Indomitable Kushite

This is what I see, a people in a relentless pursuit chasing capes and striking shadows, warring against the symbols of domination— here named Judaism, Christianity, and Islam—while the hand that animates them, the true power stands undisturbed.

In this frenzy, we turn our fury inward and call it resistance, mistaking self-annihilation in the service of white domination mental liberation & revolution, offering our own destruction as tribute to the very system we claim to oppose.

Yes—mental slavery is how domination is maintained, but servitude did not begin in the mind. It began in blood and terror: brutal force, castration, cannibalism, fear woven into every hour of existence, from the cradle to the grave. And until this truth is faced, religion will continue to be used as a balm for terror rather than a weapon of liberation. We will argue doctrine, recycle symbols, and circle endlessly around sacred words(beloved, hotep, Asa, consciousness, pan-african) while never touching the root.

Go to any African gathering in any African space, group, post, blog or book—I do not care whether it is Pan-Africanism, Afrocentric thought, African folklore, African religion, or African astrology. Replace if you need “African” with “Black,” and the same arguments appear, often spoken by the same voices, rehearsing the same disputes which rarely is given any true scrutiny. But I digress.

The system permits this. It feeds it(and 50 cent thinks this is his business strategy that he came up with on his own). Because it does not fear debates over belief—it fears exposure and attention being focused on the puppet Master. So the system conditions the revolutionary militant integrationalist to direct its rage away from the actual oppression toward its symbols, (this is why they always create a buffer group whether it's the bourgeoisie's, the house negro, the light skin, or the blacks) even when those symbols wear our faces. That is why it is so often males(boy) masquerading as men who strike at reflections instead of the source. Unable to confront the true terror of domination, they war against symbols, mistaking shadows for the enemy, and remain bound to the very power they believe they oppose.

As Khalid Muhammad declared, we wage war on the web while bowing to the spider. We celebrate tearing down strands, not realizing the weaver remains untouched. Break one web and a thousand rise in its place(think of rastafarianism with its love everybody orientation today who Garvey literally kicked out of his organization: think on that, the nation of islam with this Asiatic mindset, Moorish science Temple with this black mindset, Black hebrews with his anti African mindset, all the same web), because the hand that spins them has never been confronted. The web(racism, falsification of history, prejudice, religion, homosexuality, Donald trump, Epstein files, Diddy, gender wars, rap music, unactualized knowledge of self, Black, economics, education, you get the point) is a distraction; that stands in front of the spider which is the dominion.

"In a bullfight, after being brutalized while making innumerable charges at the movement of a cape, there comes a time when the bull finally turns and faces his adversary with the only movement being his heaving bloody sides. It is believed that for the first time he really sees the matador. This final confrontation is known as ‘the moment of truth’. For the bull, this moment comes too late.

The experience of Black people all over the world presents an analogous situation. For hundreds of years, Blacks have been charging at the banners that are held by the European (White)matadors. Those banners have been represented by concepts such as democracy, capitalism,Marxism, religion, and education. The banners remained constant as long as Blacks were assets. However, with technology and worldwide industrialization on the rampage resulting in a further exploitation of Africa's resources which in turn produces an increase in Africa's (Blacks)national consciousness, Blacks are now a threat and a liability to the White race.

Therefore, the banner held by the matador represents only one concept: genocide. As a consequence, the major research that White scientists are involved in today is genocidal in nature (nuclear warfare,population control, medication control, genetic engineering, psychosurgery, electrical stimulation of the brain, and the highly complex science of behavioral technology).

Indeed, it is Blacks moment of truth; it is time for Blacks to look at the matador. This presentation is based upon the following very simple premise: in their relationship with the Black race, Europeans (Whites) are psychopaths and their behavior reflects an underlying biologically transmitted proclivity with roots deep in their evolutionary history. "

— Dr. Bobby E. Wright, The Psychopathic Racial Personality and Other Essays

" Should Africans squabble with Africans about the reason for our condition"

"That's when the pen stops you don't squabble with black people about anything, they are not in charge of anything. For a very logical reason. They are in charge of nothing. If they were in charge of something, white supremacy would not exist. That's a contradiction. So back people squabbling with each other in the bottom of the slave ship, no matter what the issue is; is not doing anything about the fact that they are on the slave ship. They can squabble & squabble, and fighting, and hit each other over the head with chains into infinity. That ship it still on course.

You have to deal with the white supremacist. One way or another, you have to engage them. That's where the problem is. Not in one area of activity, in all areas of activity. It doesn't matter what the issue is. Black people squabbling amongst each other about it has proven, and there's a long track record. Whether you are talking about Malcolm X, Marcus Garvey or whomever. Pick anything in history where black people spent time, hitting each other over the head, about the issue of their plight in dealing with racism, has it ever, in any instance help anything. As far as getting rid of racism and replacing it with justice. You always have to direct, like I've done on this program. Even though I think some things may have been misunderstood, but I want to reiterate, everything that I'm saying.

I started off saying that its aimed at the white supremacist. Everything not some things. Even when it sounds like its not. It's scientifically directed towards the white supremacist. Get rid of them as far as the business that they are running. That doesn't mean getting rid of white people. It means getting rid of them as far as the business that they are running. Those who have chosen to run the business of racism and making it the dominant force on the planet. Getting rid of that system that they have institutionalized. And replace it with a system called justice and correctness."

Neely Fuller Jr.

"If you don't understand racism/white supremacy, everything else that you think you understand will only confuse you"

“Beware: All too often,

We say what we hear others say.

We think what we’re told that we think.

We see what we’re permitted to see.

Worse!

We see what we’re told that we see.

Repetition and pride are the keys to this. To hear and to see even an obvious lie again and again and again may be to say it, almost by reflex, then to defend it because we’ve said it, and at last to embrace it because we’ve defended it and because we cannot admit that we’ve embraced and defended an obvious lie. Thus, without thought, without intent, we make mere echoes of ourselves — and we say what we hear others say.”

~Octavia E Butler

If you think this is only about rap, My Conceptual incarcerate degree having intellectual, third eye open, I'm my ancestors wildest dream, who has become comfortable in captivity incorporating hoodoo, Ifá, yoga, chakra aligned, meditating, copper wearing, Crystal toting, alkaline vegan, gym rat, Pseudo nationalist 40 acres and a mule revolutionary militant integrationist, Native American, Hispanic, Latino, n???a, n???r, negro, color, black foundational African American, intentionally and willingly confused, Hebrew, Christian, Muslim, South African, ibo, jigaboo, wannabe. All these Hypnotic self-deceptive words, beliefs, and experiences of UNCONNECTED CONSCIOUSNESS manifesting the same latent possession of African Self-Annihilation in Service of White Domination, and any I have not recalled. We are sadly mistaken. Words matter. Because they encapsulate energies. Energies matter. ALWAYS!

I'm trying to recall how we've been broken into pieces, and I don't want you to think I/we are somehow different just because I/we read a book or believe in a god outside of Us (we've invented plenty) I am because we are. I'm just a two-headed doctor trying to hit straight licks with crooked sticks, not of our own making, but with our participation.

“In a word, we must restore the historical consciousness of the African peoples and reconquer a Promethean consciousness.”

~Cheikh Anta Diop

Asili

The logos of a culture, within which its various aspects cohere. It is the developmental germ/seed of a culture. It is the cultural essence, the ideological core, the matrix of a cultural entity that must be identified in order to make sense of the collective creations of its members.

Utamawazo: Culturally structured thought. It is the way in which cognition is determined by a cultural Asili. It is the way in which the thought of members of a culture must be patterned if the Asili is to be fulfilled.

Utamaroho: The vital force of a culture, set in motion by the Asili. It is the thrust or energy source of a culture; that which gives it its emotional tone and motivates the collective behavior of its members. Both the Utamawazo and the Utamaroho are born out of the Asili but as its manifestations.

As Marimba Ani says "In the Maafa(500 BC)we become the host for the yurugu virus." Because of this, we have developed what she calls Cultural Aids. If we are not willing to see ourselves as the light that governs our affairs, we will become the ones who let themselves be subdued to a dependent mentality. This mentality will have us always depending on others for what we have already acquired.

This ideal of the Eurasian has of the African being transmitted globally, an invention which has subsequently become true in the minds of the world, and even the Africans themselves. We see it one way with the intellectual attack on the truth, calling it Africentric (that black stuff, hoteps). This disease remains in the mind of the Eurasian invention because we fail to see we're actually bamboozled, and we consciously & subconsciously block this out because remembering is just that traumatic. Perhaps the trauma is what must be done if we face it. We must accept the reality of the bamboozlement, so we can move past it. Some come on planes thinking they are different, others say they never even came on the boat. Still others say we never left, thanks you Jesus, we are African, not black. Others say I don't have any slave blood in me, even if they were enslaved almost 1000 years before the ones kidnapped. This is now normal this invention has become. All this is because we can't remember the time before the invention of sub-human Africa. We are caught up in the name of a land we know exists.

We think Apartheid was different from segregation and Jim Crow which was different from the particular institution, which was different from what happened perhaps even before the 7th century, because we forget it started in 500 BC. The disconnected consciousness can't tie these events together to make a continuous consciousness. (We all know about Adam and Eve even Adam and Steve) Diversity, we now say, so The Cultural Unity of Black Africa: The Domains of Matriarchy & of Patriarchy in Classical Antiquity remains a mystery not yet read. Therefore, we definitely cannot recognize the common denominator. The common denominator has us looking at ourselves as the problem, so we continue believing we have always been this invention. The Giant remains sleeping, dreaming a nightmare. Some of us will still get caught up in the music.

The archives in Lisbon are rich to overflowing with African documents going back 500 years, some say it's over 6000 meters of documents, and not just for Portuguese colonies, and cover a vast array of topics and formats, including official administrative records, trade and slavery documentation, architectural plans, and correspondence. The Arquivo Histórico Ultramarino, which is located in Palácio da Ega in Lisbon collection includes documents from the 15th to the 20th century, covering places like Angola, Cape Verde, Guinea, and Mozambique is one. The Torre do Tombo National Archive is one of the world's oldest archival institutions. Researchers focusing on earlier periods of African history in Portugal conduct research here. It holds a significant collection of official state correspondence, including letters from African kings, princes, and governors from the 16th century.

By wading through a great mass of such written records, the seeker can often get a picture and messages that were not intended-- which is just saying that written documents often reveal far more than their white authors intended. You will therefore search in vain for an account written as the following, yet not a single word is false :

"... It is not true that all women, even the children, were likewise marched in chains; this would have then been unnecessary because these black women are so loyal to their man that they would follow them even into hell. Capturing their men and you did not have to capture them. Yet many of the same women will seek death directly by attacking us and our armed guards. These, of course, were beaten and chained the same as the male Africans...

Another problem was the large number of suicides during the two-hundred-mile trek to the slave pens on the coast. The greatest number died from poison, which hundreds of women would conceal on their bodies for the purpose, passing it to friends and kinsmen in the darkness of night before giving it to their children and finally taking it themselves. All this slowed us down during the night when we should have moved faster because it was cooler. Yet the dead and the dying had to have their chains chopped off from the living. Many babies were deliberately smothered to death by their dying mothers...

We understand that not all deaths were caused by the long march, as some allege. For while it is true that we ourselves are carried in hammocks, with bearers changing after miles. The biggest and strongest boys are selected to carry us. They are usually between twenty and thirty years old. They also collapse sometimes, but only 5 have died this year, and it is February. It must be remembered that these blacks are quite used to walking very long distances with heavy burdens...

There are many problems in this business. The captains, taking it easy on the coast, are always complaining about our slow movement on the"death march" in a "coffle," and the many weeks it takes on the march. They never take into account how much we are slowed down by trampling and stumbling over skeletons and rotting dead bodies of Africans that went along these trails before us, sometimes years before us. The stench of those who died recently is unbearable, yet we bear it. We also lose much time trying to find routes free of death and dying. Then there are scores and scores of perfectly healthy Blacks who drop dead without any apparent cause. Some say they died out of sheer spite--another way of defeating us..

We work in fear, for our guns are often useless in the increasing number of ambush attacks along these death-ridden trails. And while the Kongolese kings now harass us in their attempts to check the spread of the kidnapping, the real danger is in the Angola region, the region of the "Black Terror" in the form of a death-defying black queen, Ann Nzinga. Whoever heard of a woman general leading her armies in person? The truth is that she is the greatest military strategist that ever confronted the armed forces of Portugal. Her tactics keep our commanders sweating in confusion and dismay. Her aim is nothing less than the total destruction of the kidnapping and raids on African people by us white demons, for our new particular institution of slavery of African people. To this end, and what alarms us most, she has developed a system of infiltrating our black troops with her own men, causing whole companies to rebel, desert, and join her armies in what she calls a 'War of Liberation.' We call it the Mau Mau. Portuguese, casualties are always heavier than reported, for she stages surprise attacks with lightning speed, always aiming first to capture the guns and cannons. And while we now surround ourselves with armed guards on these long marches, we never know how many of our black soldiers are the Queen's own men!.."

To see black folks posting stuff about a late night comedian like we have no conscious memory of our own history is debilitating till I remember all skin folks ain't my kinfolks.

Who is responsible for telling/remembering our story? Do we truly want freedom or do we seek validation from the abuser? From my limited perspective its the classic example of being in an abusive dominating partnership.

Anyway I think it's backwards to compare a white "Christian Nationalist" to African descent female journalists as some people have done. Never forget journalists and even MOST African centered activists if we're really honest work for the system. Why, because they believe they can work within the system. They believe you can give people information and change how they treat you. And they use history to back up that delusion. They are the ones that cry we are our ancestors wildest dream. They are prideful and separate themselves because of the European education they received. They know every black pharaoh Name,and know Jesus was a woolly haired black man. 🤦🏿‍♂️🤷🏿‍♂️ They believe racism is instilled. They believe that happened so long ago while quoting the Bible to me. They do not believe or want Africa to be sovereign and create a reality and its own imagination. For the most part they are not even African they are black and many other split personalities have developed.

Anyway these individuals are used to gives the system credibility so they turn around and say what's wrong with you, these approved voices have ascended. The old divide and conquer but again that's another story. I'm still trying to discern how we can point out a corrupt system while simultaneously talking about how we worked hard and achieved so much because we vote, got an education or have a job 🤷🏿‍♂️🤦🏿‍♂️ How can we advance in a perverted society?

Anyway I do remember a certain activist lecture on November 29, 1993 at Kean College in New Jersey which shook the racist, Zionist, Christian nationalist, the President of the United State and Vice President Gore condemned Dr. Khallid Muhammad. Why, he called Jews “bloodsuckers of the black nation,“ called the pope a “no-good … cracker”. They tried to say he was instigating murder in South Africa. you know the place where Africans forgave white people for what they did and put Winnie Mandela the leader of their own revolution on trial. I don't feel obligated to explain, given that the individuals in question openly discuss and organize conferences on depopulating a continent.

I remember the United States Senate voted 97-0 to censure him. Minister Khallid and Minister Louis Farrahkan are the only two in history to be censured by the U.S. Senate. Yeah and I can remember Farrakhan breaking down and submitting but that's another story. I remember the Congressional Black Caucus distanced itself, and caucus Chairman Kweisi Mfume, backed away from efforts to work with the black nationalist group. I still see this country supporting white nationalist group.

Don Edwards, chairman of the Judiciary Subcommittee on Civil and Constitutional Rights, agreed that Muhammad's remarks were “disgraceful” but warned, “we're doing the Constitution real damage” by putting Congress in the position of condemning speech. “We are making a national and international hero out of this scoundrel who has uttered these disgraceful, awful things,” Edwards said. “He will be the only person in world history, to the best of my knowledge, whose speech has been officially condemned by the U.S. Congress.”

But when the scoundrel is white the same institutions honor him and so do black folks. Notice how many (black) people repost stories about him debate him making comparisons and never mentioning Khalid Muhammad.

Charles B. Rangel, D-N.Y. a senior member of the black caucus, objected that the resolution at first. He said

“If we are going to root out bigots, racists and anti-Semites, I regret it took me 23 years to find out you could do this without going through regular procedures,”

However later during floor debate, Rangel supported the resolution, saying, “Nobody in this House should walk away where there is any doubt in anybody's mind that the U.S. Congress finds these types of remarks … repugnant.” again these representatives and people in the media are in place to integrate you into a system not reform the system, if such a thing is even possible.

Anyway after much back and forth after one of Mfume's news conference, Farrakhan announced that he had stripped his spokesman of official duties because of the speech. The great self-appointed warrior of the nation graveled at the feet of the Jews. Once again he was used by the system to destroy a leader that's a black community chose for themselves, first Malcolm then Khalid Muhammad!! Pay attention to patterns, pay attention to approved dissent. Always remember they killed those who openly opposes them, and water/feed/reward those who stand by them.

Anyway this was the first time in history, The United States House of Representatives (The Full Congress) in a special session, passed House Resolution 343 condemning a so called private citizen.

And I remember this same government at some places honored a certain White Christian fundamentalist, (the same religion some of you so spiritual blacks subscribe to but that's a different story, right? You fulfill the prophecy in Isaiah 45:14 NIV) individual with a moment of silence because of his death.

That's what I remember

People's violation/support of the spirit of constitutional free speech(rhetorical ethics: if you know you know) it's only protected when the conversation is approved. This selective right is not only with the recently killed White nationalists but includes members of the government past and present. Senator Ernest "Fritz" Hollings in December 1993 was quoted as saying that African leaders went to conferences in Europe to “get a good square meal” rather than “eating each other.“ today the president of the United States says "black children are born to be criminals" triggers no outrage and I'm not talking about the glacier people! I don't expect them to be outraged, but black folks who still participate in the government, participate in the religion, participate in the belief that you can change it from within are not even phased.

I remember even when we forget. I have become aware of to little history, tactics, and behavior ever since first contact to ever forgive and forget what has been done, what is being done, and what they are potentially or imaginatively preparing to do.

What this means is that our perceptions of beauty, intelligence, and morality have to be challenged, and only by accepting this can we understand our current situation and why the entertainers, podcasts, and online content we see are approved. While people may be sincere and truth can still be found, once we've been bamboozled, it's hard to see the truth.

So this is just not a cry about the white man the devil the Republicans or any other abstractions. This information is shared with the hope that you will see that the individual must self-reflect to understand how the system has been embedded into the self. What part of the system manifests itself through my thoughts, behaviors, desires and wants.

See that lovely family? That lovely missionary wrote the following: Edwin W. Smith 1876 to 1957 Primitive Methodist Zambia / South Africa

The Golden Stool

--page 173 " to win a people to Christ it is necessary to Europeanize them. Behind all systems of administration lies the fundamental question of what we intend to make of the Africans. One policy is that of repression…" --186 "The first method is to destroy their institutions and religions. Since a civilization is the expression of the mind of a people, the African must first be endowed with a European mind if he is to be civilized. Now see the Result

“The preceding discussion, while offering a chronology of black conversion to Christianity at some variance with perceptions both popular and scholarly, really begs two fundamental questions: How and why did Africans convert to Christianity, especially in the absence of any measurable pressure to do so well into the nineteenth century? In response, it will be necessary to revisit the ring shout. Other areas of exploration include the relationship of water baptism to conversion, as well as the role of funerary rites in both conversion and the movement toward a collective identity based upon race. Why Africans converted is obviously related to how they did so, and a reexamination of Howard Thurman’s work will shed further light on this query. In addition, a recontextualization of the concept and practice of hoodoo in the colonial and antebellum South will not only help answer the basic questions but also assist in making the connection to the African antecedent more viable. Related to an examination of all these phenomena, of course, is the unfolding of social strata within the black community. What follows attempts to uncover the general contours of this relationship.” “Stuckey effectively makes the case for cultural continuity and attendant transformation within the African-based community in his Slave Culture. Drawing upon folklore and contemporary accounts, he argues that the ring shout was one of the most important vehicles for the perpetuation of West and West Central African religious beliefs. In these regions, ‘an integral part of religion and culture was movement in a ring during ceremonies honoring the ancestors.’ Although the circle’s ‘ancestral function’ was important in West Africa, it was even more so in West Central Africa, where it was ‘so powerful in its elaboration of a religion vision that it contributed disproportionately to the centrality of the circle in slavery.’ In fact, the ring shout was of significance that it is possible to posit that ‘it was what gave form and meaning to black religion and art.’ The ring shout was observed in the 1940s and 1950s in places as widespread as Louisiana, Texas, South Carolina, and Georgia, and can still be observed.” “For all of its significance as a principal medium of cultural transfer, Stuckey is saying something more about the ring shout, something that goes to the core of the present inquiry. For when he writes that the ‘ring in which Africans danced and sang is the key to understanding the means by which they achieved oneness in America,’ he is addressing directly the question of the transition from ethnicity to race and the transformation of the African American identity. That the ring shout could have been so instrumental in the process is intriguing and demanding of further investigation. In addition to the sources employed by Stuckey, the present effort is informed by a reexamination of the WPA interviews, especially those collected along the coast of Georgia.”

“Ring ceremonies associated with religion are commonplace wherever people of African descent are found in the Western Hemisphere. In a study of Haitian religion, for example, Deren points out that it is a composite of West and West Central African influences. Deren then goes on to make a subtle yet crucial comment: ‘At dances for the divinities… there is, to be sure, no ritual choreography apart from the general counterclockwise direction of the floor-movement around the center-post. This reference to a counterclockwise ring ceremony in Haiti recalls Puckett’s earlier discussion of the ‘slavery time ‘shout’’ of southern black culture, which ‘consisted of moving about in a ring, shuffling the feet along inch by inch, sometimes dancing silently, but more frequently singing spirituals.’ Puckett went on to make a conjecture consistent with Deren’s findings: ‘It is possible that the whole ceremony is a relic of some native African dance.’ The comments of these two independent investigations are so similar that it is possible to apply Deren’s analysis to the American South and Puckett’s to Haiti absent significant alterations. That is, the ceremonies were clearly derivative of the same origins.”

“Stuckey has cited numerous examples of how the ring shout functioned in the South. One of the most vivid illustrations was provided in 1862 along the South Carolina coast, where and when Thomas Wentworth Higginson observed what he called ‘the monotonous sound of that strange festival, half pow-wow, half prayer-meeting, which they know only as a ‘shout.’’ Before actually describing the shout, Higginson re-creates the context by employing evocative language to refer to the place of meeting: ‘These fires are usually enclosed in a little booth, made neatly of palm leaves and covered in at top, a regular native African hut, in short, such as is pictured in books.’ Having established, wittingly or unwittingly, Africa as the source of the ceremony, Higginson proceeds to describe how black men filled the ‘tent’ and sang ‘at the top of their voices, in one of their quaint, monotonous, endless, negro-Methodist chants… all accompanied with a regular drumming of the feet and clapping of the hands, like castanets.’ With this accomplished, the shout takes flight: ‘Then the excitement spreads: inside and outside the enclosure men begin to quiver and dance, other join, a circle forms, winding monotonously round someone in the centre; some ‘heel and toe’ simultaneously, others merely tremble and stagger on, others stoop and rise, others whirl, others caper sideways, all keep steadily circling like dervishes, spectators applaud special strokes of skill; my approach only enlivens the scene; the circle enlarges, louder grows the singing, rousing shouts of encouragement come in, half bacchanalian, half devout, ‘Wake’em, brudder!’ ‘Stan up to’em, brudder!’ and still the ceaseless drumming and clapping, in perfect cadence, goes steadily on. Suddenly there comes a sort of snap, and the spell breaks, amid general sighing and laughter. And this not rarely and occasionally, but night after night.’