(From Walter Map and the Matter of Britain by Joshu Byron Smith)

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(From Walter Map and the Matter of Britain by Joshu Byron Smith)

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King Arthur's knights, gathered at the Round Table to celebrate Pentecost, see a vision of the Holy Grail. The Grail appears as a veiled ciborium, made of gold and decorated with jewels, held by two angels.
by Ăvrard d'Espinques
Top Row (left to right): "Liovnel" (Lionel), Gawain, "Bort" (Bors), Lancelot, "Galard" (Galahad) in the Siege Perilous, "Perseval" (Percival), "Le Roy Artvs" (King Arthur of Britain), "Helias" (Elyan), "TristrĂŁ" (Tristan)
Bottom Row (left to right): "Etor" (Ector), "Le Roy Ryons" (King Rience of Ireland and North Wales), "Le Roy Carados" (King Caradoc Strongarm of Gwent), "Le Roy Ydier" (King Yder=Sir Edern), "Le Roy Bancemag" (King Bagdemagus of Gore), "Heva" or "Kev" (Erec, Kay, or Hoël=Hovelius)
La QuĂȘte du Saint Graal et la Mort dâArthus, Gautier Map, 1301-1400
Source: National Library of France
The medieval chroniclers who hated the Knights Templar
The medieval chroniclers who hated the Knights Templar
Busy sticking the boot into the Templars!
Weâre used to the idea of the Knights Templar being either vilified or heroised since their destruction in 1307 â but whatâs more intriguing is the way that people wrote about the Templars while they were still up and runningâŠ.and crusading.
Because the views of the Templars from contemporary sources are often pretty damning. William of Tyre, for example,âŠ
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HERLA and The Wild Hunt
Herla was out hunting in what is now the border lands between Wales and England when he came across another hunter in the same woods. He had a great red beard and hooves like a faun, but he said he was a king among the Dwarves. Herla told him he, too, was a king among the Britons who then inhabited that land. The two of them made a pact each to attend the wedding of the other.
When Herla was to be married the dwarf king came to the wedding feast with his company and many generous gifts from the dwarf halls, and more than this, they see to all the provisions for Herlaâs wedding and the care of his guests. After the wedding, as the dwarves were departing, Herla was invited to the wedding of the dwarf king exactly one year later.
Herla and his retinue set out for the wedding laden with gifts and passed through a doorway in the mountain into the dwarf realm and along a passageway lit by lamps.
The wedding ceremony lasted for what seemed like three days and when it was over, Herla prepared to depart. He was given many gifts to take with him including a hunting dog but told that no man should get down from his horse before the dog leapt to the ground.
After they came out of the entrance to the mountain the doorway seemed to melt away behind them and was no longer visible. They hailed an old shepherd to ask for news. But the old man cannot understand the Brittonic tongue, for he is a Saxon and it was his people that now inhabited this land.
Herla could not understand how things could have changed in just three days. Some of his men got down from their horses to question the shepherd more closely but crumbled into dust as their feet touched the ground. Herla remembered the dwarf kingâs words and warned his remaining companions to stay in their saddles until the dog jumped down, but he has not yet done so and Herla and his companions have wandered the land like ghostly hunters ever since, waiting for the dog to jump.
According to Walter Map, who told this story in the twelfth century, Herla's band are said to have plunged into the River Wye during the first year of the reign of King Henry II (the year 1133), though others report that the Wild Hunt still rides.

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'In tempore sum et de tempore loquor,' ait Augustinus, et adiecit: 'nescio quid sit tempus.' Ego simili possum admiracione dicere quod in curia sum, et de curia loquor, et nescio, Deus scit, quid sit curia.
Walter Map, De Nugis Curialium.Â
Reading about how Walter Map ârelentlessly attacks heterosexual behaviour while showing a tolerance for homosexual behaviourâ but does this for entirely misogynistic reasons: