Barretta

Me walking past god as I enter heaven

Me walking past god as I enter heaven

Read good writing, and don’t live in the present. Live in the deep past, with the language of the Koran or the Mabinogion or Mother Goose or Dickens or Dickinson or Baldwin or whatever speaks to you deeply. Literature is not high school and it’s not actually necessary to know what everyone around you is wearing, in terms of style, and being influenced by people who are being published in this very moment is going to make you look just like them, which is probably not a good long-term goal for being yourself or making a meaningful contribution. At any point in history there is a great tide of writers of similar tone, they wash in, they wash out, the strange starfish stay behind, and the conches. Check out the bestseller list for April 1935 or August 1978 if you don’t believe me. Originality is partly a matter of having your own influences: read evolutionary biology textbooks or the Old Testament, find your metaphors where no one’s looking, don’t belong. Or belong to the other world that is not quite this one, the world from which you send back your messages. Imagine Herman Melville in workshop in 1849 being told by all his peers that he needed to cut all those informative digressions and really his big whale book was kind of dull and why did it take him so long to get to the point. And actually it was a quiet failure at the time. So was pretty much everything Thoreau published, and Emily Dickinson published only a handful of poems in her lifetime but wrote thousands.

I must introduce a parenthetical protest against the abuse of the current term ‘social justice.’ From meaning 'justice in relations between groups or classes’ it may slip into meaning a particular assumption as to what these relations should be; and a course of action might be supported because it represented the aim of 'social justice,’ which from the point of view of 'justice’ was not just. The term 'social justice’ is in danger of losing its rational content — which would be replaced by a powerful emotional charge. I believe that I have used the term myself: it should never be employed unless the user is prepared to define dearly what social justice means to him, and why he thinks it just.