“I’m high maintenance a little bit but not in a, not in a negative way I just like extremely expensive things“.

If you would like to become familiar with a Native American intellectual and activist, Kim TallBear is really cool. She’s a Sisseton Wahpeton Oyate professor and researcher based in Alberta. She specializes in the intersection between science and technology and culture, usually specifically pertaining to Native Americans. I read a paper of hers for a class and was so into it that I sought out a couple others on my own. Her writing style is really engaging and she’s generally unapologetic and just very cool. Her work in recent years has involved a lot of attention to how genetic ancestry testing is screwing over Native Americans. And she’s on Twitter!

Mikael Chukwuma Owunna, a queer Nigerian-Swedish artist raised in Pittsburgh, has spent the past two and a half years photographing Black men and women for a series titled Infinite Essence. Hand-painted using fluorescent paints and photographed in complete darkness, Owunna’s subjects are illuminated by a flash outfitted with a UV filter, which turns their nude bodies into glowing celestial figures.

Owunna tells Colossal that the series was his response to the frequent images and videos of Black people being killed by those sworn to protect them: the police. The photographer’s friends, family members, dancers, and one person he connected with on Instagram serve as models for the project, which is named after an idea from his Igbo heritage. “All of our individual spirits are just one ray of the infinite essence of the sun,” Owunna explains. “By transcending the visible spectrum, I work to illuminate a world beyond our visible structures of racism, sexism, homophobia and transphobia where the black body is free.”

Did you know that modern C sections were invented by African women— centuries before they were standard elsewhere?

Midwives and surgeons living around Lake Tanganyika and Lake Victoria perfected the procedure hundreds of years ago. When a baby couldn’t be delivered vaginally, these healers sedated the laboring mother using large amounts of banana wine. They tied the mother to the bed for safety, sterilized a knife using heat, and made the incision, acting quickly as a team to prevent excessive blood loss or the accidental cutting of other organs. The combination of sterile, sharp equipment and sedation made the procedure surprisingly calm and comfortable for the mother.

After the baby was delivered, antiseptic tinctures and salves were used to clean the area and stitches were applied. Women rarely developed infections, shock, or excessive blood loss after a cesarean section and the most common problem reported was that it took longer for the mother’s milk to come in (an issue that was solved with friends and relatives who would nurse the baby instead).

In Uganda, C sections were normally performed by a team of male healers, but in Tanzania and DRC, they were typically done by female midwives.

The majority of women and babies survived this, and when questioned about it by European colonists in the mid-1800s, many people in Uganda and Tanzania indicated that the procedure had been performed routinely since time immemorial.

This was at a time when Europeans had only barely started to figure out that they should wash their hands before performing surgery, when nearly half of European and US women died in childbirth, and when nearly 100% of European women died if a C section was performed.

Detailed explanations of Ugandan C-sections were published globally in scholarly journals by the 1880s and helped the rest of the world learn how to save mothers and babies with minimal complications.

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