In case itâs not obvious, this blog is now essentially an archive. Contact me elsehwere.
$LAYYYTER
"I'm Dorothy Gale from Kansas"
Claire Keane

ellievsbear
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
RMH
art blog(derogatory)

Origami Around

Kiana Khansmith

blake kathryn
occasionally subtle

Product Placement
I'd rather be in outer space đ¸
Three Goblin Art

Discoholic đŞŠ

if i look back, i am lost
Acquired Stardust

Andulka

titsay

seen from Bolivia
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@drc4ble
In case itâs not obvious, this blog is now essentially an archive. Contact me elsehwere.

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gender is stored in the fucked up little half gloves
what the fuck more could you want
i feel so understood
@canmom
i think a huge problem of left discourse is the failure to make a distinction between civilization on the one hand, and culture and technology on the other.
civilization to me seems to be a certain kind of project of universalizing and centralizing (whether in a perfectly central model ie rome or a distributed model ie greece) culture and technology for the purpose of accumulation and control. chief among civilizationâs concerns is the control of populations; which is to say a civilization always identifies itself through how it suspends the risk of just turning back into a bunch of peoples with cultures and technologies: a process that, in our civ-centric his-stories, renders as âcollapseâ or âdeclineâ but which can actually happen for Literally Any Reason because civ is not the default setting. and this to me really distinguishes the civ mindset and the problems it brings to play during the apocalypse of capital. because it universalizes and centralizes, it is simultaneously fascinated and repulsed by everything Other, and in some way needs to contain it, whether territorily, economically, descriptively (as in scientific racism/misogyny/etc), by an extension of legal ârightsâ as in neoliberal imperialism, etc. because of exploitation / domination / patriarchy / abuse / rape culture, as well as general disempowerment, people in a civ mindset begin to fear any Other they cannot assimilate, in some way, into their mindset, and project their anxieties around the real conditions of their lives into any possible freedom (ie why for so many people the idea of âchaosâ is the most terrifying possibility). itâs a managerial mindset, and a reactive one.
thereâs nothing wrong with complex cultures and imo thereâs nothing wrong with large settlements of people, so-called âadvancedâ technology, etc. but those things donât constitute the civilizational mindset, and they can be as much a threat to it (âmulticulturalismâ, âviolent urban communitiesâ, âfrankenstein gender surgeryâ) as they are a buttress of it. rather, the civilizational mindset is one of control, of who should have access to settlement (obvi thereâs a whole missing footnote here abt complexities re: settler-colonialism), of who should have access to technology and what it should be used for, of what kinds of cultural practices âcontribute to societyâ versus those that are âdetrimental to societyâ. thereâs nothing wrong with caring about and working with broad groups of people, nothing wrong with caring about and reacting around how you and your community will be affected, but thereâs a qualitative leap to the sorts of universalizing control one is expected to enact and has enacted upon oneself when stuck in a civilization. and these things are a result of the patterns of civilization, not inherent to everyone within itâafter all, it is part of the strategy of civ to presumptively assimilate everyone and everything possibleâso these issues of control and universalization play out constantly in our everyday lives as relates to every system of oppression. this tension weighs on us, and prevents the appearance of greater possibility in our material social lives.
phyg
(The title refers to the fact that during early discussions of whether LessWrong constituted a cult, they âtabooedâ the word cult by replacing it with rot13â˛d phyg. However, itâs not just about LessWrong, but about cults in general.)
Iâve kind of backed off from writing about the lesswrongers for a few reasons, mainly that Iâd moved on in my own life. Though another strong reason is that the revelation of all the heinous sex abuse shit going on there (resulting in the suicide of members) meant that it was less âinternet rabbit holeâ and more âsome of these people are actively abusing people and many others are in the process of being victimised by them, and it feels very inappropriate to stand at the sidelines poking fun at Rokoâs basiliskâ
Thereâs a post going around about Jehovahâs Witnesses, and the way their âmissionary workâ functions less to bring new members into the cult and more to give the existing members a perception of outsiders as being rude and hostile, thus drawing them back into the fold. So I worry a bit that taking a stance of making fun of lesswrongers helps fulfil a perception that non-members of the cult are a âsneer clubâ, and kindness can only be found inside.
Itâs a fine line to walk because part of helping people escape must involve helping them see the flaws in ideas used to control and abuse them. Rokoâs Basilisk was a rather crude example, but thereâs many variants; certain LessWrong members seem very adept at manipulating feelings of guilt and obligation, and part of that often seems to involve trying to make people feel personally, individually responsible for very large-scale dynamics to which the person (and LessWrong in general) is the only remedy.
So you need to kind of make clear that no, whatâs at stake isnât the future of humanity, that all the stories they tell about AIs and so forth are science fiction.
My own history on the periphery of cults
I should also note that I kind of feel that the difference between âcultsâ, âreligionsâ, âideologiesâ, âmovementsâ, arguably even âfandomsâ and âsubculturesâ is often more a matter of degree (along various spectra) than kind. Different dynamics prevail at different scales. Iâm going to outline the features that make me call something a âcultâ below.
(this gets fairly longâŚ)
Keep reading
pronouns as surveillance
names as surveillance

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SEVEN AVIATRIX CERULEAN is an immortal soldier. She pursues her enemy as a dancer - eager to fight. She was made for the purpose.
You watch, unable to be like her. But you can let her kill you.
VECTOR is a web serial, updating Sundays, about unfaithful cyborgs, trans desire and state power. Read it at https://canmom.github.io/vector
Do you like horny TF with human weapons and also strong metaphors about gender, violence and the state?Â
Youâll like this
i fucking hate baby yoda if yall dont fucking STOP already i
@canmomâ
Festivals should have to list artistsâ private school fees so you know which ones to ignore
Bastille (22k) Hozier (11k) Foals (19k) Mumsy and Sons (19k) Laura Marling (12k), Goldfrapp (5k) Chemical Brothers (13k) Charlie Simpson (36k) Clean Bandit (36k) Florence Welsh (20k) etc
Then you could make a more informed decision on consuming music. Do I really want to listen to a private schooler sing the blues? No I donât
ladies is it gay to just look at your girlfriend for hours?? asking for a friend (of course itâs on redbubble, support yr local lesbian)
me: mic check!
bloc: mic check!
me: mic check!
bloc: mic check!
me: mic check!
bloc: mic check!
me: so if you have 20 yards of linen...

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the shirt is correct to note that we are born to die and the world is a fuck, but most horrifying of all is the figure of 410,757,864,530 DEAD COPS, since that implies there have been some 410,757,864,530 alive cops! this means our horizon for abolishing the police is extremely far in the future.
as we know, an organised, distinct police force has only existed for a couple of hundred years. the first âmodernâ police force, created by Robert Peel in 1826, employed about 1000 constables, which was less than a millionth of the world population. in the present, the number of cops in the world is about 12.5 million, about 0.17% of the world population. the worldwide crude death rate is about 8.33 per 1000 people, so if we (perhaps unrealistically) assume that cops are a typical population, about 100,000 cops die every year. (of course, this is clearly wrong, because most cops retire before dying. but I donât have statistics for the population of former cops relative to current cops.)
we should also note the world population is projected to grow to about 11 billion people and then either fall or nearly flatten out by the end of the century. assuming that cops remain about 0.17% of the population and the crude death rate does not significantly change, this will mean the number of cops dying per year will increase, to say 150,000 or so. but weâre already making a lot of crude, unfounded assumptions here so letâs ignore that.
assuming on average exactly 100,000 cops die every year, this implies that the cops will go without abolition for about 4 million years! with this scale, it doesnât matter whether we start the count with Robert Peel, or in 1989 when we are advised to kill âem all.
we can only conclude that the world is much more of a fuck than we thought.
i do think itâs fruitful to examine how âfandomâ exists as a specific cultural practice within capitalism, shaped by the commodity form etc., and it certainly is true and extremely frustrating that people can easily get absorbed in questions of media representations and media criticism to the exclusion of almost anything else, and fantasise weâre doing some kind of great radical work⌠that itâs somehow virtuous to focus oneâs energies on forming a perfectly morally pure set of media consumption habits, promoting the Progressive works and denouncing the Problematic (this was absolutely me a few years ago! it happens!)
but the idea that the answer to the problems this causes is to build an âanti-fandomâ political movement is just, um, kinda goofy lol. like what exactly are you proposing to do, harass people on the internet if they draw shipping fanart? form a bloc and attack cosplayers at the next local convention? youâre just gonna become everything you hate!
and I also would want to be careful not to view âfandomâ as a conspiracy to coopt radical energy or whatever (not sure to what extent people believe this); nobody put any deliberate effort into that happening until it was already well underway, and Iâm pretty sure âfandomâ is yet a fairly small part of the whole process of commodity circulation, even in the entertainment industry! i suspect the vast majority of people who buy Star Wars or Marvel branded products do not see themselves as âfansâ, or participate in that specific subculture. most of the money will be in selling toys, shirts etc. to parents of kids who have only a passing familiarity with the Franchise.
(there might be exceptions to this. phone games tend to make a large portion of their profit from âwhalesâ who spend a lot more microtransactions than most people. certain industries like anime figurines almost exclusively sell to âfansâ. but taking the industry as a whole, I think âfandomâ can overestimate its own significance.)
rather, I think that in a world so saturated with spectacle and commodities, itâs not entirely surprising that as people start to realise âactually this world is kinda horrendously fucked upâ, the first places theyâll face up to that are in those immediate cultural contexts: fandoms, subcultures etc. and yeah, sure, from there it kind of takes on a life of its own, but stillâŚ
moreover, I suspect it would be better to ask what needs âfandomâ is presently fulfilling in an atomised capitalist society where most social relations are mediated through money (most, because every time you buy something, youâre taking part in a social relation with the producers, right?).
yes, fandom is spectacle, yes it can and usually will be turned to help valorise entertainment-industry capital. yes I never want to see those two blokes from g*od om*ns again. so why, then then do people go to âfandomâ? why are they excited to log on and read fanfiction, or catch the latest episode of a thing, chop it up into gifsets and screenshots and so on, discuss meta, get into bitter arguments with other self-defining fans over rather esoteric fictional things?
some hypotheses: something to do with
the capacity of âartâ (in a broad sense) to create a sense of emotional connection that is otherwise hard to come by, even if itâs illusory/parasocial. artistic creations may be commodities, but they are also communications that express something
a kind of appearance of Hegelian recognition [nb: all i know about Hegelian recognition is a youtube video but I think it applies]: âI see this experience Iâve had reflected in another personâs creation, therefore I feel seen/less alone with itâ. this is perhaps the origin of a lot of desire for ârepresentationâ in media
the usual sort of ingroup/community function that also exists in e.g. sports, feeling âpart of somethingâ, feeling like you have âyour peopleâ. as dangerous as it may be, this is probably a particularly big draw for isolated people
a severe lack of alternatives to media consumption to âfill downtimeâ, especially when tired after work etc., under the capitalist dichotomy of âworkâ and âleisureâ time. there may be more âfulfillingâ pursuits, but media consumption is often all people feel up to.
a need to have a shared context with the people around you, to have something to talk about
âescapismâ and temporary distraction from insoluble, or at least difficult problems - which certainly isnât an intrinsic evil, it is good to take a break and rest and can allow you to actually face up to those problems
a socially sanctioned way to practice skills like writing, with a readily engaged audience and without the same expectations of fulfilling a certain standard of âqualityâ or aiming for publication which feels out of reach for many people
these (and whatever else you might think of) are actual needs a lot of people have under present conditions. even if you think they shouldnât be! and theyâre not going to disappear just on the strength of moral injunctions. certainly theyâre not only achievable through âfandomâ, and âfandomâ can easily catch people up in its insular bubble⌠but itâs not that people are being tricked into this, itâs that faced with a particular capitalist hellscape, they take whatever solace they can find.
so if you donât like âfandomâ (and there sure is a lot to dislike), then seek to find a reproducible way to realise those needs that isnât shackled to capital reproducing itself, or help to obviate them (e.g. if people donât have to work they have more energy for other thingsâŚ). at least to me, that seems more likely to get somewhere than telling people they shouldnât participate in fandom.
(also: I reckon a lot of this line of thinking helps to explain online political subcultures, which a lot of the time function much more like âfandomâ than many participants would like to admit.)
The police speak to you thursdays at 8 CET on the CW!
me: I will do things when I am less tired
me: *never becomes less tired*
me: oh no
anyways read animorphs all 54 books are available online for free with the authors blessing
Iâd like to add this on, to make things easier for everyone, since the books arenâtâŚactually in the correct order if you just read them in chronological order.
https://rjalker.tumblr.com/post/178286441229/all-the-animorphs-books-in-the-proper-order
Itâs a link to a masterpost of mine with all of the books in their proper order, using the site above, so that you donât have to play a guessing game with which books you should be reading when.
Please donât take the words âread animorphsâ lightly, I experienced these books at nearly thirty years old and I am still shaken by some of the body horror, vividly accurate representations of psychological trauma and at least a dozen explorations into the terror of genocide.
And I run what is presently the internetâs largest horror-writing contest
Ms K A Applegate really isnât fucking around, like she came out the gate swinging and ripped every follicle out your head. Youâd pick up the book for the cool flippy effect and then wind up sobbing on the floor
And that was just book one

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kell-horreur replied to your post: âwhoever brought back âautogynephiliaâ as a way to talk about transâŚâ:
horrible :( where are you seeing this?
channer types â which unfortunately includes a whole lot of trans kids who are buying into this â talk about âhstsâ vs âagpâ, itâs like blanchard was never mercilessly slain by the heroes of sense8
it was so weird to hear 4chan had somehow grown a /lgbt/ board, but not that the whole thing seems to function as a means of exceptionally cruel collective self harm, which is bad enough, but then it spills out onto those of us whoâve escaped. somehow they seem to have picked up all the reactionary ideas of hbsers/susans place etc., the obsession with passing, the unsolicited criticism of support groups, but packaged it in modern memes and so onâŚ
elsewhere like /d/, it seems like 4chan has its whole weird taxonomy of different ânot a trans girl i swearâ - someone could probably write a very uncomfortable book about the nuanced differences between 'futaâ, 'trapâ, 'dickgirlâ etc
anyway i think i have some friends who are more familiar with that subculture and might know when/how the idea of 'agpâ got brought back and might be able to explain that history
this piece is not amazing but has some interesting reporting
https://newsocialist.org.uk/an-anatomy-of-the-soy-boy/
For my money, the funniest version of âTerry Pratchett fans misreading everything as a Discworld reference because they didnât catch the reference Pratchett himself was makingâ is insisting that every cosmopolitan fantasy city is Ankh-Morpork when really itâs literally just describing London.
People replying to this with âthereâs a lot of NYC in Ankh-Morpork too!â. No. Thereâs a lot of london in NYC.