The Egyptian Association for Tourism and Archaeological Development announced that the Karnak Temples will witness rare solar phenomena duri
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The Egyptian Association for Tourism and Archaeological Development announced that the Karnak Temples will witness rare solar phenomena duri

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This handcrafted jewelry set evokes a splendid Egyptian collar (ca. 1504â1450 BCE) of amulets featuring the "nefer" hieroglyph, which signifies "good" or "beautiful."
The auspicious symbolism of the Museum's adornment suggests that it may have been made to bring good fortune to the wearerâin this case, a wife of the pharaoh Thutmose III. Our contemporary visions of this outstanding broad collar are both eye-catching and lightweight for an effortless statement.
Unique gifts for her. This handcrafted necklace evokes a splendid Egyptian collar (ca. 1504â1450 BCE) of amulets featuring the
Ramesses III Temple at Karnak, Egypt. 2024. Ivy Lee.
Tile decorated with a cow's head
New Kingdom Egypt, c. 1279-1213 BCE
Faience, paint
This tile once decorated the palace of Ramesses II in Piramesse, which he made into one of the greatest royal cities of ancient Egypt. Thanks to the royal favor and its strategic location, Piramesse soon became an important international trade center and a cosmopolitan metropolis, boasting a harbor, a military base, and temples dedicated to various gods like Amun-Re-Harakhty-Atum, Seth, Astarte, etc. Poems were written in the city's praise, and its name, which translates as "The House of Ramesses, Beloved of Amun, Great of Victories" when fully written, came to us through the Old Testament as âRaamses.â
The tiles bear the names of Seti I, Ramesses II and later Ramesside kings, who renovated the palace and changed its decoration through the reigns. New tiles were made, and the old tiles may be have been dismantled and buried together. Based on the tiles, we can still reconstruct quite a number of the features of the palace that are now completely lost, including throne podiums, steps, windows of appearance, and faience sculptures.
This rectangular inlay tile represents a cow cradling a rosette between her horns. This motif is known from another palace--that of Amenhotep III in Malqata, where similar cows decorate the palace's ceiling.
A Hittite cuneiform tablet declaring the first surviving recorded peace treaty in history between Ramesses II and Ḫattuťili III respectivly rulers of the New Kingdom of Egypt and the empire of the Hittites. The tablet is written in the Hittite language and their cuneiform.
This is one of three known relics of the treaty. Also known as The Treaty of Kadesh.
Circa 1259 BC
The tabelt is displayed at the Museum of the Ancient Orient in Turkey

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3,200-Year-Old Egyptian Tomb of Ramesses IIIâs Military Commander Uncovered
Egyptian archaeologists have discovered a 3,200-year-old tomb thought to be that of a senior military commander during the time of Pharaoh Ramesses III. The tomb was discovered at the Tell el-Maschuta site, also referred to as Tell el-Maskhuta, in the Ismailia governorate. The discovery illuminates the strategic significance of the area in protecting Egyptâs eastern borders during the New Kingdom period.
Dr. Mohamed Ismail Khaled, Supreme Council of Antiquities Secretary General, underlined the significance of the discovery, noting that the Tell el-Maschuta area was a key military outpost. Existing fortifications and garrisons in the region suggest that it played a crucial role in defending Egypt against external threats.
The tomb, constructed using mud bricks, features a main burial chamber and three other surrounding rooms whose walls are covered with white mortar. Inside, archaeologists discovered a collection of artifacts that indicate the deceased was a high-ranking military official. The most significant items discovered were a gold ring with the cartouche of Ramesses III, bronze arrowheads, and a small ivory box. The artifacts suggest the individual was the pharaohâs military leader.
One of the most fascinating finds was a set of inscribed pottery vessels with the name of Pharaoh Horemheb, who reigned from around 1323 to 1295 BCE. A former military leader before becoming a pharaoh, Horemheb ruled over a hundred years prior to Ramesses III. The fact that his name appears on the pottery indicates that the tomb could have been reused over time.
Further evidence of the reuse of the tomb came to light through the human remains recovered inside. A skeleton covered in cartonnageâmaterial made up of linen and plasterârefers to the fact that the burial had been altered in later periods. In addition to skeletal remains, archaeologists also recovered alabaster vessels, semi-precious stones, and amulets depicting the gods Taweret and Bes, as well as the Eye of Udjat, a protective symbol in Egyptian mythology.
Beyond the military commanderâs tomb, archaeologists also uncovered a series of collective and individual burials dating to the Greco-Roman and Late Periods. These burials contained skeletal remains and funerary artifacts that highlight the regionâs rich cultural history as a crossroads between civilizations. Professor Qutb Fawzi Qutb, director of the Lower Egypt and Sinai Antiquities Department, noted that the combination of Egyptian and Greco-Roman elements in the tombs provides valuable insights into the regionâs diverse historical influences.
In addition to the tomb of the military commander, archaeologists also unearthed a series of collective and individual burials that dated to both the Greco-Roman and the Late Period. The burials contained skeletal remains and artifacts revealing the regionâs rich cultural history as a crossroads between civilizations.
Ramesses III, who ruled from about 1184 to 1153 BCE during Egyptâs 20th Dynasty, is often regarded as the last great pharaoh of ancient Egypt. His reign was marked by military conflicts, most notably his conflicts with the Sea Peoples, a group of seafaring raiders that threatened the stability of Mediterranean civilizations. In the most pivotal battle, the Battle of the Delta in 1175 BCE, the Egyptian navy outmaneuvered the invaders with tactical superiority on the waterways of the Nile.
The recently discovered tomb brings intriguing speculations about the occupantâs role in these wars of antiquity. If this individual buried within was a military commander under Ramesses III, he may have played a crucial role in defending Egypt.
The Egyptian Tourism and Antiquities Ministry stated it would go ahead with more excavations and studies on the site in the hopes that further studies will reveal additional information on Egyptâs military and cultural history.
By Dario Radley.
The power of Ramses III spread over key routes and was marked by rock inscriptions in his nameâone has been found in Wadi Rum, Jordan.
An extraordinary find.
Relief of king Ramesses III at his mortuary temple at Medinet Habu.
Egyptian Childâs Eyes, Late Period, 664-332 BC
A pair of glazed composition eye plaques each comprising a deep blue frame with white sclera and black pupil, deep blue curved brow.
An excerpt from the ancient Greek epic was discovered not just with, but within, an Egyptian mummy.
âAmong the burial goods were three golden tongues and one copper tongue, placed inside the mouths of the deceased. These amulets were believed to ensure the dead could speak in the afterlife, particularly when facing judgment before Osiris, the Egyptian god of the underworld.â

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favorite word?
Antidisestablishmentarianism.
Egypt, 1951. Armin Haab
A mural from the 18th Dynasty tomb of May that depicts a cat with a collar and sitting under the chair of itâs owner.
May, also known as Maya, was an ancient Egyptian nobleman who lived during the Amarna and post-Amarna periods. Starting from lowly origins, according to him, May (as he is recorded in his earliest monuments) has had an extraordinary fate. He managed to acquire some of the highest offices and titles in the Egyptian state and to remain active during one of the most politically turbulent periods Egypt ever witnessed.
Pets were frequently represented in Egyptian funerary art, expressing their ownersâ devotion for the creatures
Though ancient Egyptians didnât literally worship cats, they did see them and other animals as symbols of the godsâ divine qualities. They a
"This royal treatment began not with commoners but with the actual royalty, who let their cats eat from their plates in addition to adorning them in gold jewelry. Perhaps the most important feline deity was Bastet, a goddess of the home, fertility, childbirth, and, yes, cats themselves. Bastet was first depicted as a lioness before later being portrayed as a small domestic cat. Sekhmet, a lioness goddess of war who defended the sun god Ra from his enemies, represented the other half of catsâ most revered qualities. Statues of these âdivine felinesâ remain to this day in museum collections."
Vizier/Son-in-law of Teti: Mereruka, 33-room mastaba, largest in Saqqara. Metalsmiths, jewelers, accountants, fishermen, cattle wranglers, servants, all at work to meet the needs of a pleasant afterlife for Mereruka.
Photos by Dr. Brian Alm

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A fascinating figure in the history of ancient Egyptian medicine is Irenakhty, who lived during the First Intermediate Period. We know of him primarily through his false door, discovered at Giza by the archaeologist Hermann Junker (1928).
What makes this monument so remarkable is the extraordinary list of medical titles it records.
The inscriptions identify Irenakhty repeatedly as swnw per aa (âcourt physicianâ), a title that appears five times, emphasising his close association with the royal household. But the text goes much further, naming a range of distinct professional roles:
⢠sehedj swnw per aa Inspector of court physicians
⢠swnw irty per aa Court ophthalmologist (specialist in diseases of the eyes)
⢠swnw khet per aa Court gastro-enterologist (treating internal or abdominal conditions)
⢠neru phuyt Proctologist (literally, âherdsman of the anusâ)
⢠aaa mu m-khenu netetet Interpreter of liquids in the netetet, a title often understood as someone who examined bodily fluids for diagnostic purposes (Nunn, 1996: 127)
Reference
Nunn, J.F. (1996) Ancient Egyptian medicine, British Museum Press
Magical Stela with Horus the Child
âThe top half of this stela was skillfully carved in the hard dark stone. On the part below the central figure panel, rows of hieroglyphs record thirteen magic spells to protect against venomous bites and wounds and to cure the illnesses caused by them. The stela was commissioned by the priest Esatum to be set up in the public part of a temple. A victim could recite or drink water that had been poured over the magic words and images on the stela. As a mythic precedent, the hieroglyphic inscription around the base describes the magic cure that was worked upon the infant Horus by Thoth, the god of wisdom and writing.â
Late Period
360â343 BCE