Save The Bees - Chloe Anderson
Speculative fiction film examining our current relationship with bees and why we need them
(https://vimeo.com/219509050)

gracie abrams

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TVSTRANGERTHINGS
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Monterey Bay Aquarium
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official daine visual archive
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"I'm Dorothy Gale from Kansas"
PUT YOUR BEARD IN MY MOUTH

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@aine1051
Save The Bees - Chloe Anderson
Speculative fiction film examining our current relationship with bees and why we need them
(https://vimeo.com/219509050)

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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http://pin.it/ZYU9ccw
Link to my pinterest inspiration board for my manifesto aesthetic.
Assembly of coffin box for manifesto
Art Principle Week 12
Response to:Â âIf there is to be multispecies ecojustice, which can also embrace diverse human people, it is high time that feminists exercise leadership in imagination, theory, and action to unravel the ties of both genealogy and kin, and kin and species.â - Â Donna Haraway, Â Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin
As a society, we are moving closer everyday to social equality and are accepting one another despite our differences. If we are to continue this progression, artists must use their unique voices and perspective to influence positive change in society. Art should be used to give voices to communities often unheard and oppressed and if artists belong to these communities, they should share their own experiences through their work.Â
Lynn Randolph, Cyborg, oil on masonite, 10â x 7 â, 1994Â
Cover Art on Donna J Harawayâs âSimians, Cyborgs, and Women: The Reinvention of Natureâ
(Source:Â http://adanewmedia.org/2013/11/issue3-haraway/)

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Manifesto Planning: An Outline
I. Please Plant Me When I Die
II. Humanity is too hung up on the uncertainty of death. We have morphed death to be a massive event where in reality itâs just the cycle of the universe. People are wrapped up tradition, in religion, in rituals and ceremonies that do more harm that good to the world of the living; in death we are still destroying the world that we lived in. We spend thousands of dollars on funerals, emit fossil fuels when cremated, cut down millions of trees to make coffins and for what? To hold a massive sad death party for a body that isnât even alive to appreciate it. We need to seriously reimagine our perspectives of death and consider how we can improve our rituals for the sake of our planet.
III. I am a living human who is comfortable with the idea of death. I believe that when I die, I would like to return to the earth I was created from. I believe my life is a cycle like the blooming of a flower or the transformation of a caterpillar to a butterfly. The stardust that made me will return to the earth and be reimagined into a tree or a flower and the cycle of life shall continue. I believe that death is beautiful and I refuse for my death to be honoured by harming the world I left, I wish only to aid it as it aided me in life.
IV. I imagine a world where death is a celebration not a sadness. I imagine a world where my children instead of looking to a bottle of ashes on a fireplace or a stone with my name in a field, look to a mighty tree and remember me. I imagine my children touching the bark and feeling my energy and my love and the energy of the earth together as one. I imagine a world where bodies are not burned or embalmed or altered in anyway but are laid to rest as they were, a perfect memory of the person they knew and loved, with them forever in the very air around them, in the grass beneath their feet, in the warmth of the sun. I imagine a world where death is a celebration of life, not an money making industry.
V. I will continue to speak up because I want my children to live without fear of death. I want my children to throw a party and celebrate my life and the times we had together, not force themselves into debt by having a âtraditionalâ funeral for me that costs thousands of dollars; I want to leave behind a legacy, not an expense. In a perfect world, this reimagined death would provide a more personal, intimate experience for the living and would definitively give us a purpose after death, continuing the circle of life.
VI. So, please, plant me when I die.
From the Littchballet exhibit by Otto Piene at the MIT List Visual Arts Centre
âLight is the primary condition for all visibilityâ - Otto Piene
(Source:Â https://listart.mit.edu/exhibitions/otto-piene-lichtballet)Â
Week 11 Principle
âA century of technological modernization, including innovations that have helped propel dramatic and absolute increases in production and consumption, lead many people to be optimistic, even complacent, about finding technological solutions to all current and future dilemmas. â - Raymond De Young and Thomas Princen:Â The Localization Reader: Adapting to the Coming Downshift.Â
Technology is an integral part of the western, 21st century lifestyle. When making art in the environment, artists should incorporate technological elements, using the current age of technological advancement and dependence to their advantage. Furthermore, art should always be digitally documented as to be preserved and appreciated by a larger audience. Â Â
Manifesto Brainstorming - Death
I believe that death is inevitable I believe that death is an experience only for the living I believe we fear death only if we have not lived I believe we fear to live fully on the chance of death I believe death is our greatest guide and teacher
We must cleanse ourself of thanatophobia We must accept the inevitability of death We must become content with impermanence We must understand that life only has value in death (there is no story without an end)
We must choose to live in spite of death
To fix this We must understand that death is a part of life We must understand that life is a privilege and death is the inevitable repercussion We must understand that our death will not effect us
Building A Rainbow - By Amy Youngs
âAn art installation that transforms waste into a colorful indoor water feature that grows edible plants.â - Amy Youngs
Vermiponics (aquaponics and worms) - a mix of aquaponics and art.
(Source:Â https://art.osu.edu/people/youngs.6)

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Week 10 Principle
Response to:Â âHumans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non- human world.â - The Dark Mountain Manifesto
As humans and artists, the human experience is the only point of view we will ever completely understand. So while other perspectives, such as other animals and non humans, are equally as important as our own, when creating art in the environment it is more important to focus on our interaction with and respect for these entities, than on the experience of the entities themselves. We can not speak for them, we can not vouch for what we do not know or understand.
https://archive.org/details/Bee_Festival_at_Botanical_Preview (1)
Iâd like to use this video as it shows a group of bees interacting with each other while the other videos I found only show one bee. This interaction, the image of a colony of bees, will be important to my film as this is how bees normally live, being social creatures.
https://archive.org/details/toalfa_gmail_Bee (2)
AND
https://archive.org/details/oursharedvideos_yahoo_Bee1Â (3)
I intend to start my film off with a montage of short clips of bees buzzing around flowers. Both of these clips meet those requirements, are good quality and were found on archive.org.
Principle Week 9
âExperience suggests that by opening more fully to the presence of âselfâ in others, including animals, we further develop that presence in ourselves and thus become more fully alive and awake participants in life.â Barbara Smuts, Encounters with Animal Kind
Opening ourselves up to others and embracing the differences between us, instead of being afraid, improves us as people. Therefore, when making art in the environment, artists should use their work to bridge the gap between people by making these differences like race, age, gender, sexuality etc something to ponder and appreciate rather than something to be scared of; they should appeal to peopleâs humanity and make them realise that deep down weâre all the same, weâre all human.
Embracing Animal from Kathy High on Vimeo.
Principle Week 8
Artist have a unique voice that is able to touch others in a way that words on a page or a story cannot. Therefore, when making art in the environment, artists should consider what their piece is adding to the world, how they can say something differently or how they can create something entirely new.

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Exposed: Experiments in Love, Sex, Death and Art
Elizabeth M Stephens, Brooklyn Museum, San Fransisco USA
âI am participating in the feminist project of making the world an equal playing field for men, women, lesbians, queers, sex workers, professors, artists, trannys, septuagenarians and everyone else who wishes to play.â
(source:Â https://www.brooklynmuseum.org/eascfa/feminist_art_base/elizabeth-m-stephens)