a matapalo tree when Marlon and I took the long way down the mountain to lunchĀ
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@echoesofmercy
a matapalo tree when Marlon and I took the long way down the mountain to lunchĀ

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with Carly, a kind naturalist, and my buddy Camila, the daughter of the Honduran supervisor of the hot springs in Guacimal
āListen: the way I loved you / was like my palm over a flame.ā
ā Ruth Awad, fromĀ āThe Mounts,ā published in Juxtaprose
THIS IS MENTAL FATIGUE:
Yesterday, after 8 blessed hours of sleep, I attended ONE class, completed ONE assignment, then fell on my bed in complete exhaustion and slept 3 more hours. why........?
I just want to help people. I just want to be a productive member of society. I just want to do a good job. It's been almost five years. Really please cooperate brain.
reflections on the book of Job
I spent a lot of time with this book a few years ago, in the immediate wake of my injury. Yes, it's baffling, but here's how I think about it:
The book of Job is not written as if it were an annal from history. No dates are given, or current events, not even Job's genealogy or last name. Historians aren't sure who wrote it, just that it's very old.
To me, it's a piercingly honest musing on the terribly confusing balance we have to somehow accept between 1. God's sovereignty/power/holiness and 2. The injustice and meaningless suffering we see and experience in this world. There is no clear answer given because it wasn't written to "explain" that mystery.
And I think it's brilliant because no cutesy little answer to suffering is ever forced. Of course you're baffled. This stuff is baffling. The story leaves us with as many questions as it answers, but I think that was the intent.
It's just a story written by someone who has thought about this stuff A LOT within the context of his belief in God, saying through Job's story, "WHY. Why does it happen. How could God do this?"
The friends each say, "Ehhhemmm....well....I don't know, maybe the problem is ________."
Job responds to all of them by saying, "NO DUDE, you're wrong, that's not even true, just shut up."
(the message there being: don't judge people who suffer and think you can speculate why they are suffering with any kind of accuracy, because you don't know anything about their lives)
Then Elihu says, "I don't know WHY, Job, but the why shouldn't matter. Worship God."
God says, "Yeah, listen to Elihu, that kid's got the right message."
...and then Job says, "Okay. You're right."
Then it ends.
The restoring of Job's fortunes is like 2 verses at the end, like a quick little addition that I think the author put there because someone told him, "Hey man, you can't just end the story on this depressing note." But I don't think they really belong there, because they are kind of fanciful, and they don't fit with the overall message of the book.
And I think the overall message is this:
āShit goes down, even for good people. It's not always punishment for wrongdoing, and it just makes you look stupid when you act like that, so quit judging people in pain. I don't know why. Maybe it has something to do with Satan? But you have to keep glorifying God, even when it doesn't make sense, even when it hurts.ā
I think the message of the book is reinforced by John 9:3 ("Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him.ā)
And it hurts that this stuff happens. But I can't find a good answer, and neither can anyone else. The writer of Job sought one and failed, so he wrote the book.

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No, I don't feel anger. I have a great desire to overcome, to see justice. If I met someone who looked at me with eyes of discrimination for being who I am, I'd just distance myself from that person, because I don't feel less. I'm proud of myself, of my family, or my roots, of my friends, of my homeland, of my beaches, of my challenge and my success. All of these years that I've learned about life, I'm not going to throw that in the trash with feelings of anger about a difference or toward a person.... No, I'm not resentful; it's just a motivation to work harder and come out ahead. I hope I can help others, from my region or from others, so that they also can come out ahead!
a young farm technician from a developing country who won a full scholarship to study agriculture development at a competitive private university. Heās bilingual, but this comment is translated from Spanish.
good...
...good like relief. Like a conversation in the confessional.
I just had a heart-to-heart with a person on the other side of privilege. You know how your cheap shirt says MADE IN ____________? Well, I just had a conversation with someone who grew up in that blank.
We talked about develop(ed) and develop(ing) countries, about discrimination, injustice, disability, disadvantage, being spoiled...and being proud of who you are and where you come from.
I feel both shame and honor that I was trusted with that topic.
For our ignorance and indifference there was less anger and more grace than I felt we deserved.
Anger traded for grace. Undeserved pardon. That happened once before. Maybe thatās why it felt like a conversation in the confessional.
An Unmarked Grave for a Stillborn Love
āIām smitten,ā he grinned at the end of our first date. That was our beginning: a laughing, frolicking, insatiable delight.
I kissed him slow and deep. Whenever I peeked, he had been smiling as his closed eyes filled with gladness, like kissing me was the best moment of his life.
I saw bravery, insight, and empathy. I saw responsibility marked with a calm and compassionate ear. I saw dimly, but the view was brilliant. Such a short time we knew each other, yet I already toed the edge of the cliff; I nearly jumped in love. I told him once, āI think I found my soul inside you.ā
I went to Canada, and he went to London, and I came back, but that soul of his never did.
He said heād cut off the hair I thought was beautiful; he said I would work to support his projects; he said heād couldnāt recall my professional goals; he said he no longer loved his family as he did before. I realized he was a stranger. Perhaps he always was. I said he could take me home.
Here lies my love for him. It died before it was born.
June 2017 - August 2017
I ask myself, āIf I hadnāt had the disability, what could I have done?ā
But the question I really ought to ask is this: If I hadnāt had the disability, what would I have done?
Because they arenāt the same question. Iām not afraid anymore. Right now, I am the woman that childhood Ashley aimed to become, and who I am inside of myself right now is more precious to me than who I was outside back then.
to reduce the world to kitsch
I just donāt like it that people come to Madrid to talk to others from their country and get drunk and go to all theĀ āsights.ā They donāt even bother to try to learn this beautiful language.Ā It seems like they just want to check Spain off the list of countries theyāve been to. Spain is unspeakably more. You canāt even reduce it to the single unit of Spain. Itās the stone houses of Galicia and laughing at cafeterĆas in AndalucĆa and the chilled, smart precision of PaĆs Vasco and the coastlines of Asturias that take your breath away. And thatās nothing, yāall. Thatās nothing. There is so much more that I donāt know.
This all reminds me of Europeans who travel to New York and Los Angeles and tell me theyāve seen my country coast to coast. It seemsĀ the only thing they want is the shallow, stale, pre-packaged view of a place. To reduce the world to kitsch. I love to travel, but not like that. I hardly care about that.
I want to dig my fingers in the dirt. Iād rather learn the dimensions and layers and patched places and reasons and motives and yearnings of a place and its people.Ā
Do you know what I mean?

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going home feels like leaving home
I know that going to Scotland is the dream of so many back in the States, and here I am only 23, and I just went on a whim, and I didnāt even like it. But itās true: I didnāt like it. I was aching inside with all of my missing for Spain.
One of the best moments of the trip was when I met a young Spaniard at a bus stop in the Scottish highlands. His name was Fran, and he was from Granada.
We had an easy, natural conversation in both languages for the duration of the half hour bus ride. We were both hikers who had finished the West Highland Way two days earlier than planned because we had awful ampollas and could barely walk. That word means blister. Although Franās English seemed pretty perfect to me, I did have to supply that word. He told me that after a year in Scotland (which he didnāt like either), it was refreshing to meet me. When we reached our destination, he suggested a date and asked my phone number. I wanted to go, but it didnāt work out because of transportation issues, and in the end, I had to cancel.
Fran: the Scottish-Spaniard from Granada whom I didnāt go on a date with.
But that bus ride was one of the best moments of the trip. Fran wasnāt even that good-looking, to be honest. But he spoke Spanish to me, yāall, and I was so lonely for his beautiful language and his beautiful culture.
Going to the UK made me miss Spanish culture so much. Wales is almost okay, England is no good, and Scotland is worst of all. Spain isnāt perfect, but itās very good. Compared to the UK, itĀ“s very, very good. But Iām leaving on the first of July.Ā
Iām indefinitely going to live in a country that is openly hostile to the Spanish language.
Thatās my country. My country hates every country south of them. My country is afraid of international travel. People are going to ask if I liked the tacos people eat in Spain (people donāt eat tacos in Spain). Theyāre going to ask expectantly if Iām glad to be back home. I donāt know what Iām going to say.
I wonāt hear the soft, rolling sounds of Spanish in the cafe anymore. I wonāt be able to strike up a conversation with a stranger at the bus stop anymore. Iāll lose the immediate connection I feel to anyone else who lives far away from home. People wonāt ask my opinion on gun control at the dinner table anymore. I donĀ“t know that I can ever return to Spain as anything more than a tourist, andĀ IĀ“m going to ache with missing. And I donāt know how Iāll ever meet a Spaniard who speaks to me in both languages on the bus, the kind of Spaniard who asks me on dates because Iām refreshing, because Iām different. Ā IĀ“m going back to the one place where IĀ“m not different. The year Iāve lived in Spain is the happiest of my life so far, and Iām scared iĀ“m going to go back to America and cry a thousand tears for the place I constantly find myself accidentally calling home.
That, and also I wish a Spaniard who loves hiking, one with black hair and a big smile and almost-perfect English, was sitting on the other side of the table at this restaurant, speaking to me in both of my languages. I hardly mind what he looks like. Just a big smile, and speaking to me in both of my languages.
āYou who gave me light,āØwho taught me what love could mean.āØYou who saved my life.ā ____ Daily Haiku on Love by Tyler Knott Gregson
Some of our Christian narratives have told us that the whole point is to get forgiveness from God. So we make ourselves ābetter peopleā by talking about how badly we suck in Godās sight, and thereby do our deeds of righteousness. Some of our Christian narratives have told us that the whole point is to believe the right things. So we make ourselves ābetter peopleā by guarding our theology and anathematizing those who disagree with āUs.ā Those Christian narratives are impoverished and bankrupt. But their bankruptcy cannot compel me to give up the better one. There is a Christian narrative drawing us forward to a better world than the one we can create by simply groveling or by hurling invectives or by coming up with more and more clever things to say about the Truth of Who God Is. That better Christian narrative is the one that seems like it could never work. Not in a million years. Itās the one that tells us that finding ourselves in corridors of power is the surest sign that we have taken a wrong turn. Itās the one that tells us that if we will give up our lives we will find them in ways beyond our imagining. Itās the one that tells us that not only our own souls but the whole creation itself discovers the flourishing for which it was created when we take our eyes off of our self protection, self-righteousness, and self-rightness. Life comes when we look to our friend and lay down our life on her behalf. Life comes when we look to our neighbor and love him as we love ourselves. Life comes when we take a good long look at what we want, more than anything, and give that as the giftāwhat we would want done for us. I still believe. I still believe the story that tells me there is a God who honors this way of life which is, in its own way, the way of death. I believe that God honors it with life for the world. I believe that in its myriad micro-culminations it creates a more beautiful world than what we would create on our own.
J. R. Daniel Kirk, Why I Am Still A Christian (via ramsesprashad)
This morning at Punta de la Cruz, Asturias.
nbd.
I loved my walk today. Seven and a half miles of dirt roads through rural small scale agriculture on the coast of the Cantabrian Sea. Sheep and roosters and cows and friendly "guard" dogs. Round bales of hay (covered in plastic to protect from the Galician rain) and the familiar smell of fields freshly fertilized with manure. An occasional, "Bo dĆa!" from the little old Galician men hoeing the fresh dirt or hoisting rocks outside their traditional stone homes. . Then the Beach of the Cathedrals-- A Praia das Catedrais. It was wonderful and amazing--one of the best beaches in the world, they say. And a different language in every direction. But it also made me wish a little for someone to stand by me and look at the beauty, to take pictures with me, to speak American English with me, to love every moment of the time there right along with me. . "I'm alone but not lonely," I've said many times. I didn't say it today. I liked the first part better. I liked walking along that dirt road that borders people's lives.

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My bed has bedbugs.
Didn't realize until this week because it has always been too cold. Guess they were hibernating. My house feels gross now, and my bed feels like an ambush site of itchy misery. I have two weeks left in Ourense before my job ends and I go to Wales.
Moke even talked about this, but when he did so he stopped working on his bow and turned his wrinkled old face to stare at me with his deep, brown, smiling eyes. He told me how all Pygmies have different names for their god, but how they all know that it is the same one. Just what it is, of course, they donāt know, and that is why the name really does not matter very much. āHow can we know?ā he asked. 'We canāt see him; perhaps only when we die will we know and then we canāt tell anyone. So how can we say what he is like or what his name is? But he must be good to give us so many things. He must be of the forest. So when we sing, we sing to the forest.ā
The Forest People, Colin M. Turnbull