The Death Sentence of a Male-Centred Family
A demonic daughter is an angelic son
A woman choosing the wrong husband can be ruinous, if not deadly. Yet, the conversation on why she ended up with that man often omits one vital component that led her to enter into the ill-fated relationships - the effect of being born into a male-centred family.
Before we enter into this conversation, itâs important that weâre all on the same page as to what male-centred in this context means. A lot of people donât even realise that this label applies to them because itâs so deeply rooted in how weâre raised and how society functions that we ignore it. We accept words, phrases and actions that are drenched in misogyny without blinking because weâre socialised to believe that the patriarchy is part of the natural order of the world.
Instead of male-centred, we say things like âwe have traditional valuesâ, âweâre religiousâ or âitâs culturalâ. However, if these things translate to being expected to clean and cook for male relatives and friends while they donât even pretend to reciprocate, then itâs still male-centred regardless of whether itâs cultural or not. These things donât have to be mutually exclusive. In fact, culture often plays a defining role in relegating women to a second tier of humanity, the servant class. But when youâre proud of your heritage, it can be difficult to reckon with the parts of it that harm you, especially when your culture has been distorted by colonisation.
The death sentence comes into play when we look at what male-centred environments do to the health of Black women.
Amongst all ethnic groups, Black women develop the highest rates of Autoimmune diseases and experience high rates of depression, hypertension and other long-term health conditions. When it comes to Autoimmune Diseases, like all the health conditions that donât affect a white manâs ability to reproduce, the research is sparse.
What we do know is that Autoimmune Diseases occur when your immune system attacks your bodyâs tissues, which can lead to a number of life-changing symptoms. Rheumatoid arthritis, lupus, multiple sclerosis and fibromyalgia are all Autoimmune Diseases that disproportionately affect women. Taking the United States of America as an example, 80% of the 50 million people living with Autoimmune Diseases are women, according to the American Autoimmune Related Diseases Association (AARDA).
The suppression of emotions and trauma has been linked to the onset and worsening of Autoimmune Diseases. If you donât confront feelings of anger, frustration or upset, this stays with your body and leaves it in a heightened state of stress. This results in dysregulation of your nervous system due to the inflammatory response this triggers. Consequently, your immune system becomes confused, and in this confusion, it begins to attack your healthy tissues rather than foreign, harmful ones.
Dr Sara Gottfried, a Harvard- and MIT-trained integrative medicine doctor, states that âin my practice, a significant number of people with autoimmune disease have a history of toxic stress and trauma.â
Now, where do male-centred families come into this? A male-centred family survives only if women are willing to sacrifice more than they gain. From birth, the girls of the family are groomed to accept that they should give rather than receive. Often, they help their mother with the cooking, the cleaning, all whilst their father and male siblings spend their time leisurely. This translates to hours of their time being relegated to domestic tasks.Â
Meanwhile, the boys of the family can spend their time on sports, playing, hanging out with their friends, and the list continues, but you get the gist. If a girl tries to shirk off her duties in the ways her brothers or father are doing, she will be reprimanded. A male family member will be applauded for things that girls do without thinking about it. Whoever said that an amazing man is just an average woman, devoured with that. The added labour of keeping a family functioning results in the adultification of girls who are forced to have higher emotional intelligence than the average child of their age, so that they can anticipate the needs of those around them.
Adultification bias is where some children are perceived as being more âgrownâ or âstreetwiseâ due to racial stereotypes. Black girls are seen as small women, whereas their white counterparts are seen as innocent and given the benefit of the doubt in situations where Black girls are presumed to âknow betterâ. For example, in the United Kingdom, and Iâm sure elsewhere, Black girls are more likely to be disciplined for the same behaviour as their white peers. Black Caribbean girls experience exclusion at double the rate of their white British schoolmates.
Intersectionality was a term coined by Kimberlé Crenshaw to describe bias and violence towards Black women who experience discrimination for both their identities as women and Black. It has now been expanded and co-opted. For example, a white person deflecting from their racism because they happen to have ADHD, Autism, be gay or non-binary.
Thus, due to Black girlsâ intersectionality, they must contend with navigating a white-centred society; they then also go home and assume their role as labourers.
A natural reaction to navigating these environments would be anger. White boys have shot up schools while dealing with less emotional strain. See my article on âWhy Donât Black Girls Commit School Shootingsâ if you want to continue down this route. Consistent experiences of unfairness provoke anger and upset, and rather than Black girls expressing these emotions, they are encouraged to suppress them by the adults around them. In fact, it is often the child who does this best who is rewarded with praise and favour.
Black women are often cautious in expressing their natural emotions because any emotion except for delight leads to them being branded as the âangry Black womenâ. So instead of reacting, they suppress it. This creates a prime environment for autoimmune diseases to thrive.
On top of Autoimmune diseases, thereâs the obvious physical danger Black girls are faced with. Theyâre four times more likely to be murdered than their white female counterparts. Male-centred families drill into their daughters that they should be subservient to men. These girls then grow into women who donât flinch at the sight of red flags and find themselves in relationships with dangerous men. Their futures revolve around a determination to get married and have children, where they repeat the patterns that they were raised with. Thus, from cradle to grave, theyâre trained to believe that men are the sun and they should rotate around them. If you ask them where they see themselves in ten years, their first answer is married with kids. No mention of travelling, education, or career growth.
How do we counteract this in a world that teaches Black girls to suppress their feelings before it teaches them how to walk?
Be an angry Black woman and be proud of it because your rage is righteous.
Creating spaces, businesses and communities where Black women are centred is key to ensuring that there are spaces where Black women do not have to mask. Why is it us that must integrate with them and not the opposite? The integration always comes with the caveat that your place is temporary and dependent on your ability to suppress yourself.
While fellow Black women can be our biggest critics, we also remain our biggest supporters. This sisterhood is often not replicated with other racial groups. As we can see, the âgirls support girlsâ movement pushed by white feminists just translates to support rich white women. And primarily support Taylor Swift and now Chappell Roan. It rarely, if ever, extends to white working-class women, though they delude themselves into thinking this, and never extends to Black or brown women.
In spite of what they want, thereâs nothing I would want to be but a Black woman in every lifetime. As someone who often solo-travels and backpacks, seeing how quickly Black groups will see each other, connect and then end the trip as cousins rather than friends is something that Iâve never seen replicated in other groups. This familiarity ascends the diaspora wars and pettiness. Together, weâre reinventing the wheel and breaking free of generational curses despite being persecuted for five hundred years and counting. We need to continue imagining what a future led by us can look like. By redirecting the focus from integrating to creating, we can develop spaces that can supercharge our community building and development. Those who canât keep up? Grab a hand or stay behind, but we canât let you hold us back any longer.















