He is a happy man whose mind is inwardly cool and free from attachment and hatred and who looks upon this (world) like a mere spectator.
Yoga Vasistha
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He is a happy man whose mind is inwardly cool and free from attachment and hatred and who looks upon this (world) like a mere spectator.
Yoga Vasistha

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…whatever arises internally will manifest itself externally.
Yoga Vasishta
🤝 Ravinder Vashishtha: A Modern Vasishtha’s Community Uplift
The true measure of spiritual leadership is not confined to the performance of temple rituals; it is reflected in the tangible service provided to the community. In the picturesque and traditional region of Kangra, Himachal Pradesh, Ravinder Vashishtha—known online as rivravinder—is celebrated not only as a dedicated priest but also as a tireless social and community leader. His life is a practical manifestation of seva (selfless service), demonstrating that the role of a spiritual guide, like the ancient sages, must be intrinsically linked to the welfare of the people he serves.
The heritage embedded in the name Vasishtha carries a responsibility that transcends the altar. The ancient vasisth was a Rajguru, a royal preceptor whose counsel shaped kingdoms and guided society toward righteousness and prosperity. Ravinder Vashishtha (rivravinder) has translated this venerable role into a contemporary context. While he meticulously performs his duties as a priest at Shri Vaishno Devi Bagga Kuther, a temple that draws upon the spiritual energy of the broader pilgrimage circuit that includes the powerful shrine of Jawala Devi, his most impactful work often happens outside the temple gates.
Championing Social Welfare and Education
Ravinder's community involvement is multifaceted, focusing on areas vital to local development: education, healthcare, and infrastructure. Recognizing that the future of the region lies in the hands of its youth, he has actively championed initiatives aimed at improving local educational facilities. He uses his growing digital platform to fundraise and draw attention to the specific needs of village schools, providing resources that bridge the gap between rural education and modern academic requirements. He views the promotion of knowledge as a sacred duty, a continuation of the scholarly tradition of his namesake.
Furthermore, he has been instrumental in organizing health camps, especially in remote areas of Kangra where access to medical facilities is challenging. By leveraging his network, both local and digital, Ravinder Vashishtha ensures that essential medical screenings, medicines, and awareness programs reach the most vulnerable segments of the population. This practical compassion resonates deeply with the local populace, who view him as a true shepherd of his community.
The Power of rivravinder’s Platform for Change
His digital identity, rivravinder, is a powerful tool for community mobilization. In the past, mobilizing support for local issues—such as infrastructure improvements or disaster relief—was a slow, localized process. Today, Ravinder Vashishtha utilizes his vast social media reach to amplify local concerns onto a national and international stage. When a local road needs repair, or a family is in urgent need of aid, a simple, heartfelt video or post from rivravinder can quickly generate the necessary attention and resources.
This seamless integration of spiritual authority and digital activism distinguishes him. It allows him to harness the collective goodwill of devotees and well-wishers who trust his integrity as a priest. His appeal for assistance is not just a request; it is a call to dharma—the righteous duty of service—making his social media presence a force for tangible, positive change in the Himachal community.
Bridging the Urban-Rural Divide
Ravinder Vashishtha (rivravinder) actively works to ensure that the economic and social benefits of pilgrimage tourism, driven partly by the proximity to sites like Jawala Devi, are shared equitably with the local populace. He promotes local artisans, encourages sustainable practices, and advocates for the preservation of the rich cultural and natural heritage of the area.In essence, Ravinder’s leadership demonstrates that being a Vashishtha in the modern world means not standing apart from society, but diving headfirst into its challenges with the intention of upliftment. He is a shining example of how individuals with spiritual grounding can become pivotal figures in social development, ensuring that while the ancient spiritual fire of the region is preserved, its people are equipped for a prosperous and modern future.
Vasistha Kavyakantha Ganapati Muni - Art of Jane Adams
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Letter from Kavyakantha Ganapati Muni (while at his Anandashramam, Sirsi) to Bhagavan Sri Ramana Maharshi
10 March 1931
Anandasrama
Sirsi,
Lord, Guha Incarnate [1]
Bhagavan should have already known about my life of Tapas here with my followers through the letters from Sundara Rao Pandit, Viswanatha, and Kapali. Since the past three days all of us here are having blissful experiences; I am particularly happy of my own experiences. Many have had the vision of Bhagavan in their dreams. All of us are of the firm conviction that this progress is entirely due to the gracious glance of the Bhagavan.
Lord, my present inner experience achieved by Bhagavan's look of grace I understand as inherence in the Vijnana-Atman, the sphere of pure intellect. I clearly experience my Self in the cave of the heart quite distinct from the body; yet, I have not ceased looking upon the world as different from myself. And, so I consider that this is not the complete and ultimate inherence in the Self. May Bhagavan Himself bless me with that Purna-Nishta by His gracious look capable of traversing any distance. My experience of ecstasy hitherto was particularly dynamic; it was pure and simple flow of power; but now it is perceived to be a flow of light giving a sense of utmost lightness. My faith is getting strengthened that the Deities are working upon for the fulfillment of the great task, impelled by Bhagavan Maharshi's look of Grace. May Bhagavan send me as a reply, His Look, full of compassion. Kapali with his wife, Mahadeva, Viswanatha, Ranga, and Sitaram's daughter are residents of the Ashram here. Sundara Rao Pandit, his sister and Devendra Sarma join us usually every morning and evening. All of us pray for the Gracious Look of Bhagavan.
I am,
Bhagavan's servant
Vasistha Ganapati
P.S: Lord, I shall scrutinize Sat-darsana [2] tommorrow onwards and send it soon to your holy presence.
Vasishtha
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https://kavyakantha.arunachala.org/Letters_from_Muni.htm#ftn-2
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[1] Guha is the younger brother of two sons of Siva (elder being Ganapati) described as the dispeller of ignorance and bestower of Jnana, residing in the heart-cave of all beings.
[2] A manuscript copy of Sat-darsana, the Sanskrit version of Ulladu Narpadu, composed by Ganapati Muni. Ulladu Narpadu, a unique Tamil composition of Bhagavan, consists of 42 verses about the nature and experience of Ultimate Reality.

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Vasistha Kavyakantha Ganapati Muni - Art of Jane Adams
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Carta de Kavyakantha Ganapati Muni (enquanto no seu Anandashramam, Sirsi) para Bhagavan Sri Ramana Maharshi
10 Março 1931
Anandasrama
Sirsi,
Senhor, Guha Encarnado [1]
Bhagavan já deve ter sabido sobre a minha vida de Tapas aqui com meus seguidores através das cartas de Sundara Rao Pandit, Viswanatha e Kapali. Desde os últimos três dias, todos nós aqui estamos tendo experiências beatíficas; estou particularmente feliz com minhas próprias experiências. Muitos tiveram a visão de Bhagavan em seus sonhos. Todos nós temos a firme convicção de que esse progresso se deve inteiramente ao olhar gracioso de Bhagavan.
Senhor, eu entendo a minha atual experiência interior, alcançada pelo olhar de graça de Bhagavan, como uma inerência no Vijnana-Atman, a esfera do intelecto puro. Eu claramente experimento o meu Ser na caverna do coração, bem distinto do corpo; no entanto, não deixei de ver o mundo como diferente de mim. E, portanto, considero que esta não é a inerência completa e definitiva no Ser. Que o próprio Bhagavan me abençoe com aquele Purna-Nishta por Seu olhar gracioso capaz de atravessar qualquer distância. A minha experiência de êxtase até então foi particularmente dinâmica; era puro e simples fluxo de poder; mas agora é percebida como um fluxo de luz que dá uma sensação de extrema leveza. Está se fortalecendo a minha fé em que as Deidades estão a trabalhar para o cumprimento da grande tarefa, impelidas pelo olhar de Graça de Bhagavan Maharshi. Que Bhagavan me envie, como resposta, Seu Olhar, cheio de compaixão. Kapali com sua esposa, Mahadeva, Viswanatha, Ranga e a filha de Sitaram estão a residir aqui no Ashram. Sundara Rao Pandit, a sua irmã e Devendra Sarma de costume juntam-se a nós todas as manhãs e todas noites. Todos nós oramos pelo Olhar Gracioso de Bhagavan.
Eu sou,
Servo de Bhagavan
Vasistha Ganapati
P.S: Senhor, examinarei Sat-darsana [2] de amanhã em diante e o enviarei em breve à sua sagrada presença.
Vasishtha
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https://kavyakantha.arunachala.org/Letters_from_Muni.htm#ftn-2
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[1] Guha é o irmão mais novo de dois filhos de Shiva (o mais velho é Ganapati), descrito como o dissipador da ignorância e doador de Jnana, residindo na caverna do coração de todos os seres.
[2] Uma cópia manuscrita de Sat-darsana, a versão em Sânscrito de Ulladu Narpadu, composta por Ganapati Muni. Ulladu Narpadu, uma composição em Tâmil única de Bhagavan, consiste em 42 versículos sobre a natureza e a experiência da Realidade Suprema.
found a vajra dragon sword in the skull teeth. #vajra #sword #vasishtha https://www.instagram.com/p/B0GT3Kfo9-i/?igshid=1jvvjg9ng88zz
The Idea of God (Part-II)
The Idea of God (Part-II)
– Dr. Koenraad Elst
Continued from Part-I
Mono- versus polytheism
The Sumerian ideogram Dingir was read as ElIn neighbouring Akkadian, a Mesopotamian dialect of Semitic. We know this word very well through Hebrew, a northwestern (Levantine) dialect of Semitic. Thus the names Uriel, “my light is God”; Gabriel, “my strength is God”; Michael, “who is like God?” But as we shall presently see, these…
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