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@deadhorsepress
A word from our boss
Thank you for so generously supporting my internsā unauthorized goof-off project.
No, really, I insist.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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i like to think i'm the dead horse that everyone keeps beating
To say that the purpose of life is reproduction is to say that the purpose of a car is to put gas in it. It does not matter in the slightest to evolution whether you have children, whether you behave as a man or a woman āshould,ā whether you follow your impulses or listen to reason, whether you drink raw milk and eat paleo or live off hot cheeto ramen ā because nothing matters to evolution. It expects nothing of you. It tells you nothing. It is simply the way you came to be what you are.
(from JMR's There Is No Biological Imperative)
The thing that sets life apart is not simply that it changes over time in response to interactions with the environment. Everything does that. Instead, it is a particular set of mechanisms which, in a way, counterbalance the natural formation and unformation of patterns in nature ā which maintain sense against the tendency of wind and waves to turn things into sand. There is no process acting within the rock to keep it a rock; it is made and unmade by chance. Living things, meanwhile, use vast amounts of energy to sort molecules into particular patterns that get reproduced over and over again.
Life is unique, we might say, in its resistance to death.
(from JMR's There Is No Biological Imperative)
what annoys me about explaining evolution to people who donāt think itās real is that everyoneās idea of how it works seems to be from this
Whereas the reality is far more like
Was not expecting this many of you to resonate with Millennium Death Plinko
Um so I just wrote a whole essay about this post
Finches, Plinko, and Le Guin

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Finches, Plinko, and Le Guin
The problem with ābelieving science,ā as it goes, is that science does not function the way religion does; science itself is not something to be believed or disbelieved. Science is a process. It is a system of arriving at conclusions through evidence. Thus, when the headlines proclaim, āScience Says [X]!ā or āAccording to Science, [Y],ā itās weird, because science āsaysā nothing. Science happens.
Finches, Plinko, and Le Guin
The problem with ābelieving science,ā as it goes, is that science does not function the way religion does; science itself is not something to be believed or disbelieved. Science is a process. It is a system of arriving at conclusions through evidence. Thus, when the headlines proclaim, āScience Says [X]!ā or āAccording to Science, [Y],ā itās weird, because science āsaysā nothing. Science happens.
What is to be done after the successful revolution?
What is to be done after the successful revolution?
taking the genre seriously and thereby hating on it
The thing about Song of the Huntress is, if you go into it expecting Literature, you will be disappointed; if you go into it expecting a compelling lesbian romance, you will be disappointed; if you go into it expecting a creative reimagining of myth or an immersive historical fantasy, you will be disappointed. But they canāt just churn out slop romance or pulp adventures these days, yāsee ā if they're going to put lesbians in a book, itās got to have merit, itās got to have meaning, it has to be a refreshing take from a powerful emerging voice for the queer community powerfully reimagining the status quo! or however the usual song and dance goes.

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Why was Space Raptor Butt Invasion by Chuck Tingle ā until then best known for being a meme, or perhaps performance art, about Amazon self-published erotica ā nominated for a Hugo Award for Best Novel?
In general, histories of a genre canāt be written by looking at a list of award winners. Most awards are decided by committee, and consequently, they represent nothing so much as the taste of a few people. By contrast, the Hugos are awarded by a much larger group of people that anybody can join: WorldCon.
Sadly, Space Raptor Butt Invasion wasnāt nominated based on its literary merit. Its inclusion on the Hugo slate was a joke, one meant to protest the failure of the previous yearās Sad Puppies nominees. Beginning as a blog post in 2013 where Larry Correia suggested bloc voting as a way to get his own works nominated, the Puppies quickly ballooned into full-on fandom warfare, with hotly contested battle lines and objectives. For Correia and like-minded Sad Puppies, the Hugos were unjustly favoring āliteratureā over āpulp,ā the latter of which is the true sci-fi.
Other political actors were perfectly willing to use the Sad Puppies movement as a pulpit for unabashedly right-wing politics. I am referring, of course, to Theodore Beale a.k.a. Vox Day. Like Correia, he benefitted personally from voting slates, ones he promulgated under the moniker Rabid Puppies. Unlike the more moderate Sads, Beale was and is quite forthright about his alt-right political views. He embodies the ironic racist channer routine weāve all come to detest encountering online. Perhaps the most notable quote from the previous link is his defense of Anders Breivik:
Five years later on one of his blogs, Beale praised Norwegian mass murderer Anders Breivikās āhighly effective blow against the political machine,ā and wrote that he could be considered a āhero.ā Conceding that Breivik ādid a terrible thingā by murdering 77 people, mostly children, Beale then argued that the children werenāt innocent, but ālarvalā politicians akin to Young Republicans or Hitler Youth. āIn any event, my expectation is that if the West, and Norway, survive the ongoing clash of civilizations, Breivik will be considered its first hero,ā he writes.
This is one of the few moments in the profile where Beale expresses any genuinely-held beliefs without the defense of irony. He began the piece by saying he identifies as Native American and therefore a description as āwhite supremacistā would be culturally insensitive, but thatās only the foot in the door.
He has to boil the frog. Even a clicks-driven business like The Daily Dot wouldnāt continue profiling a proud racist after he admitted it in 2020. He has to play coy, to act like he totally doesnāt want the attention a profile in a respectable publication will bring him, so that he can give the real pitch to as many listeners as possible. The pitch: you can be a hero. If you help me push non-white degenerates out of the public sphere, then, when we win, everybody will know your name.
This is the sort of future-forward thinking we should expect from any sci-fi author who wants their work to age well. At present, that calculus is deeply political, and perhaps it always was.
Read more in The Real Political Bias of Sci Fi
Some writers describe American sci-fi as predominately conservative; others decry it as a den of leftism. Whoās right?
Science fiction is a dream about the future, and some of those dreams come true.
Some writers describe American sci-fi as predominately conservative; others decry it as a den of leftism. Whoās right?
Science fiction is a dream about the future, and some of those dreams come true.
Since I finished Marcus Aureliusās Meditations, Iāve been thinking a lot about what it means to read in a female body. Thereās a cognitive dissonance that comes with connecting deeply to philosophical, spiritual, and fictional writings that describe the human spirit while being periodically reminded that, in the logic of these works, one is not fully human.
Iām lifting weights, listening to my buddy Marcus talk about judgement, decency, the place of mankind in the universe. I nod and think, my God, heās talking to me. Heās saying exactly what Iāve been thinking, putting my own unspoken musings to words, to reality. My mind is connected to thousands of years of the tradition of human thought and wrestling with the divine. I put the weights down, look up. A 20-something young woman looks back at me from the gym mirror. In my ear, Marcus remarks on how glad he was that in his youth he resisted the urge to rape his slaves. Gee, Marcus, I guess Iām glad about that too. He says, āConsider the deformity of these characters, [ā¦]the effeminate, the savage, the beastly, the childish, the foolish, the crafty, the buffoonish, the faithless, the tyrannical.ā I consider it.
I go on to read The Odyssey and The Illiad. I get invested in characters that periodically squabble about the women theyāve taken as war prizes. I open a random short story submitted to a fantasy fiction contest on Substack about a warlord raising the son of his enemy. The manās going against tradition by not killing the child, and heās venerated for it in the narrative. A passing sentence mentions his bedslaves. In the case of ancient Greek and Roman literature, I donāt resent this. I understand the context in which these stories written. I will not cancel Marcus fucking Aurelius, but nor will I ignore ideas in his work because they are inconvenient. I understand and interpret them as part of the whole.
So please donāt lecture me about all writers being āof their time.ā Consider, instead, the simple and horrifying truth that every woman, and every slave, through all of history, has been exactly as human as you and I. They have been exactly as capable of intelligence, honor, strength, and creativity as any person in the modern era. No matter how āof their timeā a writer was, this has always been true. Always. It is a difficult fact to comprehend, because comprehending it opens a vast pit beneath your feet into which you must fall, a pit of suffering ā suffering, that is, of intellect, of creativity, of philosophical principle ā on a scale you are not equipped to comprehend. But it must be comprehended. It is a logical truth.
When I read, despite all the castles of spiritual and natural wonder being built around me, I am periodically punted back into my own body with the realization that this is not about me. This is not for me. I am not a player in this. I am not the intended partner in this conversation. My engagement with these ideas on equal terms is explicitly precluded.
The best evidence available to me is my own experience, and I know that I am a woman, and I am human. I am thus aware, by my existence within my own consciousness, that women are capable of ambition, intelligence, and spiritual depth, such a large blind spot tends to call into question everything else that a work, fictional or otherwise, is trying to say about human nature or the natural way things are. If someone starts their treatise on meteorology by saying that the sky is green, one would naturally have some doubts about what follows.
Perhaps the great strength of womanhood is that it never, ever allows you to take things at face value.
(from This Goth Fox Predicted the Atom Bomb)
Iāve often wondered what the point is of a positive book review. Negative ones are easy.Ā I read this book so you donāt have to, and now Iāll tell you how and why it went wrong. IāveĀ writtenĀ someĀ of these. Theyāre entertaining for both the reader and the author, and they can also be educational. Iāll admit that some of my first engagement with literary criticism outside of school was in watching long YouTube video essays enumerating the flaws of books Iād never read, movies Iād never watched, and videogames I had no intention to play.
And, eventually, I incorporated a lot of the ideas I discovered there into my own creative work. Peeling back the skin of a particularly bad story and pointing out all the flaws is a great way to teach someone how storiesĀ work. Eventually, this no longer suffices as creative education, and the student has to start looking forĀ goodĀ examples to emulate, rather than bad examples to avoid (A Black Fox RunningĀ is one of those brain-stretching good examples).
However, once you actually startĀ recommendingĀ a book, telling someone to actually seek it out rather than to avoid it, the question ofĀ spoilersĀ comes into play. Now, this is a tricky subject, and I think my opinion on it differs from the mainstream one. Many people covet the unspoiled experience of a story, and I understand that. However, there have been multiple times in my life where the only reason I approached a story in the first place was because I stumbled upon a massive spoiler and thoughtĀ hey, that sounds awesome, Iāll check it out!Ā (this was the case with my favorite show,Ā Black Sails, and one of my favorite books,Ā Monstrous Regiment). Often, itās knowing that there will be a big payoff to come that keeps me engaged with a work. It also helps to keep my attention when someone has already highlighted certain strengths of the book to me before I read ā for instance, āthe prose-style emphasizes the role of the environment in a really interesting wayā or āIām obsessed with this character.ā That way, I know itās worth continuing to invest my time and attention (Iāve been burned many times before).
Additionally, I think the best stories are able to hold up to multiple readings ā ie, that they have more to offer as a whole even when the reader knows the linear events of the plot. Essentially, spoilers arenāt a major concern for me unless they make me think things are going to turn out shittily on a craft level, in which case Iām less likely to open the book at all.
All this to say ā if discussing the events of an awesome book in depth might intrigue you enough to read it, then read my new review of A Black Fox Running! This weird, gothic ecofiction is a fever dream you wonāt want to wake up from.

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studies reveal most people quit beating the dead horse just before it comes back to life. keep beating
Meditations on "A Black Fox Running" and how to engage with books.