⌠and [Sauron] was only less evil than his master in that for long he served another and not himself. - Valaquenta, The Silmarillion. Â
In the light of recent fandom events I was thinking about this quote, about Sauron and the concept of servitude, and of how this may shape our perceptions of him in both canon and fanon.Â
Canonically, Sauron is closely linked to the concepts of servitude, and by extension, obedience. Firstly, he is of the Maiar, who Tolkien defines as âthe people of the Valar, their servants and helpersâ (Vq). Already we perceive that Sauron is cast in a servile role, as is defined by his race and situation within the spiritual hierarchy of Arda. We are told that he was firstly a Maiar of AulĂŤ, yet he abandoned AulĂŤâs house, and pledged fealty to Melkor. The reasons for his desertion are said to be for a desire to achieve his ambitions better under Melkorâs rule than AulĂŤâs (HoME), and perhaps this is true, but we may perceive that already Sauron has simply switched one servile role for another. He is made the Lieutenant of Angband, and of course is given relative independence, power, and influence, yet he is still subject to a being more powerful than he is. He must still be obedient to anotherâs wishes, and it is in Melkor that he places his loyalty.  Â
For the First Age then he serves Melkor, and much of the details herein are left for the fandom to squabble over. We will return to this point, yet continuing forth, it is apparent that Sauron remains in Melkorâs service until the eventual fall of Angband. Following Melkorâs banishment, Sauron then stands to gain the mantle of utmost leadership of evil in Arda, and this we see him accept. It appears, for a moment, that he has cast off a servile role, and assumes one of complete self-autonomy. It is curious then to witness his actions throughout the coming Ages. For despite eventually proclaiming himself Lord of Mordor and perpetuating his malevolence, we continually see him offering up his servitude to other beings or things. This servitude may be false, or treacherous, but still we see him do it, over and over again.
He appears to Celebrimbor of Eregion under the false guise of Annatar, one sent by the Valar to aid the remaining Noldor in Beleriand. This appointment is nuanced, and canonical evidence for its precise working is scarce, yet we may assume that initially Sauron would have pledged his services and loyalty to Celebrimbor. Once again, we see him actively seeking a position of servitude to another. Similarly, Sauron later submits himself to the NĂşmenorean king, Ar-Pharazon; he allows Pharazon to take him prisoner, and to keep him captive upon NĂşmenor, though he swiftly insinuates himself into Pharazonâs court as an advisor and officiate. Again we see repeated our pattern: Sauron willingly submits himself into servitude. âWait,â I hear you say, âhe only did those things to further his ambitions, to give himself a way to corrupt and overthrow his enemies! Thatâs not real servitude!â. Well, look above; in the beginning Sauron chose Melkorâs servitude to better facilitate his ambitions - the motive is the same, even if the end result differs. The concept of servitude is bound tightly to Sauron throughout the ages, with different subtleties, but a clear repetition.
Perhaps the pinnacle of Sauronâs servitude to another is his creation and loss of the One Ring. We are told that Sauron poured an immense amount of his spirit and power into the Ring, and in FotR Gandalf directly says, âThey are one. The Ring, and the Dark Lord.â Is that not the ultimate symbol of servitude - to bind oneself so irretrievably to another that they become united, and the destruction of one all but ensures the diminishing of the other? Whether he intended it or not, Sauron becomes servile to the Ring that he creates; if a thing can hold such power over his life or death, he is irreparably beholden to it, and that is as good as servitude in my eyes.Â
Now, what was the ultimate point of this argument? A common criticism of some of the more⌠extreme portrayals of the fanon relationship between Melkor and Sauron is that it is unrealistic; Sauron would not tolerate such treatment, he would walk away from it, he would rebel against it. However, throughout Tolkienâs canon we see Sauron pledging servitude of a sort over and over again: his entire being both as a Maiar, a âservant and helperâ, and as an individual, are integrally linked to this concept of obedience. Perhaps this may explain why, in these extremophilic Melkor/Sauron scenarios, Sauron does not walk away. Because even though Sauron may revile what Melkor does to him, to flout his subservience, or to revoke Melkor as his lord, would be to betray every obedient instinct that is so integral to him. In Sauronâs own mind, perhaps it is better to suffer upon occasions than to rebel against his own nature. It is easier to endure the occasional indignity or injustice than to subvert everything that his Maiarin spirit tells him to be true. He is a servant, and therefore he serves, come what may.Â
A small flaw is found in that we have witnessed Sauron revoke AulĂŤâs lordship in exchange for Melkorâs. However, it is arguable that this transition was of less personal consequence - Sauron merely exchanges one aspect of servitude for another, he does not try to declare himself as independent. Any revocation of Melkorâs lordship would be a declaration of self-autonomy - simply put, where else would Sauron go? Whom else could he serve? The Valar would not have him back, all of Beleriand is full of his enemies, and he does not have enough power to set up a force to rival Melkorâs. To revoke Melkorâs lordship would be to destitute himself, and this would surely spell his destruction. Therefore once again the necessity of Sauronâs obedience to Melkor is reinforced, whether he found aspects of it grievous or not.Â
Now, this argument does not in any way excuse any evils committed under Angbandâs roof, but it can perhaps aid in providing a canonically-based explanation of how an abusive relationship between Melkor and Sauron may endure. This is of course neglecting to address innumerable other psychological, political, and environmental factors that would surely impact upon the situation. It is merely an argument detailing an under-explored aspect of Sauronâs personality, and highlighting how it may feed into a common fandom perception of Melkor and Sauronâs relationship.Â