May Sarton, Journal of a Solitude

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May Sarton, Journal of a Solitude

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Blasting stump, ca. 1911. This image captures the moment of detonation as the explosive shatters the stump of a large tree. University of British Columbia Botanical Garden and Centre for Plant Research, John Davidson Lantern Slide 591.
source
Creole Quarry No.1 Georgia Marble Co., Near Tate, Pickens Country, Georgia. (A Preliminary Report on the Mineral Resources of Georgia, 1910). Georgia Geologic Survey Bulletins.
source
The haunted city
Germaine Martin. Val d’Hérens. Snow effect in the shape of branches, circa 1935.

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Jean Dieuzaide - 1968 - Art 1132 La cygogne blessée (reboisement)
Richard Brautigan, “Lint” from Revenge of the Lawn: Stories 1962-1970
Pictures of Earth - Sean McFarland (2007-2012)
We measure and evaluate and judge. We distinguish and classify and categorize. We hypothesize and test and infer. By doing these things repeatedly, we construct a perfectly objective world that we can perfectly understand and perfectly control.
We use our understanding and our control to make ourselves happy. We see lack in our lives, and we focus on it like a problem to be solved. We reason that by increasing whatever is lacking, we will improve our well-being, and when nothing is lacking we will finally be happy. Then all of our desires will be satisfied, our aversions vanquished, and our beliefs confirmed.
It is this state of objective perfection that we seek. We want to be the perfect human animal, the one that has optimized its environment through control and thrives endlessly as a result. But in focusing completely on this singular goal, we miss something important. We forget to ask who it is that will thrive.
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“We seem to be forgetting what pragmatism and compromise and listening hard to the other point of view even feel like. Intransigence is confused with leadership. We seem increasingly in thrall to leaders who offer the seduction of unwavering solutions to complex and evolving problems. Activists on both sides of the political spectrum police allies and elected representatives for purity of thought and action, issuing anonymised threats to those who seek to express nuance or deviation.”
— Time for a listening revolution
Childhood does not end in one fell swoop, as we wished it would when we were children. It lingers, crouching silently in our adult, then wizened bodies, until one day, many years later, when we think that the heavy burden of bitterness and despair we've been shouldering has turned us irredeemably into adults, it reappears with the force and speed of a lightning bolt, wounding us with its freshness, its innocence, its unerring dose of naivety, but most all with the certainty that this really and truly is the last glimpse we shall have of it.
Guadalupe Nettel, from The Accidentals (tr. Rosalind Harvey)
Tina Modotti - Líneas de teléfono, 1925
I lost
myself inside my longing’s circles, fell into my longing like a sword into the sea. My longing lost itself inside my head, and so I tried to find a way to set it down, I tried
— Jane Huffman, from “Sestina with Six Titles,” published in TYPO
Dust storm in Pearce, Alberta. 1942

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Chambered tomb, St Lythans, Glamorgan
“I realized that even if no one ever found me, and even if I lived out the rest of my life here, always missing, forever a missing person to other people, I could never be missing to myself, I could never delete my own history, and I would always know exactly where I was and where I had been and I would never wake up not being whom I was and it didn’t matter how much or how little I thought I understood the mess of myself, because I would never, no matter what I did, be missing to myself and that was what I had wanted all this time, to go fully missing, but I would never be able to go fully missing — nobody is missing like that, no one has ever had that luxury and no one ever will.”
— Catherine Lacey, Nobody Is Ever Missing (via oiseauperdu)