2.02 | Everybody Loves a Clown
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@francesderwent
2.02 | Everybody Loves a Clown

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a group of british squirrels are looking at you
SUPERNATURAL | 1.10 â âAsylumâ
thinking about the disney princess debate again and itâs kind of messing me up because iâm thinking. cinderella is wish fulfillment for every abused person. cinderella is being hopeful about your situation by thinking âwhat if there was this girl who was just like me and was trying her best but nobody cared and even took advantage of her trying her best and mistreated her because they could. what if someone helped her get out, what if someone saw her and noticed her and fell in love with her, someone who wouldnât mistreat her and would show her the kindness everyone deserves, what if she could get out of her abusive home without being haunted or harassed the rest of her life over it.â itâs a happy ending most people donât get. itâs imagining that everything goes right, that everything goes the way it should be. i donât call this a coping mechanism, i call this a glory, i call this a testament to the strength and goodness in people that when they suffer cruelty they make up a story where that doesnât happen and people are good. itâs not demeaning. itâs empowering.
every time I get an ask about ideology or ethics or theology Iâm always like âugh I wish I had the time to write one of my long-ass posts but itâs just not gonna happen today, Iâll just do some bullet pointsâ and then what do I do? I write a long-ass post

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Would you mind explaining your opposition to assisted suicide? Or did I miss a nuisance here, like is your opposition limited to a specific law or something?
Hi anon! Hereâs the gist:
The goodness or worthiness of a human life is not dependent on the abilities of the person. It is also not dependent on how easy or pleasant their life is. It is inherent.
Suffering is an evil, but it does not reduce the person to less than a person. A person in pain is still a person.Â
Neediness and vulnerability is not an evil. To be dependent on others for help and care is not undignified. We are all of us dependent on one another.
Death âon oneâs own termsâ is not a desirable or admirable category, and is merely dressing up the ordinary category of suicide. Taking oneâs own life is not better than having death âhappenâ to you. We wouldnât feel comfortable with a happy, loved, young person suddenly freely deciding that it was time for them to die; we only invent this category for lives that we feel are unworthy.
Assisted suicide assumes that when a person a) no longer has all the abilities they used to (including mental capacity), b) is in pain, and/or c) finds themselves in need of a lot of help, either in the sense of nursing care or in the sense of âbecoming a burdenâ on their family, that it is more compassionate and dignified to help this person end their life. This is an affront to the inherent worth of human life, and it also makes a mockery of compassion. Compassion literally means âto suffer withâ. Rather than doing away with a person so we no longer have to face their suffering, compassion accompanies them, does its best to alleviate their hurt, and mourns with them the hurt that remains. Hospice or palliative care is infinitely more compassionate than assisted suicide.Â
Thatâs more or less the inherent argument against assisted suicide. There are also slippery slope-type dangers which are reasons to oppose it. Once assisted suicide is legalized for those in a state of physical pain and dependence at the end of their lives, it becomes ever more difficult to explain why suicide isnât also the answer for mentally ill people who are suffering mental anguish, or disabled people who are in physical pain and/or dependent on others, and then assisted suicide expands and becomes ever more and more predatory. Our culture worships autonomy and usefulness, which has always had the effect of making the lives of mentally ill/disabled/elderly people seem to be worth less. Assisted suicide is the ultimate reinforcement of that attitude, finally claiming that it is actually true that these people would be better off dead and society would be better off without them.
This should horrify us. What is the difference between a mentally ill person who has made the choice that their suffering is too great and their quality of life so poor they would like to exercise their right to die, and a mentally ill person who succumbs to their suicidal ideation and steps into traffic? Only a doctorâs note. And who are doctors to decide when life is no longer worth living?? How are they to know that circumstances will never improve? How are they to know what impact a personâs life has on all those around them? And how naive would we have to be to imagine that these decisions would be made from a position of neutrality? Medical facilities and insurance companies would be less and less incentivized to actually care for vulnerable groups, when they can much more easily and cheaply funnel them towards self-destruction.
The possibility of assisted suicide, once it is introduced, is not just going to be picked by individuals with a lot of options exercising their autonomy with perfect understanding and consent. Itâs an option which as soon as itâs on the table exercises a kind of pressure: arenât you afraid of pain? You donât want to be a financial burden on your family, do you? What good is your life if all you can do is lie in a bed? Wonât your loved ones come to resent all the help you need? If insurance doesnât cover care and it does covered assisted suicide isnât it selfish for you to go on living? Its very possibility is corrosive of civilized society, breaking down the connections we have to one another and leaving us all alone and afraid. It holds our worst fears over our headsâwhat if Iâm only really worthwhile because of what I can do, what if helping me is a burden, what if my pain is too big for people to love me in it. I think these fears are wrong about human nature and human friendship. But a culture which has legal assisted suicide is a culture which does its best to make those fears into a reality.
Now, there still is nuance. Purposefully ending oneâs own life is morally impermissible, but that does not mean that we are obliged to prolong life infinitely using any means necessary. If there is a surgery which will slightly prolong your life but drastically decrease your quality of life, you do not have to have the surgery. If youâve been on dialysis for years and the toll itâs taking on your body is starting to pile up, you can cease dialysis. You can have a DNR. You can receive morphine in the days leading up to your death, even in quantities which would hasten (but not cause) your death, if that is what is required to keep you comfortable. If death is on its way to you, itâs okay to stand and face it and allow it to come.Â
Basically, like Poirot, I do not approve of murder.
always a fun time when real life people are doomed by their own narratives. like guys you know it doesnât have to be like this right? this isnât a stageplay the foreshadowing isnât real until you make it real
Emilyâs Follower Appreciation Event đˇ ⤡ đś zoe hart & wade kinsella + taylor swift lyrics
darling, you're the one I want.
for @hart-kinsella âĄ
when you censor yourself like this -> *** on my dash i respect your right to privacy but I AM trying to decipher it like we're playing hangman or something. is there an o in there give me something to work with
@elucubrare please
get to know me meme >> Favorite Friendships [30/?] Scott McCall & Stiles Stilinski (Teen Wolf)
Scott, just listen to me, okay? You're not no one. Okay? You're someone. You're... Scott, you're my best friend. Okay? And I need you. Scott, you're my brother. So if you're gonna do this, then... I think you're just gonna have to take me with you, then.

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Psych 2x07
my husband made the accusation that my favorite genre is Band of Gremliny Little Boys Are FriendsâŚand wellâŚNewsies Holes Sandlot Peter Pan not to mention literal Boys Town
hmm on reflection I think my whole thing about the Hamilton quote, besides my conviction that we need to maintain martyrdom/self-sacrifice as a separate category from suicide, is that âdying is easy, living is harderâ seems to me to be what depression tells us. depression says âdeath is an easy escapeâ, depression says âif you go on living itâs going to be impossibly hard foreverâ. and depression lies!!! accepting its premises and then saying âbut Iâll heroically do the hard thing anywayâ is a necessary step if youâre in the thick of it, but itâs not the ultimate step! recovery allows you to actually, finally reject depressionâs false premises, and recovery is possible. you wonât necessarily live in depressionâs world forever.
You see!? You spend most of our time being, you know, you. Then you write something like this to me.
The Secret Country also has tumblrâs-posts-about-the-Pevensieâs vibes

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reading The Secret Country and something something the difference between playing pretend and an adventureâŚthe difference between being able to say âletâs say Benjamin had too much wine and fell asleepâ and having to hope and wonder that such a thing happened and tremble in fear that it might not haveâŚitâs about the giving up of control! you cannot write the whole story you can only write your parts! but that can change things! âan adventure is, by its nature, a thing that comes to us. It is a thing that chooses us, not a thing that we chooseâ!!
# some things never change