رمضان قاب قوسين أو أدنى
تحقيق عبادة الخفاء قد فُتح لك على مصراعيه.
فكم ستختم القرآن حيث لايراك أحد، وكم ستقوم من الليل حين لا يراك أحد
أم أنك لا تقرأ ولاتقوم إلا في المسجد فقط!
استشعر عبادة السر والخفاء
فرمضان مدرسة الإخلاص .

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@umairsyedmahmud
رمضان قاب قوسين أو أدنى
تحقيق عبادة الخفاء قد فُتح لك على مصراعيه.
فكم ستختم القرآن حيث لايراك أحد، وكم ستقوم من الليل حين لا يراك أحد
أم أنك لا تقرأ ولاتقوم إلا في المسجد فقط!
استشعر عبادة السر والخفاء
فرمضان مدرسة الإخلاص .

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“Dear humanity,
I don’t think I need to introduce myself. The whole world is talking about me, in lock down because of me, and in perpetual stress because of me. Unlike most of you, I don’t have time to waste, so I’ll get straight to the point and share with you things about myself which the media will not cover.
I do not differentiate between people; young or old, sick or healthy, practicing or otherwise. Don’t accuse me of harshness. I’m simply following the orders of the Supreme Lord who released me.
I’m the one who has busied tyrannical governments from furthering their oppression of their Muslim minorities. I am the one who has humbled the pharaohs of the 21st century and snapped the spine of arrogance in every one of them. I am the one who closed the venues of alcohol, fornication, gambling, smoke and terrified every user of interest. I am the one who harasses the disbeliever behind closed doors as he now questions everything he ever stood for. I am the one who struck fear into the heart of every sinner and cornered him into regret. I am the reminder that moral decay cannot go without retribution. I am proud of this, I don’t apologise for it, and shame on the hard hearts of humanity for needing me as their reminder.
Yes, you are right;
I am also the one who closed the doors of the Mosques. This is my only sorrow, but it is the wish of my Lord and He is Most Wise. Perhaps you will now realise the luxuries of praying in congregation and sitting in the companionship of angels that you’d previously taken for granted. Why did you need me to realise this?
Your entire lives have come to a grinding halt because of me; a weak, microscopic and silent creature of Allah. What then if He was to send my brothers upon you, by flipping your countries over like He did with the people of Loot? Or rained fire over you as He did with the people of Shu’aib? Or instructed the earth to swallow you as He did with Qaaroon?
I did not cause this. My Lord said you did.
“So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast, and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves.” (Al-Qur’an, 29:40)
Don’t be afraid of me but of the One who sent me.
Don’t busy yourself thinking about how to avoid me, but how to draw closer to the One who sent me.
I, and the rest of creation, are at His mercy, dominated by His power, helpless without His aid. My forelock is in Hands, His wish is my command, and I prostrate to Him. Don’t allow your heart to obsess over me or anything else. Glorify Allah and think well of Him.
I know myself better than you do, so I will say it how it is;
Many of you will die because of me. Those who pass away upon goodness will meet goodness with Allah and can hope for the station of martyrdom. But those of you who die having neglected Iman, lived without vision and delayed repentance, you will soon come to realise that death was in fact the least of your problems.
I don’t know for how much longer my Lord wants me to be around, but one thing is for sure; I may be the calm which follows the storm, and if and when that does arrive, what I’m doing to you today will seem like bliss.
I raise my voice out of mercy to you, and so I ask one last time:
Will you repent?
Will you live with purpose and goals?
Will you promise to follow up every sin with a heartfelt apology?
Your temporary visitor, your sincere advisor, the feeble servant of Allah,
Corona
"And none knows the soldiers of your Lord, except HIM"
Al Muddathir
(74:31)
“Maymūn bin Mahrān said: “Do not argue with one who is more knowledgeable than you, because if you do, he will keep his knowledge from you, and you will not harm him in the least,”
and az-Zuhrī said: “Salamah used to argue with Ibn ‘Abbās, and was prevented from much knowledge because of this.””
‘Jāmi’ Bayān al-‘Ilm wa Fadlih’ (1/171)
HOW CIVILIZATIONS ARE DESTROYED?
In our age, three means are being utilized to bring the downfall of the Ummah.
1. Attacking the family structure.
2. Attacking the education.
3. Replacing the role models.
☆☆☆
🌟1. Attacking the family structure:
In order to attack the family structure they are clouding the role and the importance of motherhood in the upbringing and welfare of the family. Making the woman feel ashamed of her role as a housewife and a caretaker.
Whereas the Prophet صلى الله عليه وسلم said:
《...a woman is the Guardian of her husband's house and is responsible for it...》 [Saheehain]
☆☆☆
🌟2. Attacking the education:
In order to corrupt the education, they are attacking the teachers; not giving them importance in the society, and lowering them from their status to the extent that even the students look down upon them.
Whoever mocks the teacher has mocked the knowledge that the teacher has.
☆☆☆
🌟3. Replacing the role models:
In order to overthrow the role models (the Salaf), they are attacking the scholars; speaking bad about them; disrespecting and dishonoring them; creating doubts about them so that no one is there who listens to them or follows them.
The situation is so bad that many people cannot distinguish between a scholar and a celebrity speaker. Whereas the Prophet صلى الله عليه وسلم said:
《The scholars are the heirs of the Prophets, for the Prophets did not leave behind Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.》
📚[Sunan Abu Dawood, Sunan al-Tirmidhee, and Sunan Ibn Maajah]
Al-Hasan al-Basri (رحمه الله) said,
‘Indeed those who came before you saw the Qur’ān as personal letters from their Lord. So they would ponder over it by night and yearn for it by day.’
[Al-Tibyān fi Adāb Hamalat al-Qur’ān, Imam al-Nawawi]

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"For the people of sins there are three great rivers..."
“For the people of sins there are three great rivers with which they purify themselves in this world and if these do not suffice in purifying them, then they are purified in the river of Hell-fire on the Day of Judgement:
I. A river of sincere repentance.
II. A river of good deeds that drowns the sins that surround it.
III. A river of great calamities (that befall the sinner) that expiate (his sins).
Therefore, when Allah intends good for His slave, He enters him into one of these three rivers, so he comes purified and cleansed on the Day of Judgement, not requiring the fourth purification.
And the fourth purification:
The river of Hell-fire on Yawm al-Qiyamah.
So swim in the river of repentance and doing good deeds and have patience in the river of calamities. And do not neglect these before a day comes when you will be drowned in the river of Hell-fire whose fuel is men and stones.”
Madaarij as-Saalikeen 1/312, Ibn al-Qayyim
“I think part of the test is when a believer supplicates and receives no response, and he repeats the du’aa for a long time and sees no sign of a response. He should realize that this is a test and needs patience .”
- Ibn al-Jawzi رحمه الله [Sayd al-Khaatir p. 59-60]
“From the Sunnah is that when you invite someone to your place, you go out with him (to the door), until he leaves.”
— Ibn ‘Abbas, Bahgat al Magalis, 3/84.
A man feeds a cat in Turkey.
The Companions asked The Prophet ﷺ: “Shall we be rewarded for showing kindness to the animals also?” Heﷺsaid, “A reward is given in connection with every living creature”. (Riyadh Us Saliheen. Book 1, Hadith 126).
“I haven’t seen anything better (for your eeman) than to stay at home.”
— Sufyan at-Thawri, Siyar a’lam an-Nubala (v. 7, p. 260)

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“The comfort of the body is in eating little food and the comfort of the soul is in having little sins and the comfort of the tongue is speaking a little.”
— Ibn Al Qayyim, Zaad al Ma'aad 4/186. (via wayofthesalaf)
Imam Bukhari apologized for smiling!
Once Imam Bukhari was in the masjid and waited for everyone to leave so that he could talk to Mash'ar (who was a blind man). Once everyone left, Imam Bukhari began crying and begged the man to forgive him.
The man was shocked and asked: “What for O’ Abu ‘Abdullah?” So Imam Bukhari answered: “Once as I was narrating Hadith to my students, you were dancing at a close distance and I smiled because of this and I fear that this may be backbiting that I have done against you.” The man replied: “Is that all, O’ Abu ‘Abdullah? Of course I forgive you!”
● [سير أعلام النبلاء | التاريخ والتراجم]
When you speak, think of the One who hears everything! And when you stare, think of the One who sees everything! And when you make a firm decision (secretly in your heart), think of the One who knows everything!
One of the Early Muslims, Kachf al-Mouchkil (p. 91)
Imam al-Bukhari advised his students:
“Be delighted, because the people of amusements are busy in their fun and games, manufacturers are busy with manufacturing, business people are busy with their businesses, and as for you then you are busy with the Prophetﷺ and his companions.”
[Siyar Alam an Nubala v. 12, p. 445]

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Doors leading to Hellfire and the origin of Sin
There are three doors that lead people to Hellfire:
A suspicion, which causes one to doubt the religion of Allaah.
A desire, which causes one to prefer the pleasures of this wold more than obeying and pleasing Allaah.
Anger, which causes aggression against Allaah’s creatures.
There are three Causes of Sin
Pride: This caused satan to fall.
Avarice: This drove Adam out of Paradise.
Envy: This encouraged the son of Adam to kill his brother.
Whoever has been preserved from the evil of these three things, would be protected against evil itself, because disbelief stems from pride, sin stems from avarice, and injustice grows out of envy.
al-Fawaa’id p. 90-91
“The people of the Arabic language are the jinn of humans, they see what others don’t see.”
— Imam Shafi'i, Manaqib al-Bayhaqi (via aboonoor)