International Women's Rights Collective

Many of us remember the names of victims of police abuse, like Michael Brown and Rekia Boyd, as well as those killed by vigilante violence, like Trayvon Martin and Jordan Davis. But it’s easy to forget the names of the women in these victims’ lives whose pain remains long after the media and the public move on.

More than half of U.S. women of reproductive age live in states that are hostile or extremely hostile to abortion rights

Congress Rejected A 20-Week Abortion Ban, But These States Didn’t

On Thursday, following an internal split among GOP lawmakers, reproductive rights proponents cheered when the House dropped a scheduled vote on a proposed 20-week abortion ban. Instead of voting on the so-called “fetal pain” measure, the House swapped it out for a different abortion restriction that undermines insurance coverage for the procedure.

A pregnant woman has had her baby forcibly removed by caesarean section by social workers.

Planned Parenthood is here for teens too!

TRIGGER WARNING: misogynoir, violence, harassment, sexual abuse, rape.

@HoodFeminism (which is @Karnythia's and @thewayoftheid's work) hosted a Twitter discussion regarding the stereotype of “fast tailed girls” that Black girls deal with primarily during adolescence, but certainly starts before that for many Black girls and continues well into adulthood (i.e. the Jezebel controlling image). I put many of the tweets shared in this discussion in a Storify: #FastTailedGirls: Examining The Stereotypes and Abuse That Black Girls Face though a few are included above.

"Fast tailed" girls: Black girls stereotyped as “hypersexual” beings and seeking sex whether or not they are sexually active. This stereotype is proliferated in the home (especially by some mothers and older women), within the Black community (i.e church, socially; especially by the Black men who abuse and by some Black male leaders who want this silenced) and amidst society itself (i.e. schools, media; because of racism and White supremacist notions of womanhood). These Black girls are viewed: as “adult” women “asking” for abuse,” as responsible for the abuse that primarily adult Black men inflict on them or coerce them into and often inflict without punishment let alone blame from the Black community (as “protecting” Black men from racism often takes precedence over any other intraracial issue); as providing consent simply by experiencing puberty (or not even experiencing puberty); as automatically heterosexual; as automatically culpable for any street harassment, physical violence, sexual violence or emotional abuse that they experience. A Black girl with confidence who speaks up for herself, wants to express her femininity visually, has a normal interest in boys, gets unwanted attention from adult men, and/or has male friends can easily be labeled as such. This stereotype sits in a binary opposed to “respectable" Black girls while both "types" of Black girls are regularly abused. It is the hatred of Blackness, womanhood and childhood (or rejection of a period of childhood actually existing for Black girls) intersecting in this dangerous stereotype.

Though difficult of course, this conversation was so important and I am grateful to Hood Feminism for their presence, in general, and for this conversation, specifically. It is important to discuss how within and outside of our communities internalizing the hateful messages about Blackness, womanhood and Black womanhood specifically has caused so much harm, much irreversible. What can change is how we think about ourselves as Black women, meaning ending shaming and ending buying into patriarchal binaries about Black girls and Black women while simultaneously protecting abusers. Have open conversations about how patriarchal masculinity is literally killing men, Black men in particular, and how while it is true that they are very much so oppressed via race, as all Black people are, they are also oppressors of Black women. Black women also support this structure when abusers are defended and protected and our truths and experiences are silenced by other Black women and anyone else among Black people; that has to end. Deconstructing and rejecting the way that racism, White supremacy, anti-Blackness and sexism create this stereotype for Black girls, ones that impact them inside and outside of the Black community.

The abuse has to end. The education has to be received. The compassion has to be shared. The unlearning has to commence. The truth has to be spoken, even if at 140 characters at a time. Even if in small groups and in supermarket aisles and schools and churches and anywhere. Black girls deserve better than this. Black women deserve more than the pain of the memories of abuse and the fear that another generation of Black girls will experience the same.

Information:

#FastTailedGirls: Examining The Stereotypes and Abuse That Black Girls Face - this is my Storify mentioned above; includes many tweets (including some of mine) by Black women who spoke out; includes tweets from a trans woman of colour (@HarmonyBabydoll) who added an important dimension to this conversation.

The Myth of “Fast Black Girls” by @LexiScorsese - inspired this conversation

Hood Feminism blog

Misogyny, In General vs. Anti-Black Misogyny (Misogynoir), Specifically

Black Men and Patriarchy, Intraracial Sexism and Misogynoir (multiple essays listing) 

Abuse Culture: Domestic Violence, Rape, Body Dehumanization and Street Harassment (multiple essays listing)

Patricia Hill Collins’ books: Black Feminist Thought and Black Sexual Politics speaks to the roots of this stereotype.

Womanism, Black Feminism and Race In Feminist Discourse (Updated)  (multiple essays listing) 

Keep learning, growing and healing. ❤