The director of cybersecurity from the Electronic Freedom Foundation is offering to help women who have been threatened with compromise of their devices.
I better see EVERYBODY reblogging this
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@untamednat
The director of cybersecurity from the Electronic Freedom Foundation is offering to help women who have been threatened with compromise of their devices.
I better see EVERYBODY reblogging this

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Sophie King
Currently in South Korea, numerous women are suffering from sexual exploitation and violence due to a series of atrocious digital sex crimes called the âNth Roomâ. This is what happened so far.
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At first, criminals sent Twitter messages to the victims saying, âYour private pictures might be leaked on the internet, so please check this website to see if it is really youâ. The website was actually a decoy - once the victims clicked the website link, a fake Twitter popped up. Victims thinking that it was the real Twitter typed their username and password, which were immediately shared with the criminals. The shared username and password enabled the criminals to illegally gather more personal informations like telephone numbers, home addresses, and family.Â
The online âenslavementâ tactics vary. Some traffickers impersonate the police and threaten girls who have posted naked selfies online with prosecution, unless they send them more naked pictures or lewd videos. Some trick their victims into disclosing personal information and threaten to expose them (doxx) online unless the young women or girls become their âslavesâ for a week. However, after the week-long âslaveryâ during which the victims usually send their naked pictures, the pimps possess more material for extortion and the enslavement never ends. Some criminals took womenâs personal information by lying that it was a mandatory process for a job interview and some men deliberately shared the personal information of their girlfriends to the criminals to turn them into âslavesâ at the âNth Roomâ.
If their tactics donât work, the pimps incite male viewers to punish the resisting females by raping them. According to the korean feminist activists, when a âslaveâ refuses to cooperate, the exploiters publish her identifying information - place of work, where she lives or goes to school - in chat rooms designed specifically for this purpose. Thus, male members of the chat rooms are incited to find the girl, rape her, record the rape and publish it online. These acts serve three goals: they punish the victim, warn other girls not to follow her path, and provide more lucrative pornographic material to sell, as footage of violent rape is expensive.Â
Men exchange links to the chat rooms in private messages, or in South Korean menâs online forums.
The activities recorded included the following: writing âslaveâ with a knife on the girlâs skin, putting a pair of scissors inside her vagina, cutting off her nipples, making her eat feces, forcing her to have sex with her brother, having her raped by assigned people. The footages of the victims performing such activities are shared at Telegram chatrooms, otherwise called the âNth Roomâ.
The age of the victims is diverse; eleven is the youngest victim identified so far. Most of the victims are in their late teens to early twenties. According to a member in the âNth Roomâ chatroom, two women/girls become new âslavesâ every day. One has alreadly killed herself.
When the footages were collected, criminals under the nicknames âë°ěŹ" (Baksa) and âę°ę°â (Gotgot) and many other accomplices sold the tickets that allow people to enter the Telegram chatrooms where footages of sexual exploitation and violence are shared. The rooms were named 1st, 2nd, 3rd and so on, according to the price of the tickets and the content shared inside. The cost of the tickets varied, and some were as expensive as 1,500 dollars.
It is confirmed that more than 260,000 people have joined the chatrooms. Footages of women and girls getting raped are bought and sold like mere products.
Would reporting to the police work? A man who went inside one of the âNth Roomâ chatrooms reported this crime to the Korean police as he was astonished by the brutality. The report was first handed to the Cyber Crime Investigation Unit, but was passed to the Women and Adolescent Crime Investigation Unit, and then to the Violence Investigation Unit, then back to the Cyber Crime Investigation Unit. The investigation was never properly done. The man who originally reported the crime started to contribute to the growth of the âNth Roomâ by re-selling the videos, now knowing that punishment for these acts of violence against women was unlikely.
âSo far, we have information of just one man charged and sentenced for participating in these crimes. On November 21, 2019, a 31 years old man from Osan was sentenced to jail for possessing 91,890 clips featuring sexual exploitation of adolescents and children as well as for the sale of 2,590 of those clips. However, the judge sentenced him to just one year in prison.
Another evidence of South Korean authorities not taking these crimes seriously presented itself when one of the enslaved women reported the chat rooms to the police. They sent her away, arguing that, as she recorded the videos herself, she couldnât report a crime.
Right now, South Korean womenâs rights activists are trying to raise awareness of the case abroad by a change.org petition. Sadly, just as within their own country, the international media seem to be largely ignoring the case. It is surprising, as around the world, online sexual exploitation and torture of (mostly female) children and young women is growing.Â
According to the Internet Watch Foundation which monitors and removes online child pornography, self-generated imagery (or âselfiesâ) now accounts for nearly a third of web pages featuring sexual images of children. They add that âof the self-generated material featuring girls â be it images or videos - most (80.5%) were aged 11 to 13 yearsâ.
Although this particular flavor of male sexual exploitation is currently limited to South Korea, cases such as the Nth room are bound to happen all over the world. The female sex, no matter the country of origin, is particularly vulnerable to online abuse. Everywhere, girls and young women tend to be less technically savvy than their male counterparts, therefore easier to trick into giving up their private information and explicit images. Due to structural oppression, we also often take risks to escape poverty or abusive situations.
Recently on 17 February 2020, a Korean broadcasting company called SBS took interest in the âNth Roomâ and aired their findings through an investigative journalism program called âCurious Stories Yâ. A criminal blackmailed the broadcasting company that if they donât stop airing the program, they are going to force a woman who is a âslaveâ at the âNth Roomâ to kill herself.
To avoid the investigation of the Korean police, the criminals are using Telegram, which has its servers located in foreign lands. Telegram is not an app made in Korea, so it is hard to be investigated by the Korean Police force alone. In addition, the punishment given to criminals who obtain and spread child pornography is too light in South Korea; many criminals only get a short sentence of one year or get released with a suspended sentence.
On 19 March 2020, one of the main criminals under the nickname âBaksaâ, a Korean man in his twenties was arrested by the Korean police. The Koreans are demanding the police to reveal his face and punish him harshly through the hashtag - #Në˛ë°Š_ë°ěŹ_íŹí ëźě¸_ęłľę°ěí.
Many criminals and accomplices of the âNth Roomâ are still neither captured nor punished, which makes the âNth Roomâ grow rapidly every day, taking life after life. Hence, as a Korean citizen, I would like to call for the joint investigation of international crime investigation agencies like the FBI to help eradicate this inhumane crime. I would also like to ask for human rights organizations and press agencies around the world to pay attention by raising voices and writing articles. Thank you for reading.
âSourceÂ
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Sign the petition here.
South Korean women are banding together to reject patriachal norms, vowing never to wed, have children or even date and have sex.
Bonnie Lee doesnât care about finding a boyfriend or a fairytale wedding, and will decide her own happily-ever-after.
 "Iâm a straight woman who is no longer interested in having relationships with men.â Â
And she is not alone.
A growing number of South Korean women are banding together to reject rigid patriarchal norms and vowing never to wed, have children or even date and have sex.
âIâve always felt that as a woman there are more disadvantages than advantages to being married,â says Lee, a 40-something professional who lives with her dog near Seoul.
Now she has gone even further embracing the nationâs radical feminist movement â4Bâ or the âFour Nosâ: no dating, no sex, no marriage, and no child-rearing.
Plaque on a bench in Stockton, England, paid for by an anonymous donor.

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oh to be sigmund freud doing seventeen lines of coke before confidently giving a lecture on something he barely knows a thing about
This is really just men in a nutshell.
Observing the reindeer under the aurora |Â
Aurora Borealis Observatory
digital cameras have come such an incredibly long way from the way we used to do things in the past.
take a moment to appreciate that these images, beautiful as they are, were only made possible to capture in the last decade. iâve never seen auroras captured on video with such clarity in my life
âBy inundating girls and women with the message that their most worthy attribute is their sexual hotness and crowding out other messages, pop culture is grooming them just like an individual perpetrator would. It is slowly chipping away at their self-esteem, stripping them of their sense of themselves as whole human beings, and providing them with an identity that emphasizes sex and de-emphasizes every other human attribute.
The American Psychological Associationâs study on the sexualization of girls found that there was amply evidence to conclude that sexualizing girls âhas negative effects in a variety of domains, including cognitive functioning, physical and mental health, sexuality and attitudes and beliefsâ Some of these effects include more risky sexual behavior, higher rates of eating disorders, depression, and low self-esteem.
These are the same symptoms found in girls and women who have been sexually assaulted; in terms of effect then, we appear to be turning out a generation of girls who have been âassaultedâ by the very culture they live in. An there is no avoiding the culture. The very act of socialization in involves internalizing the cultural norms and attitudes. If the culture now is one big collective perpetrator, then we can assume that an ever-increasing number of girls and women are going to develop emotional, cognitive, and sexual problems as they are socialized into seeing themselves and mere sex objects, and not much else.â
-Excerpt from Pornland:How Porn Has Hijacked Our Sexuality, by Gail Dines.
(via New York Radical Feminist Consciousness-raising Group Guide, Topics : Free Download, Borrow, and Streaming : Internet Archive)
And here, an account of Karla Jayâs experience in consciousness-raising meetings in 1968 and onward.
Summer Front Porch by Janet Kruskamp

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I want to make a larger post about this someday, but one of the pillars supporting my assertion that separatism is essential to womyn's liberation is how psychologically challenging it can be to really come to terms with how deep the patriarchy runs.
So many women reject feminist ideas because it is so damn painful to truly allow themselves to see the nature of the beast, not to mention isolating. Have you ever critiqued men in the presence of a woman deep in patriarchal conditioning? Their reaction can make it so difficult to continue questioning.
Active communities of aware womyn can provide a soft place to land for questioning womyn-- or even just a safer place to explore ideas. Realizing just how much the world is set up against womyn is terribly difficult, but the company of like-minded womyn can make it easier. This just one reason that separatist spaces are essential to building a feminist movement.
the whole concept linking being open-minded, liberal, and free-spirited with being sexually available to men and having no sexual boundaries is an absolute tragedy. almost every woman i know has been traumatized or harmed by this ideology in some way, and it is being pushed on girls at increasingly younger agesÂ
I learned about compassion fatigue for the first time when I was a 911 operator for two and a half years. Now Iâm experiencing it not from a particular job but from moving through life for so many years stuck in the constant âfawnâ trauma response. I compulsively gave and gave and gave for so long that I now have literally nothing left. When I first stopped (for survival) compulsively giving to people out of an empty cup I realized I really had no sense of identity outside of helping people... I was overwhelmed with feelings of fear, obligation and guilt... Iâm on a journey now of learning to give to myself before I give to anyone else and itâs honesty really hard. It feels âwrongâ but I know thatâs conditioning from my childhood. I learned I had to abandon myself to survive. Now my body is forcing me to listen to my needs.
new australian study reinforces the fact that at least 50% of female domestic violence perpetrators were committing violence in self defense or retaliation
here is the entire study report for those who want to read. it also highlights the disparity between native and non native australian women for various reasons (that they sadly do not delve into), and the fact that the majority of female perpetrators have mental illnesses, trauma, and/or history of being victimised, unlike male perpetrators. iâm sure a lot of you amazing women would be better than me at discussing this, talking about the limitations and potential bias, and giving more insight into this.Â
sorry guys, i heard the link wasnât working, try this one! https://www.aic.gov.au/publications/tandi/tandi584
This is my first email in two weeks. I canât decide if an apology sounds arrogant or not. Anyhow, it's there if you want one (unless that sounds passive-aggressive? Argh).
This has been a weird week for anyone who is a feminist / evil (depending on which side of âhistoryâ you stand). First you have Keira Bellâs High Court victory regarding the prescription of puberty blockers to minors, then you have Elliot Page coming out as trans while wanging on about people âspewing hostilityâ with âblood on their handsâ (by people, we mean âwomenâ, by âspewing hostilityâ - âhaving feminist opinionsâ, and by âblood on their handsâ- âitâs okay to hit them, the bitchesâ). Anyhow, Iâm not going to write much about this, only: Bell is a million times more gender non-conforming than Page could ever hope to be. There is nothing more gender non-conforming than a woman standing up and saying ânoâ while others demand silence. So, this weekâs letter is mainly on violence against women. By which I mean the boring, everyday type, in which women actually die.
The boring dead
Right now weâre supposed to be marking 16 Days of Activism against Gender-based Violence. I know what youâre thinking. Over two weeks to focus on male violence against women and girls? Seems a bit much, right? Especially given that women and girls arenât even half the human race any more. Thanks to preferences for male children in highly populated countries, the sex ratio is the widest its ever been. This is one of those facts which is sort-of shocking, sort-of not (think of Stalinâs âthe death of one man is a tragedy, the death of millions is a statisticâ).  According to the UNFPAâs 2020 State of World Populations report, 140 million females are considered missing today. In India, one in nine females below the age of five dies due to âpostnatal sex selectionâ. Itâs unfathomable and yet also strangely mundane. You might not have been told the exact number, but you kind of knew it anyway. Millions of girls are being murdered simply for being female, yet there is no sense of constant outrage. Indeed, here in countries where the balance is more equitable, weâre too busy trying to argue female people donât even exist. To be fair, this could be to our advantage. You canât kill what isnât there. Except in the UK, the rate of men killing women â one every three days â has remained unchanged for the past decade. On and on it goes, a kind of background noise to other, more interesting tragedies. At the start of 16 Days of Activism, on the International Day for the Elimination of Violence Against Women, several female celebrities signed an open letter of solidarity with trans women, insinuating that other women â those who might, say, argue in favour of maintaining consistent data on sex and violence â âlegitimise prejudice and violence against themâ. Yet no trans women have been murdered in the UK this year or in the previous one (and when murders have occurred, theyâve not been committed or indeed legitimised by feminists). Meanwhile plenty of boring, no-frills cis women have died. One of these women, whose name appears on the Femicide Census, was murdered a few doors down from me. I might have been in at the time; Iâm sure I must have seen the perpetrator at one time or another. I may even have been walking home and done that thing where you see a young man hanging about and instantly feel nervous, then start lecturing yourself on what a judgemental bitch you are, even as you pointlessly grip your keys. His victim was still in her teens and 24 weeks pregnant. He strangled her with a scarf. This is not very interesting to many people. Paloma Faith and Jameela Jamil will not be signing an open letter about Kayleigh-Anne Palmer. Why is it that some women are more drawn to protesting the violence that hasnât happened than the violence that has? Fear, I think, and boredom. They donât want to engage with the sheer ordinariness of it, to think of all the times it could have happened to them, to wonder whether it still might. And it is just so dull and predictable. Wouldnât it be better if we could end it by yelling at feminists, Elliot Page-style, about âblood on their handsâ? If the problem really, truly wasnât menâs fists but womenâs words? If it was actually a complex puzzle to which weâve suddenly found the solution? Itâs all about the socially constructed nature of sex and its interplay with the liminal concepts of abject identity within the psychic blah blah blah. Itâs not, though. That isnât why teenage boys tighten scarves around the necks of pregnant teenage girls. Male violence against women and girls is just not very sophisticated. Thereâs nothing clever, no points to be scored, in drawing attention to such an old hate. Palmerâs ex-boyfriend wanted her âto be quiet⌠to teach her a lesson⌠to stop her going with other boysâ. Itâs all rather common, a bit too kitchen sink. Jealousy, paranoia, insecurity, the desire to make those you see as other as silent as can be. Itâs the same dull male rage which drives the murders of the trans sex workers which Jamil, Faith and Page appropriate to make their anti-feminist points. And then, dead bodies are just dead bodies. What could be more biologically essentialist than that? Hypothetical deaths, disembodied deaths, psychic deaths â thatâs where the interest lies. Prioritise those and you can prove to the world that youâre not a second-wave throwback, hung up on some 1950s biology text book understanding of the difference between dead and alive. Dull, everyday compassion for women and girls feels like, well, nothing at all. Thereâs nothing to see, no glorious act to perform, just the miserable shitwork of cleaning up after the men, patching up wounds, making your case, a million times over, while they leap from one justification to another. Religion, the nuclear family, the gendered brain, the sanctity of gender identity, the worship of Pornhub â thereâs always something that makes the horror inevitable, a natural disaster. Always something that allows the good guys to disengage, to sit there and shrug. This isnât hate-hate. Itâs just the way things are! Nobody wants to do housework, day in, day out, but thatâs what confronting male violence is really like. Itâs not signing a letter with an attention-grabbing, niche hook (which is more like, say, being a bloke who cooks a barbeque and mows the lawn once a year then implies this makes him a domestic god). Compassion for dead women and girls isnât something for the little people while you get to grapple with more complex, philosophical bullshit surrounding what violence really is. You know what it is. The question is whether or not you can be bothered to care.

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Quilt by Claudia Pfeil
every time a GNC woman jumps ship and IDs as some category of ânot a womanâ it feels like sheâs thrown her hands up and said âFINE you were right, I was being a woman the wrong way and itâs because Iâm NOT oneâ but itâs celebrated as a victory rather than a crushing defeat for the rest of us who choose not to hide from our own reality. I get wanting to opt out of misogyny, but itâs just not possible...