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Which OC has this hat?
Fidel Castro
Detroit, Michigan.
Dave Dixon Dr, New Orleans, Louisiana.
a lot of people need to learn to privately deal with their guilty conscience instead of trying to invent new ways to fit it in a marxist framework
this is not a vague about anyone or any particular situation, just something i've noticed on various social media platforms

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Anyone can criticize capitalism. Fascists despise how it makes race and/or the nation submit to economic matters, or how sometimes has to give concessions to workers. Right-libertarian types dislike how intertwined the state is with economic relations, even if they don't hold that same antipathy towards the military/law enforcement. Neo-liberals are an opposition to the aspects of capitalist economies not directly related to productivity. Social-democrats look to soften and apply bandages to the social ills inherent to such a mode of production. At least some anarchists advocate for a complete destruction of the state to leave the petit-bourgeois organizations of production. Capitalism, as the dominant mode of production for the majority of the world, conditions all ideologies to pass through it, to be defined as a function of what it demands of capitalism. All ideologies criticize some aspect of capitalism, none are truly, completely, pro-current-state-of-things: the superficial characteristics of capitalism in a single place, unequal development, the contradictions and growth-recession cycle, along and around which ideological lines are drawn are ever changing, meaning that a truly static status-quo, and therefore a completely content ideology which never criticizes some of the endless list of problems inherent to capitalism, doesn't and can't exist.
So it is not enough to simply be against capitalism, and to act in that opposition. What's crucial and what sets all of these ideologies apart is their program, what they wish to accomplish and maintain. If you don't have those goals, defined by affirmatives instead of negatives, you're not insignificantly likely to functionally align yourself with reactionary tendencies. Anti-capitalism by itself is not a step, it's raising your foot, and deciding a defined program is actually putting your foot down, taking the first step and setting a direction. What sets marxism apart is that its opposition to capitalism is not only total and aimed at its foundations (this by itself is not unique!), its program of change is also total and aimed at completely replacing the infrastructure of the capitalist mode of production, it identifies why it must be overcome using non-capitalistic frameworks, and from that builds a specific, total, and materialist program for what should come after. Non-revolutionary and non-marxist currents seek a set of reforms and transformations, of varying intensity and depth. Revolutionary and non-marxist currents construct programs that are entelechies*, such as returns to pre-capitalist modes of production, unable to actually exist and sustain itself, but nevertheless seeking as similarly a profound destruction and rebuilding as marxism.
*entelechy in English only refers to an aristotelian concept, but in Spanish it can also refer to a castle-in-the-sky concept, something that falls apart from its own weight and impossibility. I'm using it with that meaning
you inform the average gamer that the gerudo of zelda are orientalist caricatures and they start acting like you just shot their wife in front of them
you try to tell people that Japanese people can, in fact, be racist, and are actually quite good at it, and they act like that's the most implausible thing they've ever heard
Each person being killed by American bombs in West Asia right now contains a universe within them, whether they have credentials or not. It astounds me to see that people in countries not being bombed mourn only those whom they consider “civilized” (people with professional degrees, dual citizenships with western countries and so on).
you're not crazy for feeling this way. mohammed el kurd wrote about this exact idea in his book perfect victims. the idea that you have to be washed of your 'sins' & be qualified for mourning to be mourned.
"AND TO TIGHTROPE IS NO EASY TASK. Read the “wrong” book, follow the “wrong” leader, joke inappropriately, invoke a trope, knowingly or unknowingly, show animosity, read about resistance, write about resistance, graffiti the walls, pick up a rifle, and they will kill you. Sometimes even if you wave a white flag.* Our enemy always possesses probable cause. Something as simple and random as your gender is sufficient to fling you far away from humanity. One cannot simply mourn a Palestinian man, not before absolving him first of his cardinal sin, the crime of being Palestinian. Obituaries of dead Palestinian men deploy certain identifiers (profession, education level, beliefs, and, more recently, sexuality) not to eulogize but to advocate for the deceased, to satisfy the requisite conditions for grieving the deceased. There are prerequisites without which one cannot denounce the actions of the killers. Denouncing the killers themselves is another story. After Refaat al-Areer* was murdered alongside several members of his family in a targeted assassination in December 2023, I wrote, in Arabic, that I could not compose a tribute for Refaat in the anglophone news site where I worked as culture editor. To attempt to eulogize a Palestinian man in the colonizer’s lexicon is to self-flagellate. They erase their crimes from the archives and erase us from their history books; they create nations with no natives in their dictionaries, nations that pretend not to know whose blood it is on their hands. Announcing one’s death requires extracting recognition of one’s existence in the first place. English, the language engraved on the missiles that killed Refaat, converts the Palestinian funeral into an arena of strenuous persuasion and pedagogy, where there are no givens or objective facts. And so, when eulogizing a Palestinian man, we take on the roles of historians, activists, and political analysts, and we riddle our overtures with UN resolutions and human rights reports. The colonizer’s language commands that we qualify him for mourning before mourning, that we wash him of his sins—his geography, religion, color, sex, and affiliations—and exclude him from the ranks of our fighters and fight to exhibit his exceptionalism. Obituaries like these* demand that we sew the wings of angels on the Palestinian’s back, so that he will then, and only then, become mournable."
been thinking a lot about the colonial myth of self-sufficient/reliant nations lately. for no reason in particular. always remember that a lot of work goes into making global south labour invisible to the global north, right up until the moment that global south workers can be demonised. always remember that the global north relies on the global south a lot more than the reverse. truly. global north fear-mongering about globalisation is truly pathetic when you consider the sheer amount we continue to benefit from colonialism and unequal distribution of global labour
people who tell you to stop reading the news to "regulate your nervous system" do not have your best interests at heart. if following current events makes you spiral you probably need a better analytical frame, not less information
and the analytical frame you need is probably dialectical materialism
i'm totally crazy, i freak out all the time, but you know what helps me most? learning. reading. studying. discussing. sometimes you do need a nap, but sometimes you need a conversation with someone more knowledgeable/experienced, or a day at the (physical or digital) library. and really i think everyone has a different baseline emotional register that's best for them and their circumstances, but i recommend aiming to feel solid and anchored, not necessarily "calm." of course we won't feel "calm" after reading about genocide. but if we approach what we're reading correctly, it can strengthen our resolve; feed our fighting spirit; show us paths to liberation. a lot of people in my life have diagnosed me with "revolutionary optimism" and wonder how i maintain that mindset but i'm not an optimist by nature, it all comes from studying

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VAMPIRELLA #29 (Warren, 1973)
Art: Jose Gonzalez
Written by Michael Butterworth, I believe.
Daytona Beach, Florida. Photographs by Gordon Parks (1943)
abandoned grain elevator, highway 195 through the palouse in wa. // dec. 2024
Seal St, Marion, Alabama.
Hexagonal growth in a black olive tree
carbon chains

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Four rabbits rowing a boat
Southern Reach Series by Jeff Vandermeer
Cover art by Pablo Delcan