JAR (Joel Arthur Rosenthal) sheep head hair clip
Pearl, sapphire, aluminum, silver, gold

if i look back, i am lost
$LAYYYTER
Sweet Seals For You, Always
🪼
One Nice Bug Per Day
YOU ARE THE REASON

祝日 / Permanent Vacation

izzy's playlists!
"I'm Dorothy Gale from Kansas"
todays bird
PUT YOUR BEARD IN MY MOUTH
will byers stan first human second
d e v o n
noise dept.
Peter Solarz
Cosimo Galluzzi
he wasn't even looking at me and he found me

tannertan36


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@flintandpyrite
JAR (Joel Arthur Rosenthal) sheep head hair clip
Pearl, sapphire, aluminum, silver, gold

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i really recommend going out dancing and leaving your phone behind on charge so that when you return at dawn and do all the dishes and eat a block of silken tofu and worry about your flat mate and run a bath while you smoke out the window you then have…a beautiful fully charged phone to scroll on. in the bath.
“What, to the American slave, is your 4th of July? I answer; one day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sound of rejoicing are empty and heartless; your denunciation of tyrants brass fronted impudence; your shout of liberty and equality, hallow mockery; your prayers and hyms [sic], your sermons and thanks-givings, with all your religious parade and solemnity, are to him, mere bombast, fraud, deception, impiety, and hypocrisy – a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.”
— Frederick Douglass (1818-1895), from a speech given at Rochester, New York, July 5, 1852.
candace lee van auken, from survivors, from Sister & Brother: Lesbians and Gay Men Write About Their Lives Together, edited by Joan nestle and John Preston, 1994
[“I grew up in a rural New England mill town. When you say “rural New England," people think of postcards of church steeples pointing solemnly toward blue, blue skies that arch over vistas of colorful autumn leaves. They imagine those nice people who model clothes in the L. L. Bean catalogs. They remember those oil paintings reproduced in Yankee magazine, where quaint clapboard farmhouses provide the focal point for landscapes of rolling, snow- covered hills.
I guess you could see things like that, here and there, in the area in which I grew up, but that's not how I remember it. I think of a family down the road from us- a mother, grandmother, and seven children— living in a two- room shack that had originally been built as a chicken coop. If I close my eyes I can still see those children, especially the girls, blue lipped, shivering at the bus stop, their faded dresses starched as stiff as paper, and just as thin. I remember their landlord, the man who owned the slaughterhouse. Collecting for the Red Cross, I pedaled my bicycle out the dirt lane to his farm, and after I explained why I had come, he took a five-dollar bill out of his pocket and threw it in a puddle. “There," he said. “You want charity? You can crawl in the mud for it." Those are the kinds of things I remember: poverty and ignorance, cruelty and smug intolerance.
I was not a native of the area in which I was raised, which meant that I was relentlessly persecuted from a tender age. My brother and I did not look like our neighbors, nor did we act like them. We grew up in a house containing more books than did all the village libraries put together, and our parents insisted that we speak grammatically passable English. This did not make us popular.
I am not talking here about a little teasing. I am talking about years and years of being beaten up at school, on the school bus, and at the bus stop. I am talking about being attacked by six or ten people, being shoved down flights of concrete stairs, of eyeglasses being smashed, of kicks and karate chops, of hate notes signed by an entire class. It was brutal. It was like going to war every day with no gun and no ammunition. My brother and I became very good street fighters. We did not follow precisely the Marquis of Queensberry rules, but we learned that good, swift moves— brutal, savage maneuvers— might dissuade at least some of our attackers from getting too close.
We were not the only ones who were so tormented. There were a handful of Jewish children, a tongue-tied girl, an obese brother and sister, an effeminate boy, and a couple of kids who smelled bad. We were all pariahs, for whatever reasons, and because of the intensity of the hatred we suffered, we were not able to band together. Any one of us, alone, was a potential victim, but any two of us, even my brother and I, were like a target flashing a large and brightly demarcated bull's-eye.
We, the hated, did not get to know each other well, although on occasion, over the years, we exchanged furtive, sympathetic glances. It's not that we were not interested in one another. I spent minutes at a time, when I could, gazing at these children, my brothers and sisters in oppression, trying to understand what was so terribly wrong with us, why we were treated so cruelly. I paid special attention to the effeminate boy, because my deepest, darkest secret— the one thing about me that my attackers never seemed quite clever enough to discern— was that I, even though I was a girl, was somehow just like him.
In that town, a poor community crushed and corrupted by the inexorable contraction of its inadequate mill-town economy, having a cunt was the only real measure of femininity. Of course the girls, by eleven or twelve, would learn to pad their breasts, tease and lacquer their hair skyward, and lard a thick layer of makeup over their faces, but that was just an announcement of availability. Life was too harsh for daintiness to be required of women. They were generally a coarse, tough lot, and my flagrant butchness didn't stand out.
But I knew. I knew I was different, and I knew that if anyone else suspected it, the abuse I would suffer would make my former persecution pale in comparison.
In my town, homosexuality was the deadliest sin. Bestiality, wife and child beating, incest, and rape were tolerated with a raunchy good humor that might have made a respectable nonresident blanch or retch.
For instance, we had a town rapist whose identity was known to everyone. If a woman was stupid enough to be waylaid by him, well, to the town folks it was obvious that she got what she deserved. When one of the farming families won more than their share of blue ribbons at the county fair, it was explained, with a nudge and a wink, as the predictable result of how satisfied that family's cows were, given how dutifully the sons made sure the herd was well fucked.
I attended school with more than one product of father-daughter and brother-sister unions, and a couple of my schoolmates became pregnant by their fathers. These were not secrets. They were not spoken of in whispers. Delicacy was a luxury the townspeople could not afford, and so I knew just how every peccadillo was regarded. One could break bread with a rapist, a cow fucker, or a man who beat his wife and kids. These activities were the stuff of jokes, but nothing to get too upset about. Homosexuality, which I never heard referred to by such a polite or positive term, was a predilection that deserved beating, rape, castration, and/ or murder, as far as my neighbors were concerned.
In so hostile an atmosphere, I took the safest course. I did not, quite, admit to myself what I was, and I certainly did not act on it, until I was safely out of high school and out of town. I didn't wait a moment longer than I had to (within four months of graduation I had managed to sleep with my first woman) but while growing up I hid it even from myself, although I spent hours crying about this unnamed propensity. Still, in that effeminate boy I saw myself. He provided the only hope I had that perhaps I was not utterly alone in my predicament. His existence was like a whisper in the wind, a small voice telling maybe, just maybe, I was not the only one. In that dark world of loneliness and terror, he provided my only hope. God might goof once, I reasoned, but if God had made two of us in one small town, maybe it wasn't an error at all. Maybe we were like albinos or double-pawed cats, unusual but not unique. Maybe, somewhere out there, there were more of us.
My fantasy was that there was someone, somewhere out in the world beyond my hometown, who could love me. The effeminate boy made me hopeful of this. I worried that even then, as he and I were being harangued and beaten, she was somewhere else, suffering similar punishments for being like us.
At night when I said my prayers, after I had prayed for my family and our pets, I would say a special prayer for this faceless girl, praying that she would have the strength to survive her childhood, praying that we would both survive and someday find one another. I knew that I had to be strong and savvy. I knew that I could not expect her to keep her end of the bargain if I did not keep mine.
As hard as my existence was, as much as I longed to put a chain around my neck, as my brother had, and try to end my life, I knew that I had to survive, that I had to not fail her, wherever she was and whatever she was going through.”]
I think strange horrible things should stop befalling my friends
I think strange wonderful things should start befalling my friends
rb to give prev strange wonderful things

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All memorial services should be this beautiful
Feels like a bad idea maybe
gradients + silk bricks = i bought these immediately when Hilltop Cloud announced she had found a new source of mulberry silk bricks after not being able to get them for a few years. i'm not spinning these for TDF because i've already picked my projects
don't worry, i'm pretty much recovered from my last silk spinning project.....iykyk
me at any given time: can we just buckle down and focus on the task at hand please???
my brain:
my brain: ……….ranibow sprimkle……………
ranibow sprimkle……..
kepchup.
SPINCH
B A N C H
chichen nuggest
b R o G L e
strawbebbies..
this post almost moved me to tears
Tag yourself, I’m spinch or rainbow sprimkle
I’m kepchup lmao
Brogle and rainbow sprimkle
This is so charming I feel punched in the solar plexus and I’m here for this sort of gentle, sweet violence.
some additions from my own collection
World Heritage Post

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Good morning, eerily clear here as the wind is blowing all the smoke hard to the northeast. We are <1 mile from the fire but as long as the wind holds there is supposed to be no danger 👍🏻
I think it's insane that even in the most leftist and "progressive" spaces the idea of equating morality with looks is alive and present and no one fucking bats an eye at it. like racists and mysoginysts are always portrayed as fat and hairy and generally unkept, as a contrast to the morally good and attractive leftists of course; people will have no problem being genuinely fucking awful about someone's appearance if they're deemed to be a "bad person". and the worst part is you point all of this out and people act like you're reading too much into things like no dude you gotta start using your brain more
are there any edible lichens? not necessarily lichens that are eaten, just ones that could be
Very few, but yes! Lichens are hardly ever a preferred food source (they resist cultivation, are slow growing, labor intensive to prepare, not easily digested by the human body, and don't taste great) but are sometimes used as thickeners, flavoring agents, traditional medicines, or as a back-up food source in times of famine. A few of note:
Cetraria islandica, aka Iceland moss, fjallagrasa The only lichen I have really eaten! It is used as a flavor additive, tea, and cough medicine (the efficacy of which is debatable), and is made into alcohol becuase people will make anything into alcohol. I have had traditional Icelandic flatbread made with C. islandica, and regularly drink C. islandica schnaps:
It has a grassy, earthy, kind of musky, tanic flavor. It's an acquired taste, to say the least. But it's grown on me. Bryoria fremontii, aka Wila, edible horsehair lichen
This lichen is incredibly culturally significant to the First Nations people of western North America, and has historically been used as food, medicine, bandage material, building material, diapers, dyes, fiber, and much more! Traditional Salish food preparation involves cleaning, soaking, and baking the lichen in an underground pit oven, the whole process taking several days to form dense, almost gelatinous loaves.
Be warned, however, if this has you thinking about going out and eating some right now: certain chemotypes with a yellow tinge contain toxic vulpinic acid, which is bad for you.
Parmotrema sp., aka, black stone flower, kalpasi, dagad phool
Lichens of this genus from eastern Asia are used as an aromatic spice and thickening agent in some parts of India, and are often hailed for their medicinal properties.
I had a jar of homemade curry spice gifted to me that used it, but can't say that I could really distinguish it from all the other spices.
Circinaria sp., aka manna or heavenly bread
You may have heard how god blessed the Israelites wandering in the desert with "manna from heaven" to stave off their hunger, and there is some ethnobotanical evidence that this was referring to vagrant Circinaria/Aspicilia lichens. It makes some sense: when dry, the lichen is pale and small, and difficult to distinguish from the arid dirt of its preferred habitat, but after rain, it swells and darkens in color, and looks as if it just fell out of the sky! The evidence is let's say, dubious, but it is fun to think about.
This is by no means an exhaustive list--just a few I have looked into. If anyone else has experience with edible lichens, feel free to add on!
Sources and further readings: Edible wild plant use in the Faroe Islands and Iceland Ethnolichenology of Bryoria fremontii: Wisdom of elders, population ecology, and nutritional chemistry Diyarbakir's heavenly bread and other manna of things Kalpasi: The Black Stone Flower spice of Southern India Ethnolichenology—The Use of Lichens in the Himalayas and Southwestern Parts of China
Forgot that being in Colorado means a constant low grade nose bleed. Fun!!!
Also wow. So difficult to sleep here. Is it the altitude or just being overwhelmed by family /travel? Here I am at midnight again awake and blogging. I will put on my history lecture and try to sleep now, hopefully I can.
Forgot that being in Colorado means a constant low grade nose bleed. Fun!!!

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Important question
Fuck icemaker, marry in-unit laundry, kill dishwasher
Fuck in-unit laundry, marry icemaker, kill dishwasher
Fuck dishwasher, marry in-unit laundry, kill icemaker
Fuck in-unit laundry, marry dishwasher, kill icemaker
Fuck dishwasher, marry icemaker, kill in-unit laundry
Reblog and put in the tags: What’s your evil, alternate timeline self? Mine’s the one where I didn’t bail on my forensic psych degree and actually became an FBI profiler.