deeeep dive into why and how wei wuxian and lan wangji love each other, complete each other, are the inverse reflection of each otherโs deeply hidden internal selves mirrored through the otherโs external self, lan wangjiโs inner wildness that he has to conceal and protect recognizing and loving wei wuxianโs outer wildness, wei wuxianโs deep, fuddy-duddy morality and values that he conceals with an elaborate subterfuge of jokes, mischief, and bravado, seeing and loving in lan wangji the ability to say no that it was never safe for him to express directly, โbetween you and me there is no need for thank you and sorryโ
oh and a slight diversion midway through into a manifesto on WEI WUXIAN IS NOT INSECURE the whole story is about a society where being liked is ESSENTIAL for survival and it is actually completely perilous not to be liked, and his โpeople pleasingโ is a skill and tool for his survival especially as an orphan and proven to be a necessary one when he stops doing it and STOPS SURVIVING
after the cut discussing the very interesting dynamics of consent in general in the novel, but not going into the consensual non-consent kink stuff till the last paragraph if you need to avoid for any reason.
Iโve been thinking about how Lan WangJi sees in Wei WuXian the exterior, unfettered expression of the wildness Lan WangJi holds in him and protects with rigid codes of conduct, propriety and outward dignity.
I have had this sense that these two are mirrors, either one reflecting the hidden, interior (and unallowed) self of the other. but it seemed more clear from Lan WangJiโs side, especially knowing about his history with his mother and the spicy side that emerges when he drinks and in the extras.
I also - justโฆ the way this whole story shows how romantic love is truly this longing for your self, to become yourself, to become the thing youโre not allowed to be, seeing in that person the expression of whatever it is you canโt become and longing for it, protecting it, joining with it as closely as you can without ever being able to let it live inside your own body.
On the surface it seems a lot more difficult for Wei WuXian to find a piece of his soul in Lan Wangji. I think its a bit too simplistic to see whatever draws Wei WuXian to Lan Wangji as a reverse-psychology sort of craving of acceptance from the only one who wonโt give it, pushing and pushing against this impenetrable boundary that he needs to break to feel assurance that no matter what he can make anyone accept him.
And he is SO drawn - in a mind boggling way, in the teenage flashbacks Lan WangJi rudely and aggressively throws him off over and over and Wei WuXian cannot keep away! Even when he talks about how boring Lan WangJi is, he never stops trying to be around him and talk to him.
Iโve seen discussions of the way Wei WuXian has always relied on the goodwill of others to survive, and that his placating of others to survive is a character flaw. Although that seems only halfway true.ย
As a young child he didnโt have anyoneโs goodwill for a while and he survived, and it seems like he can always find a way to survive from whatever means and sometimes very limited resources he has at his disposal. Doing what he has to do to become powerful enough to survive losing his core and being thrown into the burial mounds slowly costs him the goodwill of everyone around him - and what happens to him as a result shows how much placation was a truly necessary for someone without the protection of biological/hereditary family bonds.
(Donโt get me started on how his loss of his golden core and his development of demonic cultivation to give himself power by โunnatural methodsโ through the use of a musical instrument is a metaphor for disability and the way ableist society sees the use of accessibility devices and tools. Actually please DO get my started haha.)
Wei WuXian is so charismatic and seems very used to getting what he wants and needs on the strength of that. He pushes a lot of boundaries and seems pretty confident and flexibly prepared to handle the consequences, whether beatings or harsh words. But he does work so hard to make others feel good, good with him, good with themselves.
When he is in the cave with Lan WangJi, Wei WuXian is described as โlike one who forgets all past pain as soon as the wound healsโ. He canโt resist coming up beside Lan WangJi and talking to him again and again after every time Lan WangJi pushes him off, only finally staying away when Lan WangJi bites him (and he still keeps trying to talk to him after a little bit!) and then calls him an awful person (!!! Bad Wangji! :(((( ). In the end, when Lan WangJi (very minimally) discloses what happened to his sect and his father, and even cries, because of all the defences/assaults Lan WangJi has put up Wei WuXian canโt do anything or say anything to help and feels miserable.
Lan WangJi just absolutely refuses to allow Wei WuXian to take care of him - and I began to wonder maybe thatโs what Wei WuXian actually really likes about him? Why he is unable to resist coming up to Lan WangJi again and again? Maybe because Lan WangJi refuses to let Wei WuXian appease him. Heโs not trying to crack Lan WangJi to get to this impenetrable place of approval and acceptance. In a way he canโt quite understand, Lan WangJi is a respite for Wei WuXian from the constant work to be the one who pleases.
Andย how different this is to how Wei WuXian is (or has to be) with Jiang Cheng when he wakes up in Lotus Pier after the cave. Jiang Cheng gets so down and really really needs Wei WuXian to do what he does so well (and wasnโt allowed to do with Lan WangJi) - chasing Jiang Cheng down while being injured and reassuring him about all his insecurities about his fatherโs acceptance and becoming a sect leader and Wei WuXianโs own abilities excelling his - and at first Jiang Cheng is pushing him away, but he really does need Wei WuXian to do all this to feel better.
Wei WuXian is described as not wanting to be lonely, and not wanting to see other people unhappy, and he keeps trying to push and pull with whatever he has to not be lonely and lift the mood for those around him. I donโt think itโs a kind of codependency or insecurity. Itโs not that Wei WuXian is afraid to say no, in fact I would say he doesnโt do anything he doesnโt want to do, but he must always do it creatively, with humour. Similarly to Nie Huaisang, he uses a persona of foolishness to give himself a covert agency.
I also think Iโm writing this because I donโt like seeing this discussed as a sad bean character flaw for him to always need to be liked - its a strategy, its a tool, its how he survives and excels. Doesnโt the whole story prove how essential being liked is to a humanโs survival? And he is so so good at being liked, in making others happy, even when he is refusing to do what others want from him that he doesnโt want to do, he does it in a way that deflects criticism, with a smiling bravado that never says what it truly means and has people writing him off as shameless or foolish or just endearing himself toward them despite themselves.
He is always at work really, with jokes and flattery or mischief and teasing, to get the resources he wants and needs. Case and point, when he makes a big coquettish show for mianmian, definitely not being โpeople pleasingโ for her, but the group of girls around them all find it funny and cute and in the end she gives him a perfume sachet which ends up being a valuable resource for later. Or the time he outright tells Jiang Cheng that if you give the girls some lotus seeds theyโll remember you and return the favour in the future. (Also notice how his interactions with girls seen as flirtatious are actually strategic resource-gathering acts.) These are the skills he has developed to meet his own needs. (THIS IS NOT A CHARACTER FLAW. I REPEAT.) He takes what he needs and steals from the Lotus Pier markets knowing itโll be paid for, he lives like he never know when his next windfall will come from so heโll take what he can when he can find it. Like Jiang Fengmian said, if there is no guarantee of a meal in the future then todayโs meal should still be enjoyed. Itโs how Wei WuXian said to Nie Huaisang at Cloud Recesses, you have to find ways to make your own fun out of whatever you have. So he gets kicked out of class, goes fishing, gets alcohol, he pursues his own pleasure. He actually is quite insistent of his own agency and right to choose, he just can never directly say no.
And that little detail that Wei WuXian always tucks coins into his clothes just in case, that makes him able to buy food when he and Jiang Cheng are on the runโฆ breaks my heart and reveals so much about the way Wei WuXian is constantly at work on ensuring his own survival and never takes for granted whether he is safe (he knows he never is).ย
Iโve seen some people talking about Wei WuXian sacrificing so much for his brother and sister out of a need to be accepted out of a chronic sense of insecurity. But isnโt this just true? Doesnโt he live in a world where being accepted is absolutely essential for survival? Doesnโt this whole story show the cruelty of a social system based on networks of hereditary/biological family that closes out and scapegoats any outsiders, and that without biological family connections that can enclose around you, you can never truly be safe if not constantly working to earn acceptance? (And then beautifully ends with the way a gay romantic relationship that queers marriage/family/etc disrupts all this and creates safety and inclusion for Wei WuXian without needing a normative family.) (AKA romantic love does not resolve some internal personal problem in Wei WuXian but disrupts and refuses and rebels against the problem of SOCIETY.) (*breathes heavily*)
And thatโs why Lan WangJi is magnetizing to Wei WuXian. Lan WangJi is always saying no. Although what Lan WangJi sees in Wei WuXian is an exterior wildness, Wei WuXian is not really out of control so much as he is playing and caring and supplicating and showing off and pleasing people to get the resources and the acceptance he needs to live his life. He has firm values and desires that he can never outwardly state, only creatively spinning plates to distract and deflect while he refuses what goes against his values, protects who he cares for, or takes what he needs to in order to survive/thrive. Lan WangJi embodies an exterior of resoluteness and direct agency that Wei WuXian doesnโt have the luxury of. And heโs so drawn to him for his ability to repeatedly say no, to refuse to get along, or make others laugh, make other people happy, but just simply follow what he thinks is right.
Wei WuXianโs outward wild movement protects an inward stillness. He is an exterior of people-pleasing around an interior of refusal. He is an exterior of youthful rebellion around an interior of unflinching morality. He sees in Lan WangJi the outward expression of his stillness, his morality, his resistance that he canโt express, that heโs had to protect.
FYI after the cut gets more into the dynamics of consent in the story, and the last paragraph directly talks about consensual non-consent kink play in wangxianโs relationship.
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