Call me Shark or Finn. 28. He/him please! Bi, polyamorous, enby. Personal tag is shark talks. @electricpool on bluesky. DM me for my Discord. Icon is by wei-ning and background is by dualclock.
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You're not really supposed to say it this way, because its considered crass, but here in the US children are culturally and legally considered essentially the property of their parents.
Note that its considered more crass to point this out than it is to treat children as property in the first place.
We were doing an activity where the kids got to make a playbill for a musical about themselves and all the other kids were like “character list: mommy, daddy, me, my brother, my best friend” “scenes: I get a puppy, first day of school, my baby sister is born”
But one little girl was like “oh, it’s a musical about ME you say” and the character list was all the other girls in the class cast as her body parts, and a story about how her body works.
“Kaylee is nice so she will be the heart. Lily is my kidneys. Sapphire is the lungs.”
She surreptitiously showed me that the girl who kept taking the crayons she was using was cast specifically as “left buttcheek” and I had to pretend like that wasn’t the funniest thing I’d ever seen.
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i am not a psychiatrist but i do find it really weird how autism checklists are so often focused on "outward" signs of autism rather than what is going on internally. i don't know how to explain it but "do you make eye contact with other people" feels like a much less relevant question than "how does it feel when you have to make eye contact with other people?"
while i'm here, the other one that always pisses me off is "do you interpret idioms literally, for example 'bull in a china shop'?"
well, no, obviously. i know what "bull in a china shop" means because that is a popular phrase with a clearly defined meaning. and if i hadn't heard it before, then i would still not interpret it literally, because it has the cadence of an idiom and i would probably be able to work out from context what it meant. what is the point of this question
third and final complaint: "are you good at noticing subtext?"
i feel like the problem with this question is best illustrated by a conversation i had with a friend a while back, where i said something like, "i feel very safe with you because you don't do subtle hints and you are always very straight-up with me about what you are thinking and feeling."
and he laid a hand on my shoulder and was like, look dude i'm gonna be straight up here. i am subtle with you constantly and you simply do not notice <3
“People should pass a test before being allowed to have kids.” “Isn’t it scary how white people have this inborn capacity for evil?” “I’ll never pass because males and females have different skull shapes.” “Autistic people have a stronger sense of justice than anyone else.” “I don’t want AMABs in my space because they’re dangerous.” “You shouldn’t have access to hormones if you dress like THAT.” “Anyone who does something that awful isn’t human.” “Some people really shouldn’t be allowed to vote.”
This is eugenics. This is phrenology. THIS IS NAZI SHIT, YOU ARE A LEFTIST BUYING INTO NAZI SHIT. YOU ARE NOT IMMUNE TO NAZI SHIT.
oh shit i didn't expect this to actually get notes lmao
these are all direct quotes from jeffrey jerome cohen's "monster culture (seven theses)" (full pdf linked)
i highly encourage you to read it yourself!
that said, while i think cohen's writing is evocative, it can be a little dense, so while i'm here, here's my capsule summary (you can also hear me talk about this in the first episode of my podcast) (listen to @ghostswerepeopletoo)
i. the monster's body is a cultural body - The monster is a work of fiction to be analyzed through tools of literary and sociological theory.
ii. the monster always escapes - As long as the cultural fear from which the monster stems persists, the monster will reappear in retellings, reimaginings, and sequels.
iii. the monster is the harbinger of category crisis - Monsters defy binaries and challenge easy comprehension or categorization.
iv. the monster dwells at the gates of difference - The monster represents the Other.
v. the monster polices the borders of the possible - Tales of the monster exist to discourage unacceptable or taboo behaviors.
vi. fear of the monster is really a kind of desire - Subjects can vicariously participate in the disruption of the social order through the monster.
vii. the monster stands at the threshold… of becoming - Within the monster we find information about the self.
huge fan of when characters love each other and are closely bonded in an explicitly nonromantic way. however ☝️ i am very much not a huge fan of what happens when characters like this are introduced to fandom
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