My final #Kaijune! @alpacascribbles's prompt "overwhelming heat" seems a bit too apt!
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@3rddaylost
My final #Kaijune! @alpacascribbles's prompt "overwhelming heat" seems a bit too apt!

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My summer 26 peak screen time peak crying time and clawing myself back to life with friends etc etc
The transcription program for my uni interviews has been running for 20h now and I'm hesitant to check the results because what if they're shitttt
Gotta remind myself again and agin that these are kinda small problems to have in life yOloyoloyolo
On another random note a had a dream where I kissed a coworker which is kinda disturbing because I live mostly in awkward fear and admiration of that grown ass man PLUS I'm pretty sure he dislikes me. I woke up rly happy though because remembering the dizzy excitement and softness of the kiss was soooo cool so maybe I LL just take this one as a fair reward for enduring the stress of being around him (and work in general lol)
That's a new development for me to have liberating sex dreams about situations where I in reality feel totally iinferior. Go brain go gimme the nice feelings for that one!
IDENTITY EMERGES ORGANICALLY FROM ACTION
IF YOU DONT DO ANYTHING YOU ARENT ANYONE. SORRY

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"Over time, body positivity has made its constituency clear. It has widened the warm and fickle embrace of beauty standards ever so slightly. Now it showers its affections not only on beautiful, able-bodied, fair-skinned women under a size 4 but on beautiful, able-bodied, fair-skinned women under a size 12. Body positivity has widened the circle of acceptable bodies, yes, but it still leaves so many of us by the wayside. Its rallying cry, love your body, presumes that our greatest challenges are internal, a poisoned kind of thought about our own bodies. It cannot adapt to those of us who love our bodies, but whose bodies are rejected by those around us, used as grounds for ejecting us from employment, healthcare, and other areas of life."
-Aubrey Gordon, What We Don't Talk About When We Talk About Fat
“اذا احداً يکر هـنى لسعادتى ادعى ان الله يرسل له سعاده لکى ينسى سعادتى”
— If someone hates me for my happiness, I ask Allah, that He sends him happiness so that he forgets mine.
[“The grand dream of communism imbued day-to-day experiences, friendships, familial relationships and romances with political significance and thus seemed to elevate, inflate or heighten those experiences until they took on an almost world-historical aspect. While the The Golden Notebook and The Romance Of American Communism both situate crumbling kitchens as a synecdoche for crumbling worlds and crumbling senses of self, Lessing also describes how cramped and insalubrious kitchens in London could take on epic, global dimensions. As she explains, the atmosphere among her comrades “made every encounter, every conversation, important, because if you were a communist, then the future of the world depended on you—you and your friends and people like you all over the world.” As Gornick writes of the same period: “When these people sat down at the kitchen table to talk, Politics sat down with them, Ideas sat down with them, above all, History sat down with them.” Unlike in Anna Wulf’s psychoanalytic sessions, these ‘small’ experiences do not seem frivolous or insignificant because they are swept up in a grand historical movement, reaching outwards to other cramped kitchens of comrades around the world and stretching forwards to an imagined future of communal kitchens.
Within the miniature worlds of the CPGB and the CPUSA, friendships and romantic relationships were often experienced as though through a kind of magnifying glass, as if they were being conducted on a scale appropriate to the grandiosity of revolutionary political goals. A former Party member interviewed by Gornick recalled:
How can I really explain to you what it was like to fall in love in the Communist Party? I can’t. It’s impossible to capture the full flavour, to make you experience as we did emotions and circumstances that streamed together and were so strong you literally could not sort them out. Our love affairs blossomed, entirely entwined with the Party and Party affairs and our identities as Party members. We felt tremendous surges of comradeship, political excitement, the pity and beauty of human suffering, the mad wild joy of revolutionary expectation. We lived with these emotions daily. We shared them with each other. That was our intimacy. And, often, when a man and a woman shared these emotions things got all mixed up, and they took these feelings for romantic love.
“Things got all mixed up”; communism was a kind of love affair. Across many of the accounts collected by Gornick, former Communists describe their intellectual and political awakening as inspired by important relationships they formed with existing party members. Dick Nikowsski, a Polish first generation immigrant who became a Chicago slaughterhouse worker, recalls meeting Eddie, a man who introduced him to socialism and encouraged his reading of Marx. They became roommates and close friends; as Dick Nikowsski describes, their conversations were “so exciting it was almost a physical pain. I was high all the time. I was discovering I had a mind....You know, that’s one thing almost all Communists share, the memory of what it first felt like to read Marx, like fireworks exploding in your head, and the love you felt for the human intelligence.” Analysing these relationships, Dick Nikowsski goes as far to suggest that without Communism, he “would never have loved anybody in this life.” The metaphor of liquidity used by David Ross to describe the flow of Marxist thought that tragically dried up is reversed in an account provided by Will Barnes, a man born in a mining camp in Idaho who had been a hobo and a member of the IWW, before becoming a sailor. Whilst working onboard a ship, Will Barnes heard a CPUSA organiser speak. He describes this as precipitating a total transformation in his life, shifting the “lonely” “leaky misery” he had inside him into something “dry” and “light”, “soggy branches” suddenly becoming “kindling wood.” Like Nikowsski’s description of reading Marx, Will Barnes links his conversion to Communism with the fact that the Party enabled him to think, a process inspired by the friendship he developed with the organiser. Like fireworks or kindling, both of these accounts describe friendships as igniting transformative intellectual experiences that could collectively start a political blaze.”]
by Hannah Proctor, Larne Abse Gogarty // Works by Doris Lessing and Vivian Gornick on the fall-out around 1956 uncover the passion that's mi
Chloe Atkins’ portraits of lesbians at San Francisco’s Club Q featured in her published collection Girls Night Out (1998)
Broccoli Knuckle Duster by David Delahunty

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Pin-Up Calendar by Butter. Agency for EIZO High-End Medical Imaging (2010)
kitty su by rielle oase
Rise and Monty Kissing, (1980) Nan Goldin
Jean-Michel Folon: The Return of the Two Snails, 1979.

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has anyone figured out how to turn off the thing where you love your pet so much it slides inexorably into grief-borrowing
“For me this glass is already broken. I enjoy it; I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on the shelf and the wind knocks it over or my elbow brushes it off the table and it falls to the ground and shatters, I say, ‘Of course.’ When I understand that the glass is already broken, every moment with it is precious.”
“Kiss Me, I’m Delicious” ✾ Harley Weir for i-D Magazine, The Beautiful Issue