But he was alone

Is the past worth your time?

Try not to be to serious and try not to fail at being serious enough.  

When deciding between two things make sure to check if there both equally as good/evil.

Dont let your whys and hows for your actions turn into an infinite regress ( go on forever). This is a sure way to become nauseous. You have to stop at some level. Dont mix up causality with your own personal reasons for a behavior.

"I know all the various arts and crafts and sciences in the world dealing with writing, mathematics and symbols, physiology, rhetoric, physical and mental health, city planning, architecture and construction, mechanics and engineering, divination, agriculture and commerce, conduct and manners, good and bad actions, good and bad principles, what makes for felicity and what for misery, what is necessary for enlightenment, and behavior linking reason and action. I know all these sciences, and I also introduce them and teach them to people, and get people to study and practice them, to master and develop them, using these as means to purify, refine, and broaden people." Flower Ornament Scripture (Avatamsaka-sutra) "The Buddhas, most honored of two-legged beings, know that phenomena have no constantly fixed nature, that the seed of Buddhahood sprout through causation, and for this reason they preach the single vehicle. But that these phenomena are part of an abiding Law, that the characteristics of the world are constantly abiding-- this they have come to know in the place of practice and as leaders and teachers they preach expedient means. The presently existing Buddhas of the ten directions, whom heavenly and human beings make offerings to, who in number are like Ganges sands, they have appeared in the world in order to bring peace and comfort to living beings, and they too preach the Law in this way. They understand the foremost truth of tranquil extinction and therefore employ the power of expedient means, and though they point out various different paths, in truth they do so for the sake of the Buddha vehicle. They understand the actions of living beings, the thoughts that lie deep in their minds, the deeds they have carried out in the past, their desires, their nature, the power of their exertions, and whether their capacities are acute or dull, and so they employ various causes and conditions, similes, parables, and other words and phrases, adapting what expedient means are suitable to their preaching. Now I too am like this; in order to bring peace and comfort to living beings I employ various different doctrines to disseminate the Buddha way. Through the power of my wisdom I know the nature and desires of living beings and through expedient means I preach these doctrines, causing all living beings to attain joy and gladness." "All the Buddhas of the past expounded the teachings for the sake of sentient beings, using incalculable and innumerable skillful means and various explanations and illustrations. These teachings were all for the sake of the single Buddha-vehicle. All these sentient beings, hearing the Dharma from the Buddhas, finally attained omniscience…Having understood the various desires and deep-rooted inclinations of sentient beings, I teach the Dharma according to their capacities through the power of skillful means, using various explanations and illustrations. O Shariputra! I do this in order to make them attain the omniscience of the single Buddha-vehicle. O Shariputra! Since there is no second vehicle in the worlds of the ten directions, how could there be a third!" The Lotus Sūtra, Chapter Two