#thinking-emoji

I do think it's hard for all of the little things Akechi's character builds upon to be conveyed through a single playthrough. If you go in blind or don't finish his confidant, you may only get that surface level exploration of his character. Base Akechi is flashy and still gets the point across that it needs to: he's a foil to Joker and the PTs. However, by missing out on his social links and special events, you miss cultural, relationship, and personal context.

Many words have been said about the translation, particularly in the engine room, being faulty in areas. But some people still don't understand that Akechi's plan isn't to kill Shido, even when the text makes that clear. There's also this scene with Shido, which reads more as an exposition dump in a long section of the game most players will either tune out or skip. Not everything you see will always stick in your head, and Persona is a LONG game. I feel like it's easy to forget people just... forget canon sometimes. It's easier to put these details aside and say Akechi isn't affected by the system he's raised in. But the reality is, you miss what Lavenza says about Akechi's role, you miss that one exposition scene, and you miss the confidant: you believe Akechi had much more autonomy than was actually true. In conversations I've had with people IRL about Persona, 2/3 either skipped or did not finish Akechi's confidant. It isn't improbable, playtimes can range from 100-300 hours, most playthroughs take weeks. People will forget things. It isn't a maybe, it WILL happen.

When the game feeds you so much information, it's also easier to take what the characters say at face value. Doing this with Akechi will bite your ass. Those words in Rank 8 are directly expanded upon in No More What Ifs, the engine room, and 2/2. Maruki and Morgana confirm Akechi doesn't hate Joker, but you never hear Akechi say it himself. To me the game beats you over the head with this information (as the game has a tendency to do for certain situations), but I've also been in the rabbit hole for over a year now.

There's also this idea that recognizing that Akechi was set up by Yaldabaoth, his upbringing, and Shido means that all the venom is taken away from his actions. That isn't true, and Akechi holds to that in third semester. He doesn't give himself any grace for the situation he landed in, wanting to take accountability for it when it is undone without his consent. Akechi is by no means a perfect victim, and he doesn't believe that either. Recognizing that he had no choice, it was either homelessness and neglect or the plan he conjured himself only brings to light the tragedy of his situation, not whether his actions were morally incorrect. He wanted his father to be in his life, and he wanted his father to suffer. He wanted to have someone like Ren in his life, and he couldn't have someone like Ren because his plan would be jeopardized. It's a series of choices, some of which are forced upon him, some of which he chooses himself. That is an important distinction to make.

There's also this idea that Akechi is 'just crazy,' or never suffered from abuse or events that affected him long term. That he doesn't suffer from unspecified mental health conditions or trauma, and chose everything with a clear mind. When someone brings up this argument, it's usually in response to people talking about his life experiences. That somehow, the existence of trauma or a condition is an excuse for whatever he did. There's a double standard here: Akechi is someone who suffers from a condition that makes him 'plain crazy', simplifying his entire motivation and role in the story, while also removing him from the context of his mother, Shido, and his experience with the foster system. Actually interacting with these facets of his character brings to light the challenging things the story asks you to think about when it comes to Akechi: Is he a victim? Is he like the Phantom Thieves? What about his situation informed his choices? Interacting with this requires effort and an actual acknowledgement about what it means to be someone that suffers from trauma. Calling him 'plain crazy' not only is in disservice of textual analysis, but more importantly incorrect (and frankly, it falls straight into ableist tropes about mental health).

Sometimes internet debates/discourse lead to simplification, even just random headcanons may lead to simplification. That isn't always bad. There are many ways to say what I said here in fewer words. I, unfortunately, am not skilled enough to do that. But some of these simplifications lead to entirely incorrect judgements about a character, or even about mental health issues. When that happens, I wish people would learn to reflect about what that means when they interact with a piece of media. Or even with other people.