idk man i just wanna banter about stuff. just don't be a dork
anyway join my virtual clubhouse. we're starting a cult

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@edwad
idk man i just wanna banter about stuff. just don't be a dork
anyway join my virtual clubhouse. we're starting a cult

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Reminding you we got phonebanking for Evan on Mondays and turnout calls to members on Tuesdays
i can't believe i'm being organized in my dms
just knocked 100 doors for evan. this person can stop sending me hatemail now
went to the bookstore today
Where do you stand on the issue of 1m1v?
opposed in general
Is the hamilton musical good?
i have never seen it but i am not optimistic

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Do you still believe capital represents a unified concept? If so is it still a thing you oppose and seek to overcome? If not what motivates you to socialist activism and what do you believe opposes your efforts? If I gave you 20 bucks would you read Kant?
1. good question, i guess i carry a notion around in my head with me but not sure how well it holds up
2. yes still oppose it and don't think lack of steady concepts means my politics necessarily has to turn away from anti-capitalism. if it were just a matter of chasing concepts, i don't think liberalism necessarily has a better case per se. but i'd like to make the theoretical argument about that instead of flailing
3. i would probably read kant for $20
What do you think of ‘labor aristocracy’ theories in general and what do you think of the idea that nobody in the us (and the ‘imperial core’ in general) has an incentive to tear down capitalism because they all benefit from its exploitation of those in the global south?
i think it's undeniable that there is a risk for a bureaucratic layer to develop within unions and working class formations generally. i also think that countries like the united states are able to prop up terms of international trade which benefit them, and that there is a real history of capital exports in the interests of trying to capture an extra profit from unequal exchanges with relatively underdeveloped economies. i don't think the relationship between these elements finds its best explanation in a theory of the labor aristocracy.
if anything, i think it's pretty ironic that this sorta thing gets paraded as a radical marxist theory when generally the point is that revolutionary subjectivity is reducible to levels of income, independent of class and somehow immediately perceptible -- as if workers can feel when they're paid a single penny more or less than the value of their labor-power (exploitation here being converted into a kind of injustice) and make political decisions based on that. this definitely isn't the case in marx's analysis, so it can't simply be tacked on and treated as a mere extension of the classical analysis.
and to the extent that it attempts to explain why anti-capitalist sentiment among the working classes of the powerful counties declined in the 20th century (as if that had one primary economic cause), i'm not sure how an advocate of such a theory would be able to account for the re-emergence of a socialist movement in these countries (or even their continued existence, in whatever weakened form). i think history and subjectivity are a bit more complicated than that.
Big Money is the root of our political dysfunction.
Big Money
i got my old twitter account back by complaining about woke dei activists silencing me
My prediction for the new stage of marxist discourse is that marx actually didnt care about labour or value at all but rather he had a "Theory Theory of Theory" theory where he was actually theorirising the theories behind the theorirising of theory
literally so true besty

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Ik "dialectics is when two things" is a meme but I fail to see how that's not just how it's been used throughout the history of marxism lol
well the meme certainly comes from somewhere!
🤨
i guess i have to clarify that my point is that it's bad that poor people are often systematically left out of the political process. this isn't to say that they are incapable of being political. that is in fact what i am suggesting we ought to work on, so pointing to instances where poor people have done political work is sorta beside the point
i'll also say, as far as politics as usual goes, when people are conducting polls and trying to collect data for campaign purposes, they're often targeting triple prime voters which are generally older and middle class. these are people who have the free time, money, and energy to commit to politics of some sort. sure, they might be the kind who write pathetic letters to their representatives and nothing more, but these are the people who are sought out for political mobilization because they are the most outwardly mobilized, whether we like what they're doing or not.
one of the things which was actually surprising about zohran is that he engaged new yorkers outside of the usual political process and built up/transformed the electorate rather than merely convincing existing voters. this made national headlines because it was a deviation from what politics usually looks like in the united states. this was surprising because, practically, it has not made any political sense to strategically orient toward people who didn't vote, who weren't of a certain age, etc. so when i'm saying these kinds of things, i'm saying it with a very real history and practice in mind which we, as communists, should be trying to change
i guess i have to clarify that my point is that it's bad that poor people are often systematically left out of the political process. this isn't to say that they are incapable of being political. that is in fact what i am suggesting we ought to work on, so pointing to instances where poor people have done political work is sorta beside the point
one of the silliest takes which i think still finds a lot of purchase in lefty spaces is that people often ignore politics because they're privileged and the issues don't affect them, unlike people from disadvantaged backgrounds who are deeply political as a means of survival. in the real world, though, you basically find the exact opposite, which is also way better at accounting for how the latter group continually gets screwed over
eh it depends. the richest people in india donate to prop up their favourite parties and candidates and bankroll their races for kickbacks down the line, the middle class rarely vote because politics rarely change their lives and the poor tend to make up most of the on the ground cadre and campaign for candidates on serious ideological and economic promises. parties court the poor through subsidies, cash transfers, free bicycles and televisions etc. every single welfare program matters when you rely on it to live. dalit voters are the most seriously engaged and organised political class in india and breaking the lower castes up was one of the central planks of success of bjp's agenda through sanskritisation and attacks on obc reservations.
at what point in us political history has the white middle class been involved in a serious political movement that generated the diversity of methods, tactics and intellectual thought the civil rights movement did? vietnam? iraq? let's not premptively pat them on the back for turning up to protests and writing letters.
well this misses the point by identifying politics with a "movement that generate[s] a diversity of methods, tactics, and intellectual thought" in the pursuit of good things, as if politics doesn't also encompass all of the various things which undermine that work or could take any other, less diverse form. by your telling, apparently the history of us politics would be a history where absolutely nothing happened until, every generation or so, poor people would spontaneously remember that they could pursue political projects. this fails to recognize the long (and political!) history of all the things which those people were reacting to.
i think you're reading my point as if im saying that we need to rely on the rich to carry our political projects forward because they're the active layer, when really i'm describing a situation which isn't desirable and which we ought to change. but that starts with acknowledging the problem, and these nice fantasies -- that privileged people are somehow apolitical meanwhile all of us are politically active by nature, even when many of us are actually *not* meaningfully engaged while those in power are coming from the group of people we've written off as apolitical -- don't actually do us any favors toward that end.
the first reblog opens with the rich designing the very political landscape that everyone else is merely contesting, picking the very candidates that poor organise for. the claim im making is much simpler, that its not a simple case of the comfortable caring the most about politics but that there's often a core of political apathy in the middle and sustained political engagement at both ends. i'm saying that the depoliticisation of the underclass isn't representative of some global, transhistorical trend of movements and the privileged of all types are more politicised in general. in the real world i think it kind of depends.
well tbc i was responding specifically to your statement about the us, which is where i organize and hear this sentiment a lot, but can speak from experience that it's not really true! or, sure, it can depend if we want to avoid absolutes, but i think this sort of fantasy allows us to get away with not making it come true. i also think it's a bit optimistic even to assume that the poor and the rich are somehow equally political with only the middle being disengaged. again, i don't really think this can account for much

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class struggle is when only one side is political but somehow hasn't won the political fight after centuries
well im not a marxist and i dont really care to argue this point, but i guess its funny that marxists would be trying to suggest that the bourgeoisie is somehow apolitical. if so, seems like it would be pretty easy for an automatically revolutionary class to defeat them, no? why hasn't that happened yet?