I made this Edelgard animatic months and months ago but I doubt I'm ever gonna clean this bad boy up. so here you go!
occasionally subtle
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@boomgun
I made this Edelgard animatic months and months ago but I doubt I'm ever gonna clean this bad boy up. so here you go!

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Symbolism in "Portrait of Lady Edelgard Von Hresvelg"
This is something that Iâve usually never really felt comfortable doing. If you ever wonder why some artists are a bit more reluctant to actually *talk* about the âmeaningâ of their work, its because it strikes the same tenor as having to explain why a joke is funny. If I have to actually lay it out for the viewer why certain decisions were made in the execution of a work of art, the magic of the whole experience may be lost. Moreover, many artists avoid making definitive statements on their work because they do not wish to deprive viewers the opportunity to derive their own unique explanation.Â
While I chiefly view myself as a fine artist, most of my artistic training was as an illustrator. As an artist, this can lead to an interesting dichotomy when it comes to creating paintings. During my studies, I was told that the job of an illustrator is to solve pictorial problems for people often by making pictures that tell a story or convey an idea. Fine artâs definition, in contrast, tends to be more nebulous. But I digress, on to the paintingâŚ
A number of people on reddit and Tumblr have remarked on the candle with the snuffed-out flame. No interpretations on it have been offered, the mere presence of a candle with a smoldering wick is a strong enough implication. However, this is one instance where I drew inspiration from art history so I believe it is worth elaborating on. The animus for the candle originates in the Arnolfini Portrait by Jan Van Eyck. Below is an image of the painting with the pertinent candle circled.
Art history scholars have a number of different readings about the candleâs presence, but the one I was taught in Art History is that the lit candle indicates the presence of the holy ghost or the watchful eye of God. Three Houses draws from a number of religions for its world building, in the case of The Church of Serios, the developers took the majority of their cues from The Catholic Church. If a lit candle would suggest Edelgardâs faith in the Goddess, then an extinguished one must imply Edelgardâs *loss* of faith.Â
In addition to the extinguished candle, I would also like to direct viewers to the reflection of the candle in the polished wood table surface. In the reflection the candle is still burning very brightly, almost down to the base of the candelabra.
The purpose of this image is to recall a saying from old Taoism Philosophy in China: âThe candle that burns twice as bright burns half as long.â Those who are familiar with Edelgardâs back story in Three Houses will find its relevance obvious. I doubt I am the only one to make the allusion.
This brings me to the next major piece of symbolism I employed in the painting, the dagger and the drapery on the table. The daggerâs significance should go without saying, but its application as a device will become more apparent after I explain the table cloth. To put it succinctly, the majority of the dark shadow shapes made by the tablecloth are arranged to evoke the shape of the crest of flames. Below is another visual to help illuminate this detail.Â
The immediate implication here is the detail of Edelgard possessing the crest of flames. As for why I decided to depict it in a more concealed wayâŚWhen I first got the idea for this painting, the whole concept was that if a person saw this painting in a gallery, they would be looking at an actual artifact from Fodlan, one that created by an artist who actually lived there. This is why the second row of the inscription reads âIn the Imperial Yearâ on the left side and â1179â on the right. This means the painting would have been completed just before Edelgard starts attending Gareg Mach, and long before the greater public would know she has the crest of flames. How the artist came to know this would remain a mystery. I like to imagine it as a detail that Fodlanâs historians would debate over for years after the gameâs narrative.
There is also a second message that I have intended with the daggerâs placement cutting (heh) across the crestâŚGripping the dagger over the crest of flames is a statement about what the path is that Edelgard will take, especially when the crest is examined as representing the Goddess Sothis. In fact, there are two (technically three) lines of dialogue from Three Houses I had in mind for this symbolism.
That about sums it up! I may do a couple more posts in the future where I show how the painting evolved from thumbnails, to studies to the finished image if theres interest in that sort of thing.
Since it's >>>>>Edelgard's birthday,<<<<<< I figured I would reblog this instead of the original post of the painting. <3 <3. If this shows up for anyone, my pinned post has detail shots.
i was on to Something here
The biggest question I have is "was making Monica obsessed with Edelgard a spur of the moment choice or did someone on staff see the very rare instances of Edelgard/Kronya fanworks and rolled with it."
all the photos of him are like this, I love that this guy understood he had been born with the face of a wizard or axe murderer and just leaned fully into it
he knew EXACTLY what he was doing
he got what he wanted
Also

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Juneteenth marks a pivotal moment in the long and complex history of emancipation in the United States. This JSTOR Daily reading list explores how freedom was commemorated across different communities, the origins of Juneteenth celebrations, and the ways Black Americans used Emancipation Day gatherings to advocate for citizenship, voting rights, and civic participation. See the reading list. Image: Juneteenth Emancipation Day Celebration, June 19, 1900, Texas, Mrs. Charles Stephenson. Via Wikimedia Commons.
Celebrating Juneteenth in Ft. Worth, TX
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leda :///)
So, is anyone else going to write a weird knifeplay sex scene in an EdelClaude fanfic? Weird healing magic that activates by leeching it off someone you are stabbing almost feels designed for this. This pair can experience the sensation of being literally stabbed through the heart by each other and walk away from it.
Yes, I do admire that one Edelgard/Lysithea fanfic where Edelgard gets off to Lysithea performing open heart surgery on her. We keep saying EdelClaude is a hetero ship for gay people, we have to keep up with the bleeding edge of lesbian horniness!
i want a Superman story about Superman realizing she's a trans woman. how would she tell people? who would she tell? how could she tell them? through what possible ways would she transition? Kryptonian biology may not necessarily be compatible with human hormone replacement therapy and needles are certainly out of the question. if she figures it out, at what point does her presentation change? superman can't take a break, people need her, even if her haircut is getting awkwardly long and her body is uncomfortable to be in. everyone on earth knows who Superman is, knows her face. is her secret identity threatened if Clark Kent mysteriously starts to transition at the same time as Superman? if she only lets one be publicly out, which one? and what would it feel like to put on that costume -- in either case -- if so? if someone tries to attack her on the street, as Ms. Kent, how does she hide her secret identity? how would the world itself react to someone with the strength to juggle planets being a tranny? with her super-hearing there's nothing she wouldn't know about what people are saying, nevermind what's being written in the press. how does SuperMAN, one of the most definitive icons of masculine indomitability and resilience, cope with changing? would her strength, her confidence, her ability to do anything suddenly be used against her? why can't she be more like wonder woman? why is voice training so hard even for someone with super-ventriloquism? does anyone know what it's like to be able to run faster than a speeding bullet and leap tall buildings in a single bound but to not be able to find a cute pair of shoes that fits? to be indestructible but afraid to use a public bathroom? would even the most powerful person on earth not feel just as helpless as i do?
i want to stress that it is crucial, like genuinely imperative, for this story in my mind that magical super special magic sci-fi kryptonian HRT that instantly rewrites Kent's DNA does not exist. it is not on the table. the entire thing is that Kent would have to transition slowly and awkwardly just like everybody else while also bearing the nonstop pressures and responsibilities of being "The Man of Steel" to literally every single human being on the planet. she doesn't have time to agonize over whether her shave was close enough before leaving the house if a plane is about to fall out of the sky
again i think some people are fundamentally missing a key point. this would be a story about how violent of an idea it is that a woman cannot be "Superman" and "Superman" cannot be a woman, and the myriad social forces that actively and passively enforce this ideology on everyone, including the very real and very strugglingly transgender Kent. it's about the vulnerability and frustration of it all, it's about secret identities and shame and choice and the unfair burden of tact, and all the superheroics stuff would just kind of a framing device. i swear to god give me a two week vacation from work and i'd have a script written
You know, I cannot imagine any reason Claude would dislike Dorothea or Manuela specifically so I wonder if his comments on them not being huge stars (the 3 Hopes paralogue) was just his usual ribbing (he is funny, to me) or if he just does not care for opera. The most sensible explanation is that Almyra probably does not have a huge opera culture, so Claude genuinely does not see the big deal. The much more funny hypothetical, to me, is that Claude got a crash course into opera to relate to his noble peers and he has been poisoned by overexposure.
It is just funny to think that Claude does not have supports with Dorothea because he is genuinely afraid she will burst into song and hear the FĂłdlan equivalent of HMS Pinafore for the 110th time in his very brief life.
Okay, but while there is usually a Problems Dragon in every Fire Emblem game, there are two very different kinds of Problems Dragon. Medeus and Loptyr and the Demon King (honourary Problems Dragon) and Grima are just a Dragon that creates Problems. Duma and Ashera (also honorary Problems Dragon) and Edelgard or Rhea (depending on the route and yes Edelgard is yet another honourary Problems Dragon) are Dragons consumed by or representative of larger Problems. The latter are a smaller group, but much more narratively interesting to explore the motives and pathos of their character. The former are perfectly valid, and very fun because sometimes a story just needs a straightforward villain.
Fire Emblem discussions would be more refined if we acknowledged that there are two kinds of Problems Dragon.

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Controversial Truths About Ancient Egypt Masterpost
The pyramids were built by contemporary workers who received wages and were fed and taken care of during construction
The Dendera âlightbulbâ is a representation of the creation myth and has nothing to do with electricity
We didnât find âââcopper wiringâââ in the great pyramid either
Hatshepsut wasnât transgender
The gods didnât actually have animal heads
Hieroglyphs arenât mysteriously magical; theyâre just a language (seriously we have shopping lists and work rosters and even ancient erotica)
The ancient Egyptian ethnicity wasnât homogeneous
Noses (and ears, and arms) broke off statues and reliefs for a variety of reasons, none of which are âthere is a widespread archaeological conspiracy to hide the Egyptian ethnicityâ
The carvings at Abydos arenât modern machines but recarvings over old carvings. Sure they look like them but if you can read hieroglyphs and know that Ramesses II will even usurp the carvings of his own father just to be a little shit
âNo soot on the ceilings and walls of the Dendera temple!â is actually because of extensive restoration works and not because Egyptians were in on shit like Baghdad âbatteriesâ
While the Egyptians were fine-ass astronomers they didnât align any of their enormous and/or important buildings to modern star constellations, because constellations look very different now than they did ~5000 years agoÂ
The pyramid is the simplest, sturdiest shape with which to build and many different cultures discovered this in their own time. There were never any weird fish humans/aliens involved
The sphinx of Gizah is only an approximate 5000 years old; the 10,000 year/rain erosion nonsense is proven hokum
Speaking of that particular sphinx, the Napoleonic expedition is not responsible for its missing nose
Akhenaten was not a âhereticâ by contemporary standards
Ramses II appropriated a lot of his predecessorsâ buildings/reliefs and isnât really deserving of the epithet âthe Greatâ
The Battle of Kadesh ended in a stalemate (twice)
While they had feline deities throughout their history, Egyptians didnât actually worship cats themselves. This was a later Greek/Ptolemaeic addition
It was not, in fact, practice to shave off eyebrows after cats died; Herodotus lied about that
Herodotus lied about a lot of things and many misconceptions about ancient Egypt can be traced back to his Greek ass
I canât believe I forgot my favourite Hill to Die On
Seth was not the god of âevilâ, and despite his chaos providing a foil to order, he wasnât completely villified until very late in Egyptian history, when he became associated with despised foreign enemies
Hats off to the few of you whoâre reblogging this with tags saying youâre going to check my claims later. You make me not entirely despair of this hellhole.
Here are some vetted Egyptological books/sources (that are by and large appropriate for a lay-audience) you can find most, if not all of the above:
Lehner, M., The Complete Pyramids
Wilkinson, R. H., The Complete Temples of Ancient Egypt
Hornung, E., The One and the Many: Conceptions of God in Ancient Egypt
Dunand, F. & Zivie-Coche, C., Gods and Men in Egypt
Kemp, B., Ancient Egypt: Anatomy of a Civilization
Bard, K., An Introduction to the Archaeology of Ancient Egypt
Stevenson Smith, W., The Art and Architecture of Ancient Egypt
Kitchen, K. A., The Life and Times of Ramesses II, King of Egypt
Sweeney, D., Sex and Gender (in Ancient Egypt)
McDowell, A. G., Village Life in Ancient Egypt:Â Laundry Lists and Love Songs
Te Velde, H., Seth, God of ConfusionÂ
Guys do me a solid and reblog this version instead of continuously asking for sources on the other versions thanks
Excuse me please post ancient erotica link
hey itâs not my fault people keep reblogging the version without it!
hey did you know that Broads and Broadswords volume 3 a charity collab zine is open for preorders right now????, ive contributed to this zine on all 3 volumes and its always so much fun.
please check it out! theres about 2 weeks left on the preorder window! heres the link to the store page.
and of course heres a link to the tumblr where you can find all the participants and information on the zine
đŹ 0  đ 368  â¤ď¸ 369 ¡ âď¸ BROADS AND BROADSWORDS VOLUME 3 PREORDERS ARE NOW OPEN! âď¸Â ¡ Broads and Broadswords is a charity zine and a celebrat