tag directory:
art . sculpture .
words . georges bataille .
god . jesus . angels . places of worship . holy texture . lambs .
wounds . pain . love . desire . death .
• sister blog: @guttingknife •
Jules of Nature
Alisa U Zemlji Chuda
Lint Roller? I Barely Know Her
Today's Document
PUT YOUR BEARD IN MY MOUTH
dirt enthusiast

One Nice Bug Per Day
DEAR READER
Claire Keane
2025 on Tumblr: Trends That Defined the Year
occasionally subtle

tannertan36

roma★
wallacepolsom

JVL


Origami Around

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@angelleather
tag directory:
art . sculpture .
words . georges bataille .
god . jesus . angels . places of worship . holy texture . lambs .
wounds . pain . love . desire . death .
• sister blog: @guttingknife •

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
im like if jesus did all that shit to himself for no reason

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You have to let people love you. You have to let people get to know you. You have to let people help you. Being so completely selfless that you try to erase yourself off the face of the planet and never ask for anything and reject everybody's offers of support makes you very hard to love! Unfortunately. Emptying yourself out of everything that makes you, you is not actually what your loved ones want from you, generally. They want to make you happy! They will be so so sad if you don't give them the chance. It's not all selfish. I promise.
Oh god oh no people are reblogging this again without the context that it's speaking back against the Christian teaching that love is abnegation and that true love means emptying yourself of your own desires, suffering, and submitting yourself to death, even death on a cross.
Man Ray, Decorative book binding.
Cruceta del Vigía is a 30-meter reinforced-concrete cross that doubles as a vertical lookout tower, Ponce, Puerto Rico. Designed by Ruben Colondres, 1984.
Another from last night
proval lake, pyatigorsk, russia

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Church St Gertrud (1963-65) in Cologne, Germany, by Gottfried Böhm. Photo by Theresa Dietel.
Everything you struggle with is a path to God
31 01 2026
Ph: Irina Cumberland, Sea Diamonds, Oil on canvas (2018)
Rachid Koraïchi (Algerian, 1947), Les ailes bleues des Anges (14) [The Blue Wings of the Angels (14)], 2022. Acrylic on canvas, 150 x 150 cm.

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The Rockies of Canada. 1909.
Internet Archive
'thorn necklace' by ted muehling, 1987 in one of a kind: american art jewelry today - susan grant lewin (1994)