Tzeltal duo's clothing, Mexico, by Brenda Berenice Morales Garcia
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Tzeltal duo's clothing, Mexico, by Brenda Berenice Morales Garcia

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Sak Tzevul - Sts'umbeyel ta yo'otan skolel alnich'an (Maya Tzeltal)
Ubicada a 10 km de #Ocosingo, JOVEL TOURS te lleva a la Zona Arqueológica de Toniná, con nombre de origen #Tzeltal que significa Casa de Piedra. Que esperas para vivir la #Aventura y recorrer los pasadizos, los templos y demas, subiendo al punto más alto de sus 75 metros de altura donde tendrás vista panorámica del hermoso valle que la rodea. Facebook https://www.facebook.com/joveltours Web. www.joveltours.com Whatsapp https://wa.me/5219161050366 Twitter @JovelTours Instagram joveltours Tumblr @jo-vel-tours (en Zona Arqueologica Toniná) https://www.instagram.com/p/BxINRsPnyGO/?utm_source=ig_tumblr_share&igshid=1cgor2g9xidgi
The Fruit of the Spirit (TZELTAL: Bachajón Bible)
The Fruit of the Spirit (TZELTAL: Bachajón Bible)
TZELTAL: Bachajón Bible
Galatians (Gálatas) 5:22-23
22 Yan te sit ya yac’ te Espíritu, ha te sc’uxul-o’tanil, tse’el-o’tanil, lamal q’uinal, ya xcuhch yu’un, yutsil-o’tanil, jun-o’tanil, sch’uhunel-o’tanil,
23 manso-o’tanil, soc ya xhu’ yu’un scomel sba; mayuc ley te ya scontrahinlan ini.
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The Armor of God (TZELTAL: Bachajón Bible)
The Armor of God (TZELTAL: Bachajón Bible)
TZELTAL: Bachajón Bible
Ephesians (Efesios) 6:10-18
10 Scuenta slajibal, ich’a me yip awo’tanic ta scuenta te Cajwaltic soc te yu’ele.
11 Lapahic spisil te mahquilal yu’un Dios scuenta yu’un ay yip awo’tanic te hich ma ba ya stsalat a te lo’loyel yu’un te pucuje.
12Como ma ha’uc ya jtsal jbahtic soc ch’ich’-baq’uet, ha ya jtsal jbahtic soc principaletic, te mach’atic ay yu’elic, yajwalic yihc’al…
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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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The Beatitudes (TZELTAL: Amatenango Bible NT)
The Beatitudes (TZELTAL: Amatenango Bible NT)
TZELTAL: Amatenango Bible NT
Matthew (Mateo) 5:3-12
3 —Ben me tsaꞌam slekilik te machꞌatik meꞌbaꞌ ya yaꞌiy ta yoꞌtanike, porke jaꞌix te Mukꞌ Ajwalil yuꞌunik te Diose.
4 “Ben me tsaꞌam slekilik te machꞌatik ayik ta ajtal-oꞌtane, jaꞌ me ya xmukꞌutesbot yoꞌtan yuꞌun te Diose.
5 “Ben me tsaꞌam slekilik te machꞌatik pekꞌ ay sok te yoꞌtane, jich me ya xꞌaꞌbot yuꞌuninik te lum yaloj te Diose.
6“Ben me…
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The Tzeltal Mayan ethnomedical syndrome cha’lam tsots and the Mixe mäjts baajy represent regional variations of “second-hair” illness found in several Mesoamerican cultures. Glossed “second hair” or “two hairs,” cha’lam tsots is a complex Tzeltal Mayan ethnomedical syndrome identified by the presence of short, spiny hairs growing close to the scalp, under the normal layer of hair. It is a serious, potentially fatal condition that is believed by the Tzeltal to be caused by physical trauma to individuals, mostly children. Hair loss, diarrhea, fever, edema, loss of appetite, and general debility are primary elements of cha’lam tsots.
An illness nearly identical to cha’lam tsots has been reported among the Mixe of Oaxaca, Mexico. The Mixe mäjts baajy, or “two head hairs,” primarily afflicts infants and is marked by diarrhea, anemia, a swollen body, puffed cheeks, and “numerous, fine shining ahirs, or ‘small spines,’ growing on the head.” As with the Tzeltal Mayan cha’lam tsots, mäjts baajy is considered a serious and potentially fatal illness, primarily affecting children. Similar “second-hair” illnesses have also been identified among the Cakchiquel Maya of Guatemala and the Jacaltecos and Motozintelcos of the Guatemala-Mexico border region. In all cultures, the core ethnomedical description of the illnesses, its primary sufferers, prognosis, and modes of treatment are nearly identical.
- George E. Luber, “‘Second-Hair’ Illness in Two Mesoamerican Cultures: A Biocultural Study of the Ethnomedical Diagnosis of Protein-Energy Malnutrition” in Nutritional Anthropology 25(2): Fall 2002 (link)
One of my #favoritespot @sectur_mx #sancristobaldelascasas #iglesia #iglesiasanfrancisco crowded #plaza with #tzeltal #tzoltzil #travelphotography #franciscoestradaphotography @photomexico @photoshelter @wonderfulmachine @sectur_chiapas #mexico #visitmexico (en San Cristóbal Las Casas, Chiapas, Mexico)