Well Then

Be sure to use AI when making your next, I don’t know, meal plan, for example. Definitely do not call your friend who loves to cook and ask her for her favorite recipes or tips or ways to save time making meals, because you will end up talking for longer than you had hoped, hearing, perhaps, about her father’s cancer diagnosis or how lonely she’s been or even what she’s planted in her spring garden and then lost with the early frost.

Rest can be sold, because rest promises a return. Buy the mattress, the app, the retreat, the supplement, and you will work better, earn more, perform at your peak. The promise is always, in the end, a promise about your output. The product is rest; the pitch is productivity. Even the language of self-care, which sounds like permission to do nothing, is in fact a tightly conditional permission: care for yourself so that you may continue to function, maintain the machine so the machine keeps running. It is the logic of the factory applied to the soul, and it has been astonishingly successful, because it allows a person to feel rebellious and indulgent while doing exactly what the system requires of him, which is to keep himself in good working order. Idleness cannot be sold this way, because idleness refuses the premise. It does not promise to make you better at anything. It offers no return on investment. Its only product is itself: the hour spent, the light watched, the thought followed nowhere in particular, the afternoon allowed to pass without producing evidence. There is no pitch in it. You cannot monetize a man staring at rain. You can sell him a meditation app that promises the rain-staring will lower his cortisol and improve his quarterly performance, but the moment he accepts that pitch he is no longer idle. He is resting, strategically, on the advice of his wellness coach. The rain has become a tool. The idleness has been quietly converted back into work. The conversion is the whole game, and it is happening constantly, and most people never notice it.

[...]

A life in which every hour serves work, including the hours of rest that serve work by restoring you for more work, is a life that belongs entirely to work, even in its leisure, even in its sleep. Such a life has no outside. It is productive all the way down, optimized in its very relaxation, and a person living it has never once, not for a single hour, simply been alive without being also, somehow, useful. The idle hour is the one hour that has an outside. It is the one hour that does not belong to the project of your own improvement. It is, in the most literal sense, free time: not time freed up for other tasks, but time that is genuinely free, owned by no purpose, answerable to no return.

-> Phonics For Adults <-

Shut up. I am disabled. My brain barely works any more and my hands don't do what I want, and I don't have the strength for singing the way I did,

and I'd rather never paint again, never sew again, never sing again

than have a computer steal other people's work and call it mine.

OP: Why couldn’t traditional Chinese Yinpiao银票/silver drafts be forged if they were merely slips of paper? (cr大明宝钞，渐越)

Traditional Chinese yinpiao/silver drafts were paper vouchers issued by private banks starting from the Song Dynasty(960–1279). People could exchange these slips for physical silver at bank branches across the country.

Silver drafts were made in multiple copies with matching serrated seal edges. One copy went to the customer and others stayed at the bank. All edges had to fit perfectly together to withdraw silver. The unique split edge marks were almost impossible to copy.

This mechanism is known as qifeng骑缝 (split-joint seal) in China. It first originated in the Western Zhou Dynasty (1046–771 BC). The Rites of Zhou records that contracts were written on bamboo or wooden slips in duplicate. Notches and marks were carved in the middle before splitting the slips, with each party keeping one half. The two halves would be matched by their notches for verification.

During the Spring and Autumn and Warring States periods (770–221 BC), this idea evolved into hufu虎符/tiger tally tokens. A military tally was split into two pieces with identical inscriptions carved along the split edge. Troops could only be deployed if the patterns and characters on both halves perfectly aligned, serving as a metal version of the split-joint anti-counterfeiting system.

The technology matured in the Tang Dynasty (618–907). Government documents and private contracts commonly used split-joint seals stamped across the dividing line. The Chinese character "hetong合同" (contract) was written across the middle before the paper was torn apart, so the complete characters would only appear when the two halves were put together. This split-coupon system was later adopted for Song Dynasty (960–1279) jiaozi paper money and yinpiao/silver drafts of the Ming and Qing dynasties (1368–1912).

Official Song dynasty paper money (Jiaozi交子) was abolished in 1107. Private silver drafts issued by Qing-era piaohao票行 (ancient exchange banks) vanished completely in 1951, hit hard by modern banks and currency reforms. Nowadays silver drafts no longer circulate as currency. Their collectible value depends on their rarity and physical condition.

Americans:

From Wikipedia: A graham cracker is a sweet flavored cracker made with graham flour.

The next ingredient (which is also extremely traditionally American but slightly more variable) is typically Hershey's chocolate, but you could probably swap this out in the UK with any plain chocolate bar.

Last ingredient is big marshmallows, the kind you do the chubby bunny challenge with, like the size of your thumb and twice as thick.

A proper s'more, the most traditional possible variety, involves to graham cracker squares, two slab segments of Hershey's chocolate, and one to two marshmallows depending on your preference for filling and gooeyness. You put a slab of chocolate on one of the graham cracker squares. Your marshmallows should be toasted, usually over a campfire but if you're doing them at home over a gas stove burner is fine, but the fire part is critical. You can toast them to whatever degree you like, some people like them nice and golden brown but still kind of firm in the middle, me personally? I want that bitch to CATCH ON FIRE, I want it gooey and sticky as hell in the middle, crispy and burnt on the outside. Slap that motherfucker on your graham cracker and chocolate square, top with the other one so your marshmallow and chocolate are sandwiched together by graham cracker on the outside. You do this with your freshly toasted marshmallow because ideally it will be hot enough to start to melt the chocolate so it sticks to the marshmallow and the graham cracker and, combined with the gooey marshmallow, it keeps the whole thing together, and for that reason some people will let them sit for a hot second to let the melting process happen (especially if like me you have chocolate on BOTH graham cracker squares, not just one, because you're a sugar fiend), but if you are a young child you do not have that degree of patience and you eat that shit immediately, unmelted chocolate and all. Consume your summer camp delight like a tiny club sandwich, get gooey sticky marshmallow and chocolate all over your hands, and enjoy.

The first is that you don't pull the marshmallow off the roasting stick and somehow put it on the chocolate. Your staging area will look something like this, with the graham crackers and chocolate already set out (though not usually on the fire like this, for us it was always someone's lap or a picnic table or something)

And when your marshmallow has reached appropriate roasting perfection, you use the graham crackers to slide it off the stick.

and ideally, as a CHILD you are using a literal stick. Like you walked around and spent time looking for The Perfect Stick off the ground while the adults set up the fire. It has to be thin enough the marshmallow will fit, sturdy enough that it won't bow, long enough that you won't burn yourself roasting your marshmallow. And preferably doesn't have a lot of bark that's sloughing off, OR so much bar sloughing off you can peel it all back and get to the clean stick under it. If you're smart, you might stick the tip into the fire first to "wash" it/burn off anything that was still lingering, but. well, most kids don't.

When you bite in, the marshmallow and chocolate SHOULD ooze out all over you. If you don't kinda look like this eating it, you've probably done it wrong:

You find a spot, not above all the logs where everyone sticks their marshmallows by default, but at the heart of the fire. Ideally between a couple logs already glowing gold. Something like here:

Below the leaping flame. Near the logs. There's probably only one or two spots good enough for this on any given fire, but that's okay because everyone else is up above. They will get their marshmallows faster. They will be either firm or burned or both. That's not your goal.

Rotate the marshmallow slowly. Ideally come in at an angle so the part closest to the flame is the side, not the tip. The spot closest to the fire is the spot that turns a crispy golden brown, and you want that everywhere, on the tip and around the circle.

You keep going, slowly turning, for several minutes. Several people will rotate in and out of the higher sections, getting their fast delight. Eventually, your marshmallow will start sagging badly, risking falling. Maybe it does fall and got start over. But eventually it will be golden brown all over, and so liquid it no longer clings to the stick. It is ready, finally.

You say "who hasn't gotten one yet?" And deposit it onto their waiting graham crackers and chocolate. You've made an excellent marshmallow. It isn't for you. Get another while you're over by the bags and go back to the heart of the fire.

That's your evening. One, slow, perfect marshmallow at a time, given to whomever still wants s'more. You're making art for children to stuff into their mouths cheerfully. You're watching the movement of the fire and the heat of the logs, like you would if you were maintaining it — maybe you would be, maybe you were the one who built it — but right now that's not the goal. Let someone else put more logs on, while you take only the one stick and find the best spot for it to live.

You will, eventually, finish a marshmallow and find that nobody moves to accept it. Maybe they're all eating right now, or maybe they've gone through so many they're hesitating. Eat your masterpiece then. Enjoy it, the hardest and most perfect result from a fun and beautiful moment. Go back in for another, until you've run out of marshmallows and the fire is too low or until even you are done with s'mores, until you have made enough.

(For all the people like FREE US PARKS PASS WHAT? here you go <3 I happened to learn about it when I visited the Oregon trail interpretive center with a walker and the information desk guy stopped me before we paid for entrance. He let me use my blue badge as the permanent disability documentation, but your mileage may vary. A doctors note works too.)

Via Authors Against Book Bans - May 29, 2026

Three federal book ban bills are currently alive in the United States Congress:

HR 7661

Status: Passed out of committee; to be introduced in the House Would amend the Elementary and Secondary Education Act (ESEA) to prohibit federal funds from being used for any material deemed “sexually oriented.” Buried within that definition is language that includes material that “involves gender dysphoria or transgenderism.” While framed as protecting children, the bill opens the door to banning books that include LGBTQ+ characters, defining trans existence as inherently inappropriate, and narrowing literature toward a prescribed, limited canon. In short: Would treat any LGBTQ+ identity as sexual content.

HR 2616

Status: Passed the House; referred to a Senate committee Would withhold ESEA funding from schools that “teach or advance concepts related to gender ideology,” using definitions from Executive Order 14168. It frames itself as protecting children. In practice, it represents another attempt to eliminate not only trans and nonbinary books, but also any acknowledgment of gender non‑conforming people in public education. In short: Would deny the existence of trans and nonbinary people.

HR 8705

Status: Passed out of committee; to be introduced in the House Rather than naming specific books or categories of literature, it blocks federal funding for American History and Civics Education from being used to promote what it calls “discriminatory equity ideology” or “gender ideology,” definitions drawn from a January 29, 2025 executive order. Likely impacts would include fewer books on racism and civil rights, less discussion of sexism and inequality, narrower civics curricula, and publishers pulling back on diverse perspectives. In short: A funding lever that shapes whose version of history gets taught.

HR 7661 and HR 8705 are still in the House, so please call your representative and tell them to oppose both bills. Click here to find the phone number of your representative’s office.