the CONFABULIST

Those who heard Harry Hosier speak found him hard to forget. During the American Revolutionary War, Hosier, who’s better known as Black Harry, was a newly freed slave and an illiterate exhorter. In 1780, he met one of America’s founding bishops, Francis Asbury, who was traveling through the states to convert people to Methodism. At the time, Asbury needed someone to help drive his carriage, so Asbury hired Hosier, then a freedman, to travel with him. However, when Asbury noticed that his illiterate guide could recite long passages verbatim, he trained him to be a preacher in his own right.

At first, Hosier was supposed to just help bring black audiences to Ashbury’s Methodist sermons. In his journal, Ashbury wrote: “If I had Harry to go with me and meet the colored people, it would be attended with a blessing.” But in 1781, when Hosier gave his first sermon — “The Barren Fig Tree” — to a black audience in Virginia, his delivery was so effective and affective, even white audience members were moved to tears. Among the people in attendance that day was Benjamin Rush, a civic leader and one of the signers of the Declaration of Independence. Rush determined it was one of the best sermons he had ever heard. “Making allowances for his illiteracy, [Hosier] was the greatest orator in America,” he later wrote.

Together, Asbury and Hosier helped spread Methodism throughout America, as well as set up what would become one of the oldest American traditions: the traveling tent ministry. In the early days of the United States, it didn’t make much sense for ministers to set up a church. The souls they wanted to save were on the move, and people were continually pushing westward. Boomtowns that sprung up overnight were just as likely to go bust the next day. So staunchly devout men of God packed whatever they could into saddlebags, and then traveled through the wilderness and into towns on horseback, preaching to whoever would listen. These saddlebag ministers, who were known as circuit riders, spoke about the Word of God from street corners and open fields, in courtrooms and people’s cabins. Circuit riders still exist today, but they’ve traded their covered wagons for motor homes. You’ll often see them on university campuses, shouting at students about eternal salvation.