look it , look it ོ ⠀⠀⠀⠀⠀⠀ ོ ⠀⠀⠀⠀⠀⠀⠀ ོ⠀⠀⠀⠀⠀⠀ ོ ⠀⠀⠀⠀⠀ ོ ⠀⠀⠀ ོ ⠀⠀⠀⠀ ⠀ ོ ⠀⠀⠀⠀⠀⠀ ⠀ོ⠀⠀⠀⠀⠀⠀it's freakin bats ོ⠀⠀⠀⠀⠀⠀ ⠀⠀ ོ ⠀⠀ ⠀ོ ⠀⠀ ⠀ ⠀⠀ོ ⠀⠀⠀⠀ ⠀⠀⠀ ⠀⠀ ོ ⠀⠀⠀⠀⠀⠀⠀⠀ ོ⠀⠀⠀⠀⠀⠀ ོ ⠀⠀⠀⠀⠀ ོ
i love halloween
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$LAYYYTER
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noise dept.
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@austereowl
look it , look it ོ ⠀⠀⠀⠀⠀⠀ ོ ⠀⠀⠀⠀⠀⠀⠀ ོ⠀⠀⠀⠀⠀⠀ ོ ⠀⠀⠀⠀⠀ ོ ⠀⠀⠀ ོ ⠀⠀⠀⠀ ⠀ ོ ⠀⠀⠀⠀⠀⠀ ⠀ོ⠀⠀⠀⠀⠀⠀it's freakin bats ོ⠀⠀⠀⠀⠀⠀ ⠀⠀ ོ ⠀⠀ ⠀ོ ⠀⠀ ⠀ ⠀⠀ོ ⠀⠀⠀⠀ ⠀⠀⠀ ⠀⠀ ོ ⠀⠀⠀⠀⠀⠀⠀⠀ ོ⠀⠀⠀⠀⠀⠀ ོ ⠀⠀⠀⠀⠀ ོ
i love halloween

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who has the “its been a week…. pass the detritus!!” pic
Just some impressions from the making of Fury Road to remind you that they used as less CGI as possible. Thank you George ♥
George Miller the realest person you’re ever gonna meet.
are you fucking kidding me that was two straight hours of ACTUAL EXPLOSIONS
The best part is that, from my understanding, there were quite a few scenes where George Miller said “No this is too dangerous we’ll do this in post” and the rest of the crew was like “NO LETS DO IT NOW WE CAN DO IT”
are you telling me this was fucking cirque du soleil in the desert with fucking explosions
Tom Hardy described it as slipknot meets cirque du soleil
literally they hired cirque du soleil acrobats to get the aerial stunts right.
George Miller is like the anti-Hitchcock. Hitchcock threw lives birds at people and fucked them up and George Miller goes ‘no you can’t have people on see-saws with engines at the end going 500 miles an hour!’ and the actors are all like ‘bitch try me’.
there is cgi, and it was used to obscure the safety wires he made them use.
This movie is two hours of stunt actors having the absolute fucking time of their lives.
If I were a security guard for a person who’s being targeted by assassins I simply wouldn’t devote my entire attention span to every single noise I hear.
Why do I care if there’s a random noise in this out-of-the-way dark corner? My post is right here.
But… but I threw a rock there. Y-you gotta check
If I hear a noise I’m gonna throw a flash grenade in that direction.
MY EYES AND EARS
“Got a neutralized assassin in gate 17.”
“Did they try distracting you by throwing a rock?”
“Yeah, they did.”
“Fucking idiot.”
4 years of community assassin college for nothing
Isn’t community assassin college is 2 years?
(full text)
Follow and support the contributors to this post:
@CulturalSurvival / Galina Angarova
Māori Waitaha Grandmothers Council & Region Net Positive / Tanya Ruka
@NEN_NorthEastNetwork / Seno Tsuhah
Society for Alternative Learning & Transformation & African Biodiversity Network / Simon Mitambo
Center for Indigenous Knowledge and Organizational Development / Bern Guri
@EarthIsOhana @LoamLove / Kailea Frederick
RegenAgAlliance.org / Reginaldo Haslett-Marroquin
@Linda.Black.Elk / Tatanka Wakpala Model Sustainable Community
@GreenstoneFarm_LA / Greenstone Farm and Sanctuary
@CulturalConservancy / Melissa K. Nelson PhD
@NatKelley
@GatherFilm
@AGrowingCulture
@Terralingua.Langscape
@FarmerRishi
@KameaChayne
This is a text-heavy image set with tan background and white, light green, and light orange text. At the bottom of each image are the names of the contributors which are listed at the bottom of the original post. The full image description is in the link above. I am pasting it below so it can be more accessible:
Whitewashed Hope
A message from 10+ Indigenous leaders and organizations
Regenerative Agriculture & Permaculture offer narrow solutions to the climate crisis
Introduction
Regenerative agriculture and permaculture claim to be the solutions to our ecological crises. While they both borrow practices from Indigenous cultures, critically, they leave out our worldviews and continue the pattern of erasing our history and contributions to the modern world.
While the practices ‘sustainable farming’ promote are important, they do not encompass the deep cultural and relational changes needed to realize our collective healing.
Where is ‘Nature’?
Regen Ag & Permaculture often talk about what’s happening ‘in nature’: “In nature, soil is always covered.” “In nature, there are no monocultures.” Nature is viewed as separate, outside, ideal, perfect. Human beings must practice “biomimicry” (the mimicking of life) because we exist outside of the life of Nature.
Indigenous peoples speak of our role AS Nature. (Actually, Indigenous languages often don’t have a word for Nature, only a name for Earth and our Universe.) As cells and organs of Earth, we strive to fulfill our roles as her caregivers and caretakers. We often describe ourselves as “weavers”, strengthening the bonds between all beings.
Death Doesn’t Mean Dead
Regen Ag & Permaculture often maintain the “dead” worldview of Western culture and science: Rocks, mountains, soil, water, wind, and light all start as “dead”. (E.g., “Let’s bring life back to the soil!” — implying soil, without microbes, is dead.) This worldview believes that life only happens when these elements are brought together in some specific and special way.
Indigenous cultures view the Earth as a communion of beings and not objects: All matter and energy is alive and conscious. Mountains, stones, water, and air are relatives and ancestors. Earth is a living being whose body we are all a part of. Life does not only occur when these elements are brought together; Life always is. No “thing” is ever dead; Life forms and transforms.
From Judgemental to Relational
Regen Ag & Permaculture maintain overly simplistic binaries through subscribing to good and bad. Tilling is bad; not tilling is good. Mulch is good; not mulching is bad. We must do only the ‘good’ things to reach the idealized, 99.9% biomimicked farm/garden, though we will never be as pure or good “as Nature”, because we are separate from her.
Indigenous cultures often share the view that there is no good, bad, or ideal—it is not our role to judge. Our role is to tend, care, and weave to maintain relationships of balance. We give ourselves to the land: Our breath and hands uplift her gardens, binding our life force together. No one is tainted by our touch, and we have the ability to heal as much as any other lifeform.
Our Words Shape Us
Regen Ag & Permaculture use English as their preferred language no matter the geography or culture: You must first learn English to learn from the godFATHERS of this movement. The English language judges and objectifies, including words most Indigenous languages do not: ‘natural, criminal, waste, dead, wild, pure…’ English also utilizes language like “things” and “its” when referring to “non-living, subhuman entities”.
Among Indigenous cultures, every language emerges from and is therefore intricately tied to place. Inuit people have dozens of words for snow and her movement; Polynesian languages have dozens of words for water’s ripples. To know a place, you must speak her language. There is no one-size-fits-all, and no words for non-living or sub-human beings, because all life has equal value.
People are land. Holistic includes History.
Regen Ag and Permaculture claim to be holistic in approach. When regenerating a landscape, ‘everything’ is considered: soil health, water cycles, local ‘wildlife’, income & profit. ‘Everything’, however, tends to EXCLUDE history: Why were Indigenous homelands steal-able and why were our peoples & lands rape-able? Why were our cultures erased? Why does our knowledge need to be validated by ‘Science’? Why are we still excluded from your ‘healing’ of our land?
Among Indigenous cultures, people belong to land rather than land belonging to people. Healing of land MUST include healing of people and vice versa. Recognizing and processing the emotional traumas held in our bodies as descendants of assaulted, enslaved, and displaced peoples is necessary to the healing of land. Returning our rights to care for, harvest from, and relate to the land that birthed us is part of this recognition.
Composting
Regen Ag & Permaculture often share the environmentalist message that the world is dying and we must “save” it. Humans are toxic, but if we try, we can create a “new Nature” of harmony, though one that is not as harmonious as the “old Nature” that existed before humanity. Towards this mission, we must put Nature first and sacrifice ourselves for “the cause”.
Indigenous cultures often see Earth as going through cycles of continuous transition. We currently find ourselves in a cycle of great decomposition. Like in any process of composting there is discomfort and a knowing that death always brings us into rebirth. Within this great cycle, we all have a role to play. Recognizing and healing all of our own traumas IS healing Earth’s traumas, because we are ONE.
Where to go from here?
Making up only 6.2% of our global population, Indigenous peoples steward 80% of Earth’s biodiversity while managing over 25% of her land. Indigenous worldviews are the bedrocks that our agricultural practices & lifeways arise from. We invite you to ground your daily practices in these ancestral ways, as we jointly work towards collective healing.
Learn whose lands you live on (native-land.ca), their history, and how you can support their causes and cultural revitalization.
Watch @gatherfilm and Aluna documentary.
Amplify the voices and stories of Indigenous peoples and organizations.
Follow, support, donate to, and learn from the contributors to this post.
Help republish this open-source post: https://bit.ly/IndigenousWorldViews

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Flanos
Flanos
Flanos
Everyone in the notes being like “UGH why do AMERICANS have to change the NAMES for EVERYTHING!!!” like dudes…flan is what the Spanish called it so that’s what Latin America call it. Which is why we call it flan in the western hemisphere. Which is the same reason we call it cilantro instead of coriander, because that’s the Spanish word for it. Chill out.
I just wanted to make a Funny Pudding Head Thanos Joke. People come onto my post and tell me a widely-used regional term for a dessert is wrong. I point out that both words refer to the same concept, in different places. Everyone loses their minds. I am so tired of every note being yet another person showing up to condescendingly explain to me that actually, it’s a fruit tart. I know. I don’t care what you call it. You can call it a Burned Sugar Egg Thing. You can call it a Colin Mochrie if you want. People call things different things sometimes. That’s how language works. There’s creme brulee in the google image search. I know. Google put it there. Please. Look at Custard-Head Bad Evil Man. His face is a dessert. In the movie, his face wasn’t a dessert, but in the image, it is. That’s slightly entertaining. It says Flanos above him. That sounds like his name but also like what some people call a dessert. Know peace. Breathe. Please. My crops are dying. The well has run dry. The mine is empty and all the workers have left the town bare and uninhabited. Finally, dejected, I ball up my 3 plaid shirts in a handkerchief, tie it around a crooked stick, and slowly trudge along the train tracks, into the sunset. Time passes with all the slow inexorability of a glacier. The roof of my little shack caves in, and the once-bountiful fields lay fallow and dry. The pavement cracks. In 30 years, people will speed by on the freeway, only sparing a half-glance at the faded facades of empty storefronts, memories themselves bleached away by the unforgiving, unrelenting sun. In time, the buildings themselves crumble. The crows who perch on the rusted sign by the forgotten turnoff caw uncomprehendingly, never reading the faded words spelling out:
Welcome To Flanos
Population: Flanos
This broke me irreparably. I have fallen to the actual floor and cried, begging my partner to stop reading so I can breathe again. This has only happened one other time in my life, when I was inspired to joke gift my mother a cardboard cutout of Jaime from Outlander but my grandmother did not understand why it had shown up and thought inexplicably that opening and assembling the thing would somehow illuminate matters so that when mother walked home she found a full sized Scotsman facing the front door with absolutely no context and my presence at her side somehow proving I hadn’t done it. I attempted to film the incident but collapsed in a fit as my mother and grandmother circled and cawed the false man in confusion.
We are running out of helium and need it for medical machines and shit, and I will tear someone apart for buying helium and balloons, but this
Legitimately gets a pass from me.
This is good. Don’t lose your dragons. Put them on balloons.
"i could fix him" "i could make him worse" well i could leave him and his descendants alone for such a long time that they evolve into crabs
In a way, Thor is a Disney prince! He reminds me of Prince Edward from Enchanted, so goofy yet charming!
I couldn't choose who to draw for this episode so... this happened. I love this episode so much, you could tell 😂
IG: mintysarts
Marvel What If episode 8, as if we needed more proof the mind stone is not only the most powerful of all the stones, but also doesn’t give one half of a shit.

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I feel like Thanos would at the very least appreciate being cut in half… I mean wasn’t that his whole thing??
on this day one year ago someone sewed a fried egg to a tshirt
this is your only day to reblog this for a year
i missed my chance last year so this has been in my queue for 364 days
Okay but Pfaff?
I just wanted to draw uniform buck *shrugs*
holy shit its real
Umm…guys, do a quick Google search please
Holy shit!!!!!!!!!
Did he invent the nutcracker too cause bitch looks like drosselmeyer
hey bi people
Holy fuck
How could you forget 420A55?
The gay agenda cc’d the gay design team I see

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variant… 🗡️
The best thing about the new jotun loki/ party Thor dynamic in what if is that it’s clear they both think they’re the big bro in the relationship.