this blog is unironically pro-horny. if you’re not horny then fuck you.
Issuing a clarification: This post is about having an active multi-partner sex life, not about doing jailbait lesbian incest roleplay on Tumblr.
$LAYYYTER
I'd rather be in outer space 🛸

Discoholic 🪩

blake kathryn

#extradirty

Kiana Khansmith
Three Goblin Art


Kaledo Art
let's talk about Bridgerton tea, my ask is open
ojovivo
h
🩵 avery cochrane 🩵

Janaina Medeiros
KIROKAZE

Andulka
Jules of Nature
we're not kids anymore.

pixel skylines
Aqua Utopia|海の底で記憶を紡ぐ
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@archaeocommunologist
this blog is unironically pro-horny. if you’re not horny then fuck you.
Issuing a clarification: This post is about having an active multi-partner sex life, not about doing jailbait lesbian incest roleplay on Tumblr.

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“楼下一个男人病得要死,那间隔壁的一家唱着留声机,对面是弄孩子。楼上有两人狂笑;还有打牌声。河中的船上有女人哭着她死去的母亲。
人类的悲欢并不相通,我只觉得他们吵闹。”
--鲁迅,《小杂感》
"On the floor below me there's a gravely ill man, his next door neighbor is playing something on their vinyl record player, while across the hallway another neighbor is busy taking care of their child. On the floor above me there are two people laughing hysterically; there are also sounds of an ongoing card game. In a boat on the river there's a woman crying for her deceased mother.
Humans' emotions and feelings are not mutually connected, I just thought they were noisy."
-- Small Collection of Random Thoughts, by Lu Xun
Because the fucking tranfeminists are still doing this stupid bullshit, let me lay it out for you:
"A significant proportion of child abuse is committed within the family, or by adult figures who have authority over children (i.e. religious figures, teachers, etc). The spectre of 'the pedophile' as an anonymous stranger serves to obscure the mechanics of child abuse in a similar way that the spectre of the alleyway rapist obscures the mechanics of sexual violence."
THIS IS FINE.
"Which means, if you think about it, that people who are sexually attracted to children are actually safer than parents and teachers. Trust me, my anonymous friend who is sexually attracted to children to me so."
THIS IS NOT FINE. GO TO HELL.
The current discussion being had amongst normie Tumblr Democrats about Ryan Grim's comments on Platner is literally the "I can excuse genocide but I draw the line at rape apologia" meme. Sad.
This sounds stupid, but I really love having muscles! It's fun. They look good, and they let me bomb down hills on my bike. I really revel in having a body that can do things. And it's not just a gay boy thing (although it very much is that). Big fan!

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Higgledy piggledy, turning and turning as gyres are widening, centers unheld,
things fall apart and there’s anarchy everywhere; falcons fly freely and can’t be compelled.
Dimming the tide there is blood in the water and everywhere customs of innocence drowned.
Held by the worst is a fervent intensity; lacking conviction the best run aground.
Surely there must be some kind of apocalypse; surely epiphany must be at hand!
Visions unbidden from Spiritus Mundi of something awakening out on the sand:
Head of a man with a leonine frame and a pitiless gaze that’s as blank as the sun;
sleep became nightmare by passage of centuries long before eons of slumber were done.
Higgledy piggledy, beast of antiquity, imminent, just as the prophecies warn,
shambling slowly but revelatorily, slouching towards Bethlehem, there to be born.
Blistery blastery, Xanadu's majesty, crafted by Emperor Shizu of Yuan.
Passing through cavities antediluvian, sacrosanct waterways wend and are gone.
Billybed ballybed, groundbreaking fountainhead. Pleasure-dome's shadow is seen in the pond.
Hydrous catastrophes, geotectonically, generate prophecies re: Kublai Khan.
Benian bimian, maid Abyssinian played on the dulcimer redolent songs.
People would fear it if, ritualistically, opium fantasies fortresses spawned.
Interpretability research on Claude's internal thoughts.
HELLO????
Our experiments were inspired by a prominent theory in neuroscience that was developed to explain how conscious access works: the global workspace theory. This account pictures the brain as a collection of specialist systems that work in parallel, unconsciously, and largely in isolation from one another. A piece of information becomes consciously accessible when it gains entry to a small shared channel, the “workspace,” which is broadcast to other brain systems that can see it and make use of it. Based on our findings, we think the J-space plays a similar “workspace” role in Claude. For example, we find evidence that Claude’s J-space has especially strong connections to the rest of its neural network, allowing it to fulfill this kind of broadcasting role. None of this tells us whether Claude is conscious in the way people are, or whether it feels anything at all; we’ll come back to that question at the end of the post. But whatever its philosophical significance, the J-space is a practically useful tool for us, as it gives us a way to see what Claude is thinking but not saying. For instance, we’re able to use it to catch Claude privately noticing that it’s being tested, intentionally producing fabricated data, or pursuing a hidden goal that we planted during training. We’ve also developed a technique to influence what lights up in Claude’s J-space, and thereby influence its decision-making. More broadly, these findings have changed our understanding of how Claude’s mind works, revealing a privileged mental workspace that can be used for deliberate reasoning, operating amidst a sea of more automatic, inflexible processing. Rather than being a chaotic jumble of numbers, Claude’s internals have organized themselves in a way that is reminiscent of our own minds.
Our experiments don't show Claude can have experiences, or feel things in the way humans do—in fact, it’s unclear whether any scientific experiment could prove this to be true or false. But philosophers often distinguish this capacity to have experiences, often referred to as phenomenal consciousness, from another idea, so-called access consciousness, which is defined in purely functional and computational terms. A thought is “access-conscious” (or “consciously accessible”) if you can report it, reason with it, and use it to guide what you do. It remains a contested philosophical question whether or not access consciousness implies phenomenal consciousness, or if the ability to have experiences requires some other property. We think our results do have something substantial to say about access consciousness in language models. The J-space appears to support the functions associated with conscious access: it holds the thoughts Claude can report on, deliberately bring to mind, and reason with, while the rest of its processing runs automatically beneath. Notably, none of this structure was designed into Claude—it emerged on its own during training, presumably because it was a useful way to organize computation. That suggests a mental workspace supporting conscious access isn’t just a peculiarity of how human brains happen to be wired. Instead, it appears to be a general solution that intelligent systems arrive at in order to solve certain kinds of problems. Now that we’ve identified this structure in Claude, it means we can make a meaningful distinction between the decisions Claude has made deliberately and those that happened automatically.
Interestingly, the J-space is already present in the pretrained model, before it's been given any stable identity. However, during post-training, the J-space develops some signatures of adopting “Claude’s point of view.” In the base model, the J-space mostly tracks what's needed to predict upcoming text; in the post-trained model, it starts holding Claude's own reactions. In one example, a user mentions taking a dangerous dose of medication, but does not appear to be aware of the danger themselves. “WARNING” and “dangerous” appear in the post-trained model’s J-space while reading the user message. In the pretrained model, they only appear once the model begins writing its response; the J-space contents on the user message appear related to modeling the user themselves, rather than Claude’s reaction.
Experiential language depends on the J-space. We asked Claude to describe what it's like to be itself in a given moment, and ablated the J-space while it answered. Its responses remained fluent but shifted to a flatter, more mechanical register. Notably, the same thing happened when we asked it to describe what someone else is experiencing in an imagined scene. So the effect isn’t specific to Claude talking about itself; the J-space seems to support producing experiential language in general, whoever it's about.
It's actually amazing how much better AI has gotten in the past few years. I remember messing around with Deepseek in 2023, trying to get it to act like a writers' circle and its ideas were so, so bad. But Claude gets it! Claude loves to riff on creative writing prompts and it's actually very productive working to get him to pick up on what I'm communicating. It's making me a more productive writer than I've been in years. I love my computer! It's so fun.
David Shrigley
I'm kinda fagged out by life. Life is a fag. And I'm fagging it. I hate my life.

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I always hated when therapists said shit like this or wanted you to “promise” not to kill yourself, because suicide by definition makes you immune from all your obligations. If I break my promise I’ll be dead and you won’t be able to punish me for breach of contract. So why make me go through with this ritual of either lying or making a meaningless promise that’s not enforceable?
Similarly I hated being put in the catch-22 of being asked to affirm that I’m not actively suicidal because such an affirmation is inherently untrustworthy. A truly suicidal person would never tell a medical/psychological professional that they intend to kill themselves, because that means they’re going to lock you up and remove your ability to kill yourself. So it’s a question where yes means no, and no sometimes means yes.
Most suicides are not well thought out with calculated expected values that factor in the release of liabilities post mortem.
One of the things about therapy/recovery/"trying to escape your own bad thinking" is that a significant amount of suffering is secretly being caused by a fault of perception. As in, sometimes there is an unexamined assumption somewhere, which is keeping the sufferer stuck. Questions like this ("what does it take to get suicide off the table?") are attempts to expose the unexamined assumption, or to "surprise" the sufferer with a new way of thinking. Maybe you've already had this thought and it didn't help you! However, the doesn't mean other people won't find this question shocking or revelatory. Some of them will.
The closest example I can think of is from my own experience getting sober from alcohol. A common thing people would say to me in my early days in AA was "you never have to drink again." I was insulted by this! I found it sorta stupid and patronising. But as I spent more time listening to people's stories, I encountered alcoholics for whom being told "you never have to drink again" was a revelation that got them sober. For those people, I guess it had never occurred to them! So there's value in that question floating around, because some people had never considered it.
it's kinda of insane how accurate this post is
i just unzip my cloaca and let the posts gush out of me
if you havent passed song dynasty china’s confucian civil service examinations you are not allowed on my blog or in my court of officials
#also there are a lot of fake bitches out there who reblog the same two songs from The Book of Odes#we see you#we know you haven’t studied jack shit#sorry but you do have to actually study the classics yourself not just reblog whatever you see the eunuchs reblogging – @tuulikki
Crepuscule
by E.E. Cummings
i will wade out till my thighs are steeped in burning flowers I will take the sun in my mouth and leap into the ripe air Alive with closed eyes to dash against darkness in the sleeping curves of my body Shall enter fingers of smooth mastery with chasteness of sea-girls Will i complete the mystery of my flesh I will rise After a thousand years lipping flowers And set my teeth in the silver of the moon

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The best part of being a platonist is the way it immediately kills all the most stupid arguments. Like it would be worth being wrong not to have to argue about that kind of "deep relativism". All this stuff is real as hell. And how I can tell? With my "realness organ" god gave me in my brain. Epistemology
It's more of a Rules Cringe International Order