Shavua Tov
Blessings for a good week, a safe and peaceful week, and may all the plans of our enemies fail.
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@hannaday81
Shavua Tov
Blessings for a good week, a safe and peaceful week, and may all the plans of our enemies fail.

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5,000-strong Jewish community, already diminished by decades of political turmoil, provides aid while straining depleted resources as rescue
Kol Yisrael arevim ze bazeh T_T
The math checks out.
thegoodmcleach
Daniel Schwartz

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This should concern everyone.
jonnydaniels
I can't believe this even needs to be said.
muslim_zionist18
Amazing voice and beautiful song! Love it!

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@irenerabinowitz
Traducción al español:
Londres, 2026
Dos judĂos fueron apuñalados.
Dos sinagogas sufrieron ataques con bombas molotov.
Una organizaciĂłn benĂ©fica judĂa fue blanco de un atentado.
Cuatro ambulancias judĂas fueron calcinadas.
Un comercio de propiedad judĂa fue incendiado.
El objetivo de los terroristas no es la polĂtica de Israel.
Son los barrios judĂos. Los comercios judĂos. La propia vida judĂa.
Se dedican a cazar judĂos.
On May 2, 2026, eight Stolpersteine in Piazza Santa Giulia were defaced with thick black markers and graffiti, making the victims' names unreadable.
I am not Jewish, nor of the Israelite faith, nor an Israeli citizen. I am BĂ©arnais, of the Protestant Christian faith, and a French citizen. I made 4 trips to Israel between 2015 and 2019. I visited Jewish cities, Druze villages, Arab Muslim villages, Aramaic Christian villages, and Circassian Muslim villages. I observed no public signage that separates communities. All public signs are in Hebrew, Arabic, and Latin letters. I was invited to the Great Synagogue of Jerusalem and attended a Shabbat celebration with Orthodox Jews. No hostility or sideways glances. I was also invited by Orthodox Jews to pray at the Western Wall. When I indicated that I was not Jewish, I was handed a prayer text for non-Jews and still encouraged to go pray at the Wall. No separation or discrimination between Jews and non-Jews. When I wanted to go to the Temple Mount, I was told that free access is reserved for Muslims and that, as a non-Muslim, my access is restricted to specific days and times that can change without notice. When I asked how they could tell I wasnât Muslim, I was told that I âdidnât look itâ and that I would be heavily questioned on Islamic precepts by Muslim authorities if I claimed to be one. In 2015, I was also advised to ânot look like an Orthodox Jewâ if I wanted to walk at night in Jerusalemâs Old City. That night, I encountered Jewish and Druze police officers working together. None of them ever asked me my religion. Conclusion drawn from my experience: I was welcomed by Jews, Druze, Christians, and Circassian Muslims without animosity or discrimination. Jews and Christians invited me to pray and reflect in their places of worship. The only discrimination I experienced in Israel came from Arab Muslims who restrict access to the Temple Mount and can resort to violence against those who look Jewish. In fact, in Israel, you have to keep in mind that if you donât look like an Arab Muslim, you are assumed to be Jewish and risk an attack. That was the case for two American tourists stabbed a week before my first stay, in 2015. You can throw all the NGO reports on Israeli apartheid at me; it doesnât match what I saw and experienced in Israel, where Jews, Roman Catholics, Orthodox Catholics, Catholics and Orthodox from Eastern churches, Protestants, Muslims, Bahaâi, atheists, etc., live together. Those who cause problems are the ones who believe that Arab nationalism, backed by Islamic supremacy, must absolutely dominate all others. A vision not shared, by the way, by the Circassians, who are Muslims but of European origin.
Pug
@SanerMichel
History destroys lazy narratives.
A 1929 French magazine headline declared:
âArab fanatics massacre Jews in various neighborhoods of Jerusalem.â
That was 19 years before Israel existed.
Spare us the fairy tale that todayâs terror is âresistanceâ to Israelâs creation in 1948.
It isnât Israeli policy they hate â itâs Jewish existence.
Hamas is not resisting Israel.
It is trying to destroy it.
âProtestorsâ who repeat âresistanceâ rhetoric are laundering genocide with academic language.
Hard question for anyone serious about justice:
If Jews were massacred before Israel existed, what exactly is Hamas resisting?
La historia destruye los argumentos simplistas.
El titular de una revista francesa de 1929 dice lo siguiente:
«Ărabes fanĂĄticos masacran a judios en varios barrios de JerusalĂ©n»
Esto ocurrió 19 años antes de que existiera el estado de Israel.
Ahórrenos el cuento de hadas de que el terrorismo actual es una «resistencia» a la creación del estado de Israel en 1948.
No es la polĂtica israelĂ lo que odian, es la existencia de los judĂos lo que odian.
Hamas no estĂĄ resistendo a Israel.
EstĂĄ intentando destruirlo.
Los «manifestantes» que repiten la retórica de la «resistencia» estån encubriendo el genocidio con lenguaje académico.
Una pregunta difĂcil para cualquiera que se tome en serio la justicia:
Si los judĂos fueron masacrados antes de que existiera el estado de Israel, Âża quĂ© resiste Hamas?

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Baruch Dayan HaEmet
This was 19 year old Sergeant Idan Fuchs, a soldier in the 77th Battalion of the 7th Brigade from Petah Tikva who was killed in action in Lebanon
May his memory be for a blessing.
Oskar Schindler was not a good man.
He was a drunk. A charmer. A spy who wore a Nazi pin because it opened doors. When Germany invaded Poland in 1939, he didn't see a tragedy â he saw a market.
He leased a bankrupt Jewish-owned factory in KrakĂłw, filled it with Jewish workers from the ghetto, and paid their wages straight to the SS. The workers got nothing. Schindler got rich.
By 1942, he was living like a king â expensive car, lavish parties, the best cognac money could buy â while the people running his machines went home to a ghetto being slowly strangled to death.
He was exactly who you think he was.
Then came the liquidation of the KrakĂłw ghetto. March 1943.
SS troops moved street by street. Doors kicked in. Families dragged out. Bodies left where they fell. Schindler watched from a distance as an entire world was erased in an afternoon.
Something broke open in him that day that never closed again.
Oskar Schindler â the opportunist, the profiteer, the man who had built his fortune on human misery â made a decision that would cost him everything he owned.
He would get them out.
The camp commandant was Amon Göth â a man who shot prisoners from his balcony for sport. Schindler became his closest friend. His drinking partner. His most trusted confidant.
And then systematically deceived him for two years straight.
"This old man? Master machinist. Irreplaceable."
"The child? Unique skills. I need her."
"The woman with one arm? Critical to my production line."
None of it was true. Every exemption cost Schindler money â bribes paid in cash, liquor, black-market diamonds. His personal fortune slowly hemorrhaging, one saved life at a time.
When the Nazis began liquidating their own labor camps, Schindler pulled off something that bordered on madness: he convinced them to let him relocate his entire operation to Czechoslovakia â and take his workers with him.
He wrote a list. Over 1,200 names. Many had never worked for him. Elderly people. Children. Every name cost him money. He paid for every single one.
Then something went wrong.
Three hundred women were diverted to Auschwitz-Birkenau. The death camp. The gas chambers were still running.
Schindler sent his own secretary â a German woman â directly into Auschwitz to negotiate their release. She walked through those gates and promised seven Reichsmarks per worker per day.
She walked back out with 300 living human beings.
It remains the only documented case in Auschwitz's history of a large group departing alive while the camp was fully operational.
At his new factory in BrĂŒnnlitz, Schindler ran what was essentially an elaborate act of sabotage. Shells were deliberately manufactured incorrectly. Machinery "broke down" on schedule. Inspectors were bribed. For seven months, more than 1,200 men and women lived under his roof and his protection.
Not one bullet produced in that factory was ever used to kill a single Allied soldier.
May 8, 1945. Germany surrendered.
The workers gathered on the factory floor. They had melted gold from one of their own teeth to cast a ring. Inside it, they had engraved a line from the Talmud:
"Whoever saves one life saves the world entire."
They placed it in his hand.
He wept. Then said something that silenced the room:
"I could have done more. This pin â I could have sold it. Two more people. My car â ten more people. I didn't do enough."
The people he had saved had to convince him he had done enough.
He never quite believed them.
After the war, Schindler had nothing. No factory. No fortune. Every business venture failed. The man who had once bribed SS officers with cognac was now surviving on handouts.
The handouts came from his workers.
The Schindlerjuden â Schindler's Jews â sent him monthly payments for the rest of his life. They brought him to Israel. They fed him. They kept him alive.
The man who had bankrupted himself saving them was kept alive by their love.
He died on October 9, 1974, in Hildesheim, Germany. Sixty-six years old.
His survivors carried his body to Jerusalem. He was buried in the Catholic Cemetery on Mount Zion â the only former member of the Nazi Party ever given that honor.
His gravestone reads:
"The Unforgettable Rescuer of 1,200 Persecuted Jews."
Here is what lingers about this story.
Schindler wasn't born a hero. He walked into Poland as a profiteer and spent years being exactly that. What changed him wasn't religion, ideology, or a lifetime of noble character.
It was a single act of witnessing. Of refusing to turn away.
He saw what was happening. He saw that he â uniquely, specifically, with his connections and his access and his willingness to lie to monsters â could do something about it.
So he did. And it cost him everything.
Today, the descendants of those 1,200 people number in the tens of thousands. They exist because one deeply flawed man, on one terrible morning, looked at what was happening around him and decided he could not live with himself if he did nothing.
You don't have to be a good person to do a great thing.
You just have to choose to see.
Ben Allen