Ivewinz

zettai unmei mokushiroku. if you even care

the history of radical queer sex is essential to understanding the history of american sexuality as a deeply warped and coercive model based on eugenics and white supremacy and punitive christianity; there is nothing wholesome or neutral about the united states’s understanding of sex and sexuality and seeing how queer sexuality seeks to heal the wounds created by our sick history is part of the enterprise of liberation.

“why can’t we take the sex stripe off the flag” because queer leathermen who wrote and thought about their experiences did more to heal male sexuality in the eighties than centuries of writing that came before it. because lesbian resistance to the puritanism of the anti-porn feminists gave them political and philosophical insights invaluable to the struggles ahead of them. because trans writing on the beauty and power of engaging in consensual sex while inhabiting an imperfect/fat/trans disabled/racialized body is the most powerful antidote to the white supremacist body standards that dictate who deserves to access their sexuality.