âHi everyone, Iâm Rajaâ
âAnd Iâm Ravenâ
âAnd youâre watching this weekâs episode of Fashion. Photo. RuVieeeeeeeeewâ

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@amiableandabandoned
âHi everyone, Iâm Rajaâ
âAnd Iâm Ravenâ
âAnd youâre watching this weekâs episode of Fashion. Photo. RuVieeeeeeeeewâ

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Okay so earlier today I got this:
And I was just so irritated I just deleted it but then a few hours later I saw this one photoset post with some random person identifying as âthree-spiritâ
Is this a thing now? Like are settlers really so mad they canât be two-spirit that they just call themselves â[number other than 2]-spiritâ
I dunno if the person who sent me this was trying to be cute or what but stop it.
Seriously, white people. Stop it.
Text: Queer Indigenous Performance Event April 25, 2014 Albuquerque, NM Call to Indigenous poets & acoustic performers email: [email protected] kpeter@ umn.edu
I used to ostracize black people who were poor but wanted to appear like hood kings in chariots of big rims, loud speakers similar to fanfare, and crowned jewels around their neck. I get it now. Theyâre just afraid of appearing poor. America is not a place to be poor. To be poor in America is a frightening thing. To be poor here is to be sub-human, different, other. You are something to be tolerated. Someoneâs learning moment of what not to be. The desire for riches in poor, black people is perhaps the equivalent of buying oneâs freedom. That is to say, in an attempt to buy oneâs humanness. How terrible is it that in America, for the black person, amassing riches is the equivalent to amassing gasoline, the same fuel white America uses except that white America has a flamethrower of taxes, policies, gerrymandering, white-washing, the legal system, and for-profit-prisons that gives them the power to incinerate black people without discretion. We are just afraid. We are just afraid to be poor.
Afraid of Poverty by Joseph Cook (via inkdroptheory)
Fight like a woman!
These tanks were along the side of an abandoned gas station and motel. Highway 89, Arizona.
Gonna guess its on Navajo land and not for sale???
More info would be helpful; i will try to google it. :)

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#AmericaisBeautiful
I would like to note to racists that Keres is a language spoken by New Mexican Pueblo peoples. So, you know, an original American language.
Awesome! I was wondering what the languages were!
Those kids are all adorbs and talented
LITERALLY YESTERDAY
*white person voice* ethnic
*white person voice* tribal
*white person voice* spicy
*white person voice*Â urban
*white person voice* exotic
*white person voice* Iâm gonna fuck a horse
*brown person voice* im gonna leave this post now
Valentineâs day is boring. Instead, letâs celebrate the anniversary of Native Hawaiians killing the fuck outta douchebag English explorer Captain James Cook, on February 14, 1779.
anti-colonialism and indigenous resistance 8ever.

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Interviewed Faith Courtereille (@thewomanbeader on Instagram) about her style, inspirations, and favorite Native-made fashion items
Homegirlâs doing big things!
i want all the things.
Warning for Trans Youth in Southern Ontario
Avoid Dr. Kenneth Zucker of the Centre for Addiction and Mental Health (CAMH) in Toronto. He will not help you in any way and upon asking many invasive, disrespectful, and irrelevant questions, he will suggest you undergo âreparative therapyâ to âfixâ you (pictured above). When he finishes writing his âreportâ, which can take months, he will refer to you in an extremely dehumanizing manner that makes you out to be some kind of oddity (eg âHe seems very interested in having breasts.â) and he will not respect your gender or use the correct pronouns whatsoever. Not only that, but when he requests your report cards and school pictures (???) he will really take his time in giving them back when you ask him to. Good luck contacting him outside of an appointment, too, as he very rarely, if ever, responds to emails or phone calls. He has stated he considers trans women a âbad outcome of gay men.â Donât waste your time with this transphobic piece of shit.
wow no fucking kidding
what a piece of garbage
âTrans folks were not only attacked by mainstream gay rights groups but also in their own neighborhoods. In the West Village, a gentrified gay neighborhood, trans sex workers, who were mostly homeless and of color, were kicked out of the streets by white gay homeowners because they were âlow-class, vulgar transvestitesâ not the usual entertaining drag queens. A real-estate-driven Quality of Life campaign led by the city continually pushed for the closure of clubs where trans folks hung out. Fighting for trans rights is thus a class issue. Rivera, who was homeless herself, saw the link and pushed STAR to organize a community space for homeless trans folks as well as fight for labor justice. They found a building for street gay kids, fed them and clothed them, while the government was cutting the healthcare, taking away food stamps, and putting more people with AIDS, youth, and women on the street. In Leslie Feinberg Interviews Sylvia Rivera, Rivera reiterates the importance of not only doing community work but also fighting against the government and the ruling class. STAR joined the mass demonstration with the Young Lords, a revolutionary Puerto Rican youth group, against police repression in 1970. STAR also built alliances with the Housing Works Transgender Working Group and the New York Direct Action Nextwork Labor Group to form picket lines at a club where a trans dancer was dismissed from work. Fighting for trans rights is a class issueâto resist the rich property owners who push trans folks out of their neighborhoods, to confront the managers that try to fire trans workers, and to fight back against the state that cuts back healthcare.â
Sylvia Rivera, transliberation, and class struggle. (via cielito-lindo)
Itâs a class, race, and ability issue. I have so much love for Syvia Rivera. Sheâs my hero. Plus, you wanna talk about angry Transwomen?? How about the one who was throwing heels and molotov cocktails at Stonewall?
(via angrytransgirlsunited)
Aaron Huey: Mitakuye Oyasin: All My Relations (Pine Ridge Reserve)
Aaron Huey has photographed the Oglala Lakota for seven years. The community of Sioux is confined to the Pine Ridge Indian Reservation in South Dakota, about 75 miles southeast of the Black Hills.Â
*I canât find one description of this project that isnât problematic, so I leave it to others to research on their own. Despite the accolades of TED talks, National Geographic and now a movie shot with OBEY, there are still complex issues over an outsider, entrenched in colonial implications, taking pictures of this community and presenting it to the outside world. Because of some issues over photos of sacred ceremonies that the photographer took, I have chosen to exclude those images from this post. THAT SAID the 7 year investment the photographer has made to establish real relationships with the community and explore a highly complex social/political/colonial issue can be respected.
The best thing to come out of this project is arguably the Pine Ridge Community Storytelling Project. This collection tells the story of life on the Pine Ridge Indian Reservation, told by the people of Pine Ridge in their own unedited words.
NDN
Never Forget.Â
speaking of white boys
holy shittttr
they murdered this shit

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More GIFs from the raid and resistance at Elsipogtog, video from Stimulator.
Some articles, definitely read the first one:
Elsipogtog Everywhere
Miâkmaq Warrior risks losing leg after being shot by RCMP rubber slug in Thursdayâs cop attack
Heavy-handed response to the Elsipogtog blockade in New Brunswick
@SettlerColonial came up with #SageAgainstTheMachine; long, but cute.