One Nice Bug Per Day
AnasAbdin
★
Andulka
Mike Driver
RMH
Aqua Utopia｜海の底で記憶を紡ぐ
shark vs the universe
Kaledo Art
PUT YOUR BEARD IN MY MOUTH
Not today Justin
let's talk about Bridgerton tea, my ask is open
2025 on Tumblr: Trends That Defined the Year
I'd rather be in outer space 🛸
Discoholic 🪩
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art blog(derogatory)
Product Placement
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@graceofgosh
are you friends with im-thivus ? they won’t stop posting abt u on their blog idk if it’s something ur aware of
I'm not, they're a stalker
They're using old selfies of mine to reblog right wing nonsense on people's posts please know i don't endorse them and have reported them for impersonation already but tumblr staff only bans trans women and not their harassers so there's nothing more I can do about it
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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god bless India for inventing biryani
chicken biryani soon.....
I’m really into devotion and adoration actually
A New Israeli Policy Cuts Off Humanitarian Aid In Gaza
After Israel began expunging humanitarian organizations in Gaza for failing to comply with new rules, a Doctors Without Borders team was left scrambling to establish a permanent clinic.
Read about how Israel’s new restrictions on N.G.O.s make it even more difficult for humanitarian aid to reach Gazans
Complete Article at The New Yorker: https://newyorkermag.visitlink.me/huUHZP
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
"Cockdrunk this" and "cockdrunk that"
What about pussydrunk? What about being so intoxicated with her taste and smell that you beg for it constantly? What about that huh?
im slowly metering off this account if mutuals want to find where I'll be you can dm me but im getting tired of this
happy pride month
this one kinda hurts when i see it every pride month. im glad to see an art piece of mine still circulating, and with nearly 100,000 notes too! it just hurts that im separated from it. everyone in the notes thinks im gone. im still here, but my potential community and connection is lost because im forgotten in place of the art. yeah, my deactivated profile does add to the profoundness of what i was saying, but i am still removed.
Unfortunately, I didn’t recognize my baby Qais today.
I beg you as a persecuted mother in Gaza, watching her child suffer without being able to help him. Please, don’t leave us like this—donate now and help me save my baby Qais.
Today, we rushed him to the hospital because of severe anemia and his wound worsening, and I had no choice but to give him expired medicine because I cannot afford proper treatment.
I beg you as a persecuted mother in Gaza, watching her child suffer without being able to help him. Please, don’t leave us like this—donate now and help me save my baby Qais.
Please donate now Gofundme
Every night, I promise myself I will stop begging and somehow find another way. Then morning comes, Qais still needs medicine, and I return with the same broken heart, asking for help again, please donate now.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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I will say, it really fucking sucks that so much of the leftist discourse on tech and global justice is like "universal personal computing/internet access is bad because it uses Mineral and will go away in our utopia, you can just use the radio" (to uncharitably paraphrase), because if we get beyond that thought-terminating cliche by people with no imagination, there's a fair bit to discuss.
Like, it's very good that smartphones have gotten a lot of the Global South online, it's cool more people can use the net than ever before.
But... note that it's through the walled-garden platform of smartphones. The kind where from the get-go it's heavily locked down in terms of both repair and downloading programs outside of the app store.
Meaning that, in terms of mass-adoption, large swathes of the world started out with computing as a black box, rather than having it creep over them via the zeitgeist, large portions of the world have always had the deep parts of these tools locked out to them by default from day one.
And, in regards to the thing that prompted me to think about this, with Google's plan to lock down Android even further, note that the plan is meant to roll out first in Brazil, Indonesia, Singapore, and Thailand.
Note that these are all countries in the Global South, and note that context above...
Zenless Zone Zero would be so good if hoyo wasnt the single most racist gacha company known to human kind
Every day i think of what was stolen from us
christian bpd girl: god has chosen me to be disfavoured, such that none will ever stay with my sinful self unless i repent
atheist bpd girl: material conditions explain why people abandon me, a material flaw of my person
agnostic bpd girl: no one knows why my girlfriend doesn't text me back
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this is not an original observation by any means, but it’s infuriating to see people casually throw around the argument that pre-colonial societies all had these expansive and accepting gender norms, and their evidence for this is from anthropologists who “discover” trans women existed throughout history and proclaim look! this culture has an ambiguous third gender of cross-dressing [slur that hasn’t been used in fifty years]. it’s so beautiful how primitive—uh, I mean pre-colonial societies had so many mysterious and diverse genders
it’s clear from some of the responses to this post that people genuinely believe in the ‘rootless cosmopolitan’ conception of transgenderism. It is foul to insist, on the one hand, that queer people have always existed, that queer people have a universal claim to history across time and space, and then on the other hand insist that “trans” is a purely modern western category, a label that can only be understood as a colonial imposition when making the exact same claim to a shared history. Asserting that trans women existed throughout many societies prior to European colonialism is somehow ahistorical and fraught, erasing the universal queer subject that “actually” exists beneath the fraudulent label of transgender. The same historical specificity demanded of the transgender label is for some reason not applied to the queer one. Why?
If trans people have not always existed, then queer people have not always existed, or at least not all of them. And which ones get to claim universality? Only some gay people? Only “gender diverse” (but not trans) people? For some reason, there is something unique, special, and particular about transgenderism that is different to a historically universal queerness. To assert this is to perform a mass historical misgendering of all trans women who existed prior to European colonialism (and the many who are alive today in colonised and post-colonial societies), under the guise of being decolonial and historically specific.
This is a god point, but I don’t think it’s true that historians universalize queerness but insist on provincializing transness. There’s plenty of books that use transness as a historically universal concept (Transgender Warriors by Leslie Fienberg and From Female To Male by Lou Sullivan come to mind). But those books were both written in late 80’s/early 90’s.
A few years after they were published, it became a big thing in queer studies to talk about the historical specificity of queerness (see Female Masculinity by Jack Halberstam and Getting Medieval by Carolyn Dinshaw). At the time, it was considered really radical to insist that terms like “lesbian,” “gay,” and “homosexual” were all historically specific terms. To insist on their specificity was not to claim that people in the best didn’t have sex with others of the same gender or have taboo/non-normative desires. It was to highlight the fragility of way we think about sexuality and the possibility of other ways of conceptualizing sexual desire. The study of “queer” pasts suddenly became a way to study those alternative ways of conceptualizing sexual desire.
These books have had a huge influence of both queer and trans history. More recent work in trans history that insists that “transness” is a historically specific category often times cites Halberstam and Dinshaw (see Trans Historical ed. by Masha Raskolnikov, Greta LaFleur, and Anna Klosowska, or The Shape of Sex by Leah DeVun). Of course, there are other trans historians who argue for using transness as a cross-historical category, against the influence of earlier (queer) historians: The New Woman by Emma Heaney and A Short History of Transmisogyny are both pretty persuasive.
I think there are pros and cons to both strategies. Obviously, making “trans womanhood” a very specific concept makes it harder to draw connections and build solidarity with gender non-conforming people who lived before ~1910 or aren’t white. But it is also enables us to insist that there have been radically different ways of treating gender non-conformity in the past and alternatives are possible for the future.
The danger of universalizing “trans womanhood” or “transness” is that it can obscure as much as it helps. Thalia Bhatt has argued really persuasively that Indian Hijra should be considered as trans woman. But if we do, it becomes really hard to talk about actually existing divides and conflicts between Indian “hijra” and “trans women.” It becomes harder to talk about the ways terms like “transgender” and “trans woman” have been used to prevent travestis, baklas, and kathoeys (and other colonized, “trans-feminine” populations) from accessing gender affirming care. But it also helps us make the connections between their struggles and our own!! The question is less like: “have trans people always existed or is ‘transness’ a historically recent arrival?” But more like “when is it helpful to explore the universality of transness/transfeminity/etc and when is it helpful to insist on their cultural and historical limitations?”
Sorry if this comes across as rude or blunt but I feel like I’m going insane from the responses to this post because they are all wildly off topic. I am not talking about historians. I am not talking about queer studies. I am not making a claim about academic research. I am talking about people on this website who cite anthropological work that imposes slurs onto trans women to delegitimise their womanhood as evidence that societies had “diverse” gender categories prior to colonisation. It is a specific process of third-sexing trans women as the premise to celebrate a generalised and universal queer diversity. I am also addressing the bad faith reading of this post where people take for granted that queer people exist everywhere, but asserting that trans people have also existed everywhere is somehow western or ahistorical. That’s all
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this is not an original observation by any means, but it’s infuriating to see people casually throw around the argument that pre-colonial societies all had these expansive and accepting gender norms, and their evidence for this is from anthropologists who “discover” trans women existed throughout history and proclaim look! this culture has an ambiguous third gender of cross-dressing [slur that hasn’t been used in fifty years]. it’s so beautiful how primitive—uh, I mean pre-colonial societies had so many mysterious and diverse genders
