#weak minds

by John Taylor

"When pride comes, then comes shame; but with the lowly is wisdom." - Proverbs 12:2

The writings of Solomon are filled with such observations upon the nature and life of man as to be the result of long experience, assisted with every advantage of mind and fortune. It was an experience that had made him acquainted with the actions, passions, virtues and vices of all ranks, ages, and denominations of mankind, and enabled him with the divine assistance to leave to succeeding ages a collection of precepts that, if diligently attended to, will conduct us safe in the paths of life.

Among all the vices against which he has cautioned us (and he has scarcely left one untouched) there is none upon which he denounces with more severity, or to which he more frequently recalls our attention by reiterated reflections, than the vice of pride. Pride is a corruption that seems almost originally engrafted in our nature. It exerts itself in our first years, and without continual endeavors to suppress it, influences our last. It mingles with all our other vices, and without the most constant and anxious care will mingle also with our virtues. It is no wonder, therefore, that Solomon so frequently directs us to avoid this fault, to which we are all so liable.

Pride was probably a crime to which Solomon himself was most violently tempted; and indeed it might have been much more easily imagined that he would have fallen into this sin than into some others of which he was guilty, since he was placed in every circumstance that could expose him to it. He was a king absolute and independent, and by consequence surrounded with sycophants ready to second the first motions of self-love and blow the sparks of vanity; to echo all the applauses and suppress all the murmurs of the people; to comply with every proposal and flatter every failing. Could any superiority to the rest of the world make pride excusable, it might have been pardoned in Solomon. But he has been so far from allowing it either in himself or others, that he has left a perpetual attestation in favor of humility--"When pride comes then comes shame, but with the lowly is wisdom."

Pride, simply considered, is an immoderate degree of self-esteem or an over-value set upon a man by himself, and, like most other vices, is founded originally on an intellectual falsehood. He who overvalues himself will undervalue others; and he who undervalues others will oppress them. To this fancied superiority it is owing that tyrants have squandered the lives of millions and looked unconcerned on the miseries of war. In this manner does pride operate when unhappily united with power and dominion, and has in the lower ranks of mankind similar though not equal effects. It makes masters cruel and imperious, and magistrates insolent and partial. It produces contempt and injuries, and dissolves the bond of society. Nor is this species of pride more hurtful to the world than destructive to itself. The oppressor unites heaven and earth against him. If a private man, he at length becomes the object of universal hatred and reproach; and if a prince, the neighboring monarchs combine to his ruin--so that when pride comes, then comes shame.

Every man has noted the indirect methods made use of in the pursuit of wealth--a pursuit for the most part prompted by pride. For to what end is an ample fortune generally coveted? Not that the possessor may have it in his power to relieve distress or recompense virtue, but that he may distinguish himself from the herd of mankind by expensive vices, foreign luxuries, and a pompous equipage. To pride therefore must be ascribed most of the fraud, injustice, violence and extortion by which wealth is frequently acquired.

Another consequence of immoderate self-esteem is an insatiable desire of propagating in others the favorable opinion he entertains of himself. No proud man is satisfied with being singly his own admirer. His excellencies must receive the honor of the public suffrage, he must make himself conspicuous and to draw the eyes of the world upon him. It is impossible to enumerate all the fictitious qualities, all the petty emulations and laborious trifles to which this appetite, this eagerness of distinction, has given birth in men of narrow views and low attainments.

There is a dangerous species of pride arising from a consciousness of virtue. Spiritual pride represents a man to himself as beloved by his Creator in a particular degree, and, of consequence, inclines him to think of others not so high in his favor as himself. This is an error into which weak minds are sometimes apt to fall, not so much from the assurance that they have been steady in the practice of justice, righteousness and mercy, as that they have been punctually observant of some external acts of devotion. This kind of pride is generally accompanied with great uncharitableness and severe censure of others.

Having thus proved the odious nature of pride, I am in the last place to show the amiableness and excellence of humility. Upon this head I need not be long since every argument against any vice is equally an argument in favor of the contrary virtue. But to evince beyond opposition the excellence of this virtue, we may in few words observe that the life of our Lord was one continued exercise of humility. The Son of God condescended to take our nature upon him, to become subject to pain, to bear from the time of his birth the inconveniences of poverty, and to wander from city to city amidst opposition, reproach and slander. He did not think it beneath him to converse with publicans and sinners, to minister to his own disciples, and to weep at the miseries of his own creatures. He submitted to insults and revilings; and being led like a lamb to the slaughter, he opened not his mouth. At length, having borne all the cruel treatment that malice could suggest or power inflict, he suffered the most lingering and ignominious death.

- Albert Einstein