Asking The Wrong Question
MAYBE WEâRE ASKING THE WRONG QUESTION?
IF WEâRE ASKING, âWHAT IS TRUTH?â
MAYBE WE OUGHT TO BE ASKING, âWHO IS TRUTH?â Â
WHAT QUESTION ARE YOU ASKING?
âWHAT IS TRUTH?â or  âWHO IS TRUTH?â
SOME THOUGHTS ON THE DIALOGUE BETWEENÂ
In John 18, we discover a lot of talk around the topic of truth. First, we encounter Jesus answering the high priest, âWhy question me? Ask those who have heard me.â Â
Jesus is then struck in the face by an official saying, âWhy are talking back to the high priest like that? âÂ
âIf I said something wrong,â Jesus replied, âtestify as to what is wrong. But if I spoke the truth, why did you strike me?â Â
The high priest had no answer and sent Jesus to Caiaphas. Â
Next, we get to listen on Peterâs denial of knowing Jesus⌠not once, not twice, but three times. Here, we see Peter does not testify to the truth. He lies about what he knows to be true. Â
Then the rooster crows, signaling that what Jesus had predicted had occurred. He had predicted that one of his closest disciplesâ, Peter, would deny even knowing him. Jesus had spoken the truth. Â
And after Caiaphas, Jesus is taken to Pilate. The Jewish authorities were probably scheming in their minds, thinking something like, âOk, this guy is so âslippery.â Maybe we ought to just take him to Pilate. Surely, he will agree with us. Surely, he will find something seriously wrong with this guy. And weâre pretty sure heâll have no problem sending him to his execution.â Â
But that does not happen⌠at first. In fact, Pilate pitches this âdilemmaâ right back into their laps. âHey guys, why are you bringing me this guy to deal with?â he says. We can even hear Pilateâs likely thoughts: âI mean, come on, guys, this is your department. And Iâm trusting you to do the right thing.â Â
So how do the Jews respond? âYeah, we know, but we really donât have the ârightâ to execute anyone?â Â
Now the âballâ is back in Pilateâs court. He might have been thinking, âExecution? Who said anything about executionâ?Â
Still, Pilate sensed that this was a potentially âdeadlyâ situation, and so he says, âAlright, let me check this man out myself. Let me see if I can get to the bottom of what all this hostility is all about.â Â
So he brings Jesus back into his palace, away from the crowds. And he probably said something to the effect: âSo Iâm told that these folks, these accusers, are your people. And Iâm also hearing that youâre claiming to be a king. And it seems that these people have become so offended by your claims that they want to have you crucified!â Â
And then Pilate seems to take a different approach. âSo what do you say about yourself?â he inquiries. âDo you really believe that you are the king of the Jewsâ?  Â
Jesus must have been taken a back for a moment, but he then simply does some inquiry of his own. âAre you asking this question--because you really want to know what I really believe about myself and my mission?  Or did you just hear a few reports about me, and so you thought that since you are a sane, rational person that you might as well do some investigating of your own?â Â
And so, Pilate is questioned by Jesus. And how does he respond?
He responds rather defensively and seems to say, âWhat? Canât you see that Iâm on your side? It was your own people who handed you over to me? Canât you see that Iâm trying to help you? Canât you see that Iâm trying to get your own people to change their minds about you? I mean, canât you please tell me, âWhat is it that you have done?â    Â
Then Jesus seems to understand where Pilate is coming from. He seems to say, âAlrightâŚjust listen, Iâll let you in on a âlittleâ secret. Yeah, I am a king, but my kingdom is not of this world. Iâve got my eyes on a lot better kingdom.â
And then Jesus says something like, âHey, canât you see that if my concerns were for here and now, well then, those who follow me would have stood up for me. They would have fought for me.â Â
And this is where a rather âfar-out,â but possible conversation that Jesus could have had with Pilate. He could have said, âWell, to be honest, there was a little âslip upâ in the garden. My right-hand man Peter--even he had the wrong idea. He got excited and started to defend me with a sword. (John 18:10) But I put a stop to that real quick. I even healed up the manâs ear that Peter had cut off. (Luke 22:49-51)Â
âI just wanted everyone to know --my disciples and my accusers--that I did not want to physically fight this battle. Indeed, I had my own view of what was taking place at my arrest. I knew that I would have to go through some rather âtough stuffâ if I was to be even considered âworthyâ of taking my place as king⌠at another time and place.â
And how does Pilate respond? âOk, then, now I think I kind of understand you a bit better than I did before. I see now that you really believe that you are a king, but it just doesnât look like it right now. And furthermore, you honestly believe that your time will come⌠sometime in the future? Right?âÂ
Jesus: âHey, you know, I see that you âget meâ fairly well. But let me tell you a little more about what I believe about myself. I sincerely believe that this is why I was born into this world. I was born into this world to testify to the truth.â Â
And what was the over-riding âtruthâ that Jesus himself proclaimed? He was revealing to everyone just how far âoff baseâ everyone is. And he meant everyone--all the religious folks and all the not so religious folks. His message made it clear that everyone needs help, everyone needs forgiveness , and the way to receive that forgiveness was to trust in him. Â
And then Jesus lowers the bombshell. He says, âEveryone on the side of truth listens to me.â  Â
Whoa?!! What?  You mean, this Jesus is saying is that everyone who wants to get on the right path, who truly wants to understand what this life is all about, well then, they need to âlistenâ to him. Â
At this point we sense that Pilate has become increasingly frustrated and befuddled. He simply can not bring himself to consider even the âremoteâ possibility that these âtruthsâ that Jesus espouses could possibly be true. Indeed, he must have felt, this âJesusâ is just âtoo much.â Â
Next, Pilate lets his frustration out by saying something like, âOh, come on, now Jesus, âWhat is truth? I mean, who really knows what life is all about? I mean, who really knows all the answers? Donât you know that questions like that are way beyond all of our pay-grades?!â    Â
And so we see Pilate at his wits end? He might have even been thinking, âOh my, this guy really is convinced about who he thinks he is. I mean, I even kind of feel bad for him. I mean, he seems like a good guy⌠just seriously deluded.â  Â
And so he goes out to the Jews and says, âHey guys, I canât find anything serious enough to charge this guy with. I mean, I just donât see why you want this guy âgoneâ so badlyâ?
And then Pilate himself seems to figure a way out of this âmess.â And it comes from his own people (the powers that be). It was the practice that they, the ruling powers, would release one prisoner each year during Passover. This practice was looked upon as âa giftâ from the Roman rulers to the Jewish rulers. Â
And so Pilate lays out his idea to them. He says, âHey, I think Iâve an answer to this quandary that we all find ourselves in. How about releasing this guy, this Jesus, who really believes that heâs your king? I mean, why not, he seems harmless enough, doesnât he? I mean, are you really that set on seeing him âeliminatedâ from your lives?â
Next we see that it didnât take long for the crowd of Jews to give him an answer. âNo, not him! Give us Barabbas!â  Â
They had already had their minds made up. Itâs like they were thinking, âWhat? Are you kidding? Even you Pilate? Even you have found a soft spot in your heart towards this troublemaker?  Even you are making an appeal for him? â Â
And so we see that even the Jews âthe religious folks of the day had given up on giving this âJesusâ another chance. They seemed to be thinking, âWe gave this guy a chance. I mean, we gave him so many chances but he refused to fit into our understanding of so many âtruthsâ that weâd been taught for so long.â Â
Furthermore, the Jews rationale (and everyoneâs really) must have been that weâll even align ourselves with guys like Barabbas--a guy whoâs ways were violent---but at least he was fighting for us, for our rights, our freedoms. Â
And this is where ALL of us âand that means everyone--is shown to be against this Jesus. You see, it seems that ALL of us have shown ourselves to doubt this guys âtruthâ in some way or another.Â
And I think we can see that itâs because weâre asking the wrong question. Itâs not ,âWhat is truth?â Itâs, âWho is the truth?â Â
For if Jesus is the truth (John 14:6)âlike he claims ----and if he really is âa kingâ like he says he says is (Luke 23:3), well then, weâd do well to listen to and obey him. Â
I mean, what other choice do we have? Â
Oh yeah, we can choose to not follow him, or accept him, or even give him a chance in our lives. I mean, itâs our lives, and we can make of it what we want, right? Â
But it just seems to me that when one stops for a moment and considers his or her options, well then, it would be âcrazyâ not to seriously consider this Jesus, who says heâs âthe truthâ, the very embodiment of truth.
You see, this is where we all get so mixed up, where we fall so far short in our understanding of the truth as a Person. Â
But this Person is so understanding, so forgiving , and so loving that his primary desire is to put our hearts and minds at rest. And he desires to walk right alongside each of us as we search for and listen for the truth of every little and every big question that we all seek answers to each and every day. Â
And this Jesus can do thisâŚ.because he is the truth! Â
But this is where Jesus has become, and still is, a âstumbling blockâ to everyone who cannot (or will not) believe that he is who he said he is. (Romans 9:33)
You see, this Jesusâ assessment of our very âhuman raceâ is one that says, âHey folks, your deeds and your hearts are in need of healing and forgiveness. And this is the very reason Iâve come, Iâve come to lay down my life for you⌠because I really do want to be with âwhosoeverâ (John 3:16) desires to know and live with âthe truthâ for all time!â Â
Of course, there is another option. One can choose to grab onto a bit of truth wherever one can find it. This is so, simply âbecause all truth is Godâs truth.â And so, one can try to hold lifeâs enigmas the best we can, but it seems we cannot (or will not) âpermitâ ourselves to come to the full knowledge of the truth.  Â
And why is this? Itâs because we arenât holding on to his teaching. (John 8:31) We havenât allowed ourselves to really get to know this Jesus. We havenât allowed ourselves to really get to know this person who is âTruth.â For if we had, well then, we would know it (him) and this truth (this person), and he would set us free. (John 8:32)Â
And what would we be free from? We would be free from thinking that we âknow it all.â We would be free from thinking that just because we are religious does not mean that we do not need to be âset freeâ from our sin. Â
And then Jesus makes his âtruthâ absolutely clear. âI tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.â (John 8:34-36)
You see, itâs the Person of Jesus who sets us free from our selfish, sinful ways.  You see, since he is the very embodiment of âtruthâ he is the only one who can do this.  And he says we will âknowâ we are free, and there will be no mistaking where that âfreedomâ came from!  Â
And so, the question remains. Which question are we asking ourselvesââWhat is truth?â Or are we asking, âCould the truth-the full and complete, unadulterated truthâbe a Person? The Person of Jesus Christ. Â
Thanks for stopping by. Â