You canāt believe it because you were married to life. Hooked on it. I wasnāt hooked, so itās not such a big deal to me. Kajillionaire (2020) dir. Miranda July
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You canāt believe it because you were married to life. Hooked on it. I wasnāt hooked, so itās not such a big deal to me. Kajillionaire (2020) dir. Miranda July

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Kajillionaire (2020)
i made a 2-part uquiz calledĀ Which Shakespeare character are you? and it has 50 possible results.Ā Ā The first quiz puts you into one of 5 groups and links you to the group quiz that has 10 different characters each. Tag your results. :)
the funniest part of this is seeing people in the tags who want to get hamlet and get something from a play theyāve never read and theyāre like UMM IM EMO??? i HAVE to be HAMLET idk who Edmund even is and Iām like⦠sweetieā¦. youāre Edmundā¦.
Ghibli meets avatar by @amaramation. āØ
Not mine, but passing along. Another contradiction to be mindful of is that while you can use your āwhitenessā to protect others, you have to recognize that whiteness is a construct that canāt continue to exist. Thatās the priviledge/power that you give up, and because of that itās important to reconnect with your ancestral roots (and learn its history). Make connections in diaspora, think about what diaspora means to you, and reclaim your identity distinct from capitalism/american nationalism.
Because this is important and also hard to read, hereās a transcription:
The image is a series of concentric rings, each containing two paired statements that contradict each other. The rings are formed from arrows pointing from one statement to its pair, and vice-versa. The whole infographic is labeled, ācontradictions for white people in racial justice work.ā
In the first ring, statement A says: āWhite people are a particular liability in racial justice movements.ā Statement B says: āWhite people have specific and critical roles to play in racial justice movements.ā
In the second ring, statement A says: āIt can feel humiliating to have not participated meaningfully in racial justice work before now, and suddenly want to join.ā Statement B says: āIn order to grow stronger and win, the movement requires new people to join.ā
In the third ring, statement A says: āWhen youāre working on ending an oppression that you benefit from, people will rightfully mistrust you and be hard on you.ā Statement B says: When youāre working on ending racism, itās good to be nice to yourself and patient with yourself.ā
In the fourth ring, statement A says: āWhite activists need to listen to, defer to, and take leadership from POC.ā Statement B says: āBecause āPOCā is not a monolithic identity that all believes one thing, white activists need to cultivate their own analysis and judgment over time.ā
In the fifth ring, statement A says: āOne specific role for white people is being tough about holding one another accountable.ā Statement B says:ā Another key role for white people is extending compassion, care and patience to other white people.ā
In the sixth and innermost ring, statement A says: Racial justice work involves white people giving up or giving away their power.ā Statement B says: āAnother part of racial justice work is white people strategically using their power rather than hiding it, denying it or pretending it doesnāt exist.ā

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rich and famous - jugdeggrogs / you are jeff - richard siken
It always feels like thereās a bit of a game being played between these guys. But the game is played with love and when the game is no longer, they can drop the game and be there for each other. Thatās one of the things that I love in my own relationship is that you know youāre on the same team, but then inter-team dynamics can be a fun thing to play with and theyāre obviously both very sharp. One of the things about them immediately was that Patrick could hang with Davidās cutting sense of humor and could throw it back, which I think not a lot of people in Schittās Creek could do.Ā ā Noah Reid
The Art of Kikiās Delivery Service (2006 art book)
okay not to be a downer but petitions wonāt do anything for lebanon, reading a carrd by a westerner who has literally no clue what is going on apart from what the western media has told them wonāt do anything for lebanon so itās better if you read what an actual lebanese person has to say (their views on current political parties do not reflect every person from lebanonās views, but at least it isnāt feeding into us imperialistic propaganda). signing petitions isnāt helping. please donate. this twitter thread explains why USD donations are important in this situation and provides links to many gofundmeās / other methods of donating. one of them leads to the Lebanese Red Cross app, and this explains in more detail on how you can donate. it isnāt a government organization, and according to people in the replies, the red cross is the best option and though the red cross in other countries have a bad reputation, this is apparently not associated with any other foundation. donating to individual people in lebanon might not work because their currency has been losing its value over the past couple months, so the best option is donate to organizations like Global Impact and the Red Cross, food banks, and gofundmes where the person will make sure the money is converted themselves (not through the website), also i would considering checking this account, they are part of an independently owned Lebanese media/news site and is actively updating their account / setting up new fundraisers and providing resources. make sure to check who you are donating to, you donāt have to donate to EVERYTHING you see but if you actually want to help, do not just sign petitions. donate to people or at least get others to donate if you currently donāt have the means to do so.

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Betty (2020-) costume design byĀ Camille Garmendia
sokka + art
bonus:
itās wonderful that police & prison abolition are becoming serious topics of conversation in places & among people where they maybe hadnāt been until recently, especially given that a lot of emancipatory politics / praxis is imagination workāitās necessary to have these conversations in line with those who have been doing this work for years & for decades, and to try to bring people in while remaining wary of people who would try to water down these ideas and reroute them into liberal reformism. itās necessary to understand the connexions between the police, the military, and all forms of forced institutionalisation including immigration / ICE, prisons, and psychiatry. to that end I want to just briefly point to somethingāthough I donāt mean to position myself as an authority on the matter by any meansābut some of the ways that people are talking about fundingĀ āmental health servicesā in the wake of defunding the police, talking about how weāll get people who areĀ ābehaving erraticallyā toĀ āsomeplace safeā in communities without police, &c.āsome of this phrasing is making me a little twitchy, lmao. we need to engage with work that talks about what psychiatry IS before we can posit āreplacementsā for it, & it makes me nervous that some of these proposals use the rhetoric of psychiatry without seeming to examine it much
psychiatry in its current form as a web of institutions that operates through / for the benefit of race and capital needs to be seriously grappled with if weāre to advance an answer as to what an abolitionist response to psychological / behavioural difference looks like. if we think of āmental illnessā as a āreal,ā ānatural,ā āneutralā or prediscusive thing such that the only problem (if we even see one) is that too MANY or the WRONG people are getting caught in the net of its institutions (for example I saw someone describe forced institutionalisation as āmisuse of mental health resourcesā)āthen weāre not thinking it through adequately. I donāt mean to understate the difficulty of the work of unlearning & reimagining (necessarily occurring in conjunction with work on the ground) that ALL prison abolition does, but I think the naturalisation of mental illness might make this one a particularly hard leap for some peopleāchallenges to the supposedly biological nature of mental illness met with a lot of pushback when some of us started a conversation about it On Here 3-4 years ago, including/especially from mentally ill people.
to that end, some readings connecting psychiatry to race & capital, and connecting prison abolition to deinstitutionalization:
Creating Racism: Psychiatryās Betrayal
Jonathan M. Metzl,Ā The Protest Psychosis: How Schizophrenia Became a Black Disease (2010, on libgen) talks about āhow race gets written into the definition of mental illness"
An interview with Jonathan MetzlĀ on the book
Liat Ben-Moshe,Ā Genealogies of Resistance to Incarceration: Abolition Politics within Deinstitutionalization and Anti-Prison Activism in the U.S. (2011, dissertation)
ā āDeinstitutionalization: A Case Study in Carceral Abolitionā (2014)
ā, Disability Incarcerated: Imprisonment and Disability in the United States and Canada (2014, also on libgen)
ā āWhy prisons are not āThe New Asylumsāā (2017)
ā, Decarcerating Disability: Deinstitutionalization and Prison Abolition (2020)
Emily Thuma,Ā āAgainst the āPrison/Psychiatric Stateā: Anti-violence Feminisms and the Politics of Confinement in the 1970sā on how the Coalition to Stop Institutional ViolenceĀ āforged an understanding of institutional violence that linked the politics of mental health to the repressive punishment of women prisonersā agency, and the expansion of medicalized incarceration to hierarchies of race, gender, class, and sexualityā
āKamilah Brock: Woman held in mental health facility because police didnāt believe BMW was hersā
also check out this prison abolition syllabus, notably the āCarceral Intersectionsā section
see /tagged/psychiatry for more of what is meant in talking about mental illness (both specific categorises / diagnoses thereof, and the concept of āmental illnessā in the first place) as something that is constructed by race & capital
Hereās a link to a google sheet of ALL BAIL FUNDSĀ around the country. You can also add missing bail funds here by messaging me!
Please spread this link around!
ALSO, hereās a comprehensive link to a google doc that includesĀ a compiled list of petitions, resources, ways to get in touch with law officials, resources for international people, all donations, and organizations you can donate to support the black lives matter movement!
Then youāve learned nothing. - No, Iāve learned everything. And Iāve had to learn it on my own.
Okay, but I really love it how Zuko doesnāt just learn to change from oneĀ personāhe learns from multipleĀ people. When heās speaking truth to power (his father), heās not regurgitating Irohās wisdomāhe is speaking his own words, borne of lessons that many people taught him. Watching Zuko betray Iroh at the end of Book 2, you could be forgiven for thinking that Zuko hadnāt been listening to the reality presented to him over and over again⦠And then you find out, oh yes, he was listening.

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and he was the fire lordās ambassadorā¦.. oh my god he was the fire lordās ambassador
no more zutara society has progressed past the need for zutara to gay zuko