This need to put a coin under a mast just won’t let me go. It is originally a Roman custom, as the Greeks also did and put the coins under the pillars of a temple when it was built to hope for protection and luck. This is also what the coin under the mast is said to do. However, there is one thing that may also play a role. A silver coin was placed under the tongue or on the eyes of a dead person so that he could pay Charon, the ferryman of the underworld, for his passage. If a ship sank, it was hardly possible to give a coin to the dead and not everyone had a coin directly with them when this happened. What if this coin was not only a good luck charm but also a means of payment for Charon when this happened? I will think about it further and read some books, maybe there is a clue for this thesis….
Oh! Is this a widespread custom, then? I know I’ve read about a Roman shipwreck in the Thames that was found with a coin in the mast-step, but I didn’t realise it was a common thing. That was the first time I’d ever heard of it.
Interesting theory about it being intended to pay Charon!
Oh that was even very common, so far 17 ships have been found with a coin, like this one
Dr. Deborah Carlson has written a very interesting article on this subject, “Mast‐Step Coins among the Romans” maybe you want to read more about it.
If you don’t mind me adding — ships themselves were often held to contain a sort of divine or living spirit, which may possibly connect to this notion of payment for the dead. From Brody, A. 2008, ‘The Specialised Religions of Ancient Mediterranean Seafarers’, Religion Compass, https://doi.org/10.1111/j.1749-8171.2008.00079.x:
Evidence for divine spirits imbued in ships is found in diverse sources. There are very few extant Canaanite or Phoenician maritime texts, yet we know from the Ugaritic Kirta epic that the sacred mountain, Mt. Zaphon, was represented as a ship, and a parallel reference from an Egyptian papyrus details that Ba‘l Zaphon was worshipped in the form of a ship (Brody 1998). In later periods, seafarers dedicated ships, or model ships, to Zeus Kasios, Ba‘l Zaphon’s direct Hellenic counterpart, or more generally to Zeus the Savior, Zeus Soter. A letter from the king of Tyre to the king of Ugarit details the sinking of a ship in a storm. This ship is said to have literally died in the tempest, suggesting an animate spirit that perished with the loss of the vessel […] (Wachsmuth 1967; Göttlicher 1981; Brody 1998).
Thank you for adding it. This is really a very exciting topic and I had already talked about it with one of my former professors who works a lot in the field of ancient religion. She hasn’t come across it yet either, she also finds my suggestion exciting and now we’re sitting down together to see if there are any research approaches in this area. However, it’s still at the beginning and quite rough, because so far we haven’t found anything in this direction. So now we have to search through ancient texts…















