OnĀ āThe Moth Apocalypseā, by Joseph Turrent (2020)
(Disclosure: I donāt personally know Joseph Turrent. I do know Haverthorn/HVTN Press, which is run by Andrew Wells and Iris Colomb (Iām familiar with Andrew). They both seem to have an interest in interdisciplinary practice, and they do some really interesting things with form and language, kind of messing with the dimensions of how we receive language on the page, how we receive language as performance. I think those values are synonymous in the work HVTN publishes. Itās not about work that can be classified, rather the unclassified. Itās been a really beautiful thing to watch Haverthorn grow. I was published in the first issue of Haverthorn Magazine, that mustāve been about 5 years ago, maybe longer (I was a completely different writer back then, I was 17). Back then it was just a tiny collective of poems and fictional pieces. Now theyāre a press, theyāve got multiple different platforms including Haverthorn Magazine, they also run Interruptions and Correspondences. Their identity is much more streamlined. Thematically I would say that the publications are varied, but I think theyāre all united by a common interest in intertextuality, or multidisciplinary influences. I think itās rare to find publishers which are so openly into the āuncategorisedā in the UK. I think the UK is still publishing a lot of writing which yanks itself into a genre, like the industry is still bound by a lot of traditional canonical stuff... I think it is changing a bit, but it is refreshing and comforting to know that Haverthorn have been thinking and publishing this sort of stuff for a while.)Ā
This debut collection from Joseph Turrent is like a fever dream. The relentless doom of oncoming death in a cyclonic-tidal-wave-storm where God is a 58-year-old man and Elon Musk is singing baby shark. How do we continue to forge and define our self-identity when the end of everything is so near? When our inevitable mortality is met by storms we canāt weather? How do we drive that message home without flying off the handle?Ā
What Iām most flummoxed by is this textās use of layering, and the multiplicity of thatĀ ālayeringā, textually, structurally... (something Iāll unpack in a while). It plays on ambiguity in words, it cracks open these weird, beautiful dualisms mirrored between reality and irreality, sort of echoing Charlotte Geaterās poems for my fbi agent except the relationship here is not a coexistence between I and the agent. Rather this is a relationship with the world, felt all over the whole world. Itās our binding relationship with the very public disintegration of our existence in a world which never fails to learn from its mistakes, from a species whose errors seem to forever *glitch*. Itās a huge headache, but itās also crystal clear in its admonition to us, and yet it articulates the worldās end in a beautiful, complicated, mesmerising way (certain lines make me think of Crispin Best). And in its prescience, Joseph really underlines how much of this is already happening before it has happened, in analogies both profound and absurd.Ā
So again, I thought because of some of the interesting pop-culture references and crossovers with poems for my fbi agent I decided to talk to my mother about the complexities that this collection poses, and jostle with its meaning. I think we both felt really weird reading this swirl of a text (itās literally swirling down the page), I likened it to feelingĀ ācar sickā at times, so Iām gonna start with the way the poetry is structured because I think itās the first layer to this collection, which you need to pick at before you can bridge all this amazing, convoluted imagery.Ā
For the sake of keeping the poetryās structure intact, Iām going to screenshot sections from the review copy HVTN generously sent me. This way Iām not spending ten years typing it out carefully (which I usually do cos Iām normally quoting from ze printed matter), and I want people to see how Joseph works with form and shape. Itās not obvious from the first poem in the collection,Ā āMothsā, what the structure is because itās a short opening piece, but begins to imply some sort of outline, or perhaps a disintegration, where line breaks leave words hanging. I begun thinking about what moths are in this scene, their presence, when do they come awake? Part of the collectionās thematics takes it focus fromĀ ādarknessā, literal and figurative, the darkness of day, theĀ āgrimdarknessā (as Joseph puts it in āone rain drop falls out the skyā) of a summer in February and these gruesome, seasonal abnormalities which are set to interrogate us and make us feel uncomfortable. (Letās face it, itās uncomfortable when thereās daffodils in January). Beginning withĀ āEnding Sceneā:
All the way through, Josephās poems zigzag and swirl down the page like this ^. I enjoy Josephās, Iām assuming intentional irony here, in beginning the collection at the end. Heās intimating the symmetry of our present-day predicament: living in the beginning of our worldās end. That first line propels us to our future:Ā āitās 2030, the wind is so strong itās a geometrical patternā. Now take a look at this extract again, look at it as a whole image. Joseph is playing out that image of a geometrical pattern through line breaks and alignment. Itās so deliberate, so exact. It feels engineered. And itās this powerful wind, winding its way down and down the pages, which embodies a resemblance to a natural form, like the way you think of clouds travelling across a digitised map of the world on a weather channel. Half of this collection situates itself amongst ramifications of climate change, the erratic change in weather, the skyās putrid colour, threatening and sick. Weāre seeing a storm unwind in words. But when you take a look at the other references Joseph wields in his writing, you can begin to see that this visual structure intimates more subtle connotations.Ā
Remember how I said that the collection is exploring the errors of our species which forever seem to glitch on themselves? We keep repeating the same history which evidences our end? I think this is implied by the way the text swirls, and eats on itself. Joseph says at one point,Ā āthis glitch is hilariousā (one rain drop falls out of the sky), opening us up to this denial, like āthe apocalypse is happening, this is surrealā laughter, but itās also kind of like, weāre losing our minds, weāre laughing because weāre bridging the insanity of everything dissolving before us, endlessly replaying itself, over and over. Iām kind of reminded by that scene inĀ āThe Midnight Gospelā from Episode 6,Ā āVulture With Honourā, when Clancy and Captain Bryce (the guy that comes to fix Clancyās simulator), tells him his list of rules when navigating these dangerous different coloured wobbles to get to Sparkle (a cow-like creature who makes green oil which is used to preserve and keep the lantern part of a simulator healthy I guess, hard to explain if youāve not watched the series). Anyway so they come across this little weird man creature with a hoopla head holding onto a rocket or bomb-like thing, stuck inside purple wobble, which Captain Bryce explains: thatās the kind of wobble that locks you in time. And this little man stuck inside the purple wobble is glitching like:
And then Captain Bryce says:Ā āitās too late for this guy, his mind is pickledā because heās been stuck in the same second forever. And I got to thinking about how, the more acutely aware we become as a species of how weāre repeating the same mistakes, facing the same consequences, extinguishing the same forest fires, over and over, the more riddled the mind becomes, and anguished I guess. So the poetry here isnāt just like a cyclonic pattern depicting a natural form; the strange, violent weather tearing up the planetās astro turf and rainforests. Itās also a visual representation of historyās rhythm. This glitch, this error that remains eternally stuck, jolting on itself. It really gives weight to the series of images in this writing, which repeatedly hit you in the face, but it also compounds the repetition in the writing. In āthis is the sadnessā, (and pretty much all of the poems), Joseph keeps coming back to lines likeĀ āI canāt stop thinking aboutā andĀ āIām writing aā pegged by a series of repetitive motifs, butterflies, 58 year old men as God, airplanes, butterflies, horror show, airplanes, horrow movieā... That repetition is attached to this glitch-affected way of writing. Itās clever and unusual, and when I started reading the structure as a message in its own right, I was amazed by how things suddenly started to make sense in terms of the writing. I could see all this incredible dualism which Joseph plays with and writes about.Ā
So I went back and refreshed the first poem in this collection,Ā āMothsā.Ā
Iām thinking of terms likeĀ ācloudzā, and what clouds are, how they move, what they mean in this day and age. The obvious dualism here is the physical clouds we see and study in the sky, their changeability as they move across throughout the day, carrying rain or snow, whatever. And then thereās this more enigmatic weird concept ofĀ āThe Cloudā in computing, which is a homonym in and of itself. You have Skyās WiFiĀ āThe Cloudā, where anyone can make an account and sign into their WiFi and they have hotspots calledĀ āThe Cloudā all over the UK. Youāve gotĀ ācloud computingā which is this method of data storage, normally created by a single provider. They manage the data and how itās processed/stored/encrypted and users can upload or save information there. Anyone with an Apple product automatically gets anĀ āiCloudā account where their data is automatically backed by Appleās cloud software. This means you never have to sync up your devices with wires or buy extra USB sticks/external hard drives to back up your data. You can just set a timer on your phone, link it to your iCloud account and itāll automatically back up whenever you want. People think of this accumulation of data in one place, (without having to personally manage it) as being anĀ āamorphous cloudā. Iām seeing this as a poem which introduces this element of denial about our surroundings. Weāre pretending its normal and trying to squish out the reminder of these seasonal abnormalities. Even if itās stripped across the sky,Ā āblack with insane swirls you could drown inā (alluding to the writing on the page itself), our denial tells us to talk us away from the indefinite scream that itās not okay.Ā āOur cloudz are dying because of uāāthe way Joseph intersperses Internet vernacular/text-speech/shorthand here introduces the Internetās presence, and our tensions between our physical reality and our artificial one. We transcribe events into our phones. We see something, we talk about it in on an online platform. The way we transfer reality from a physical realm to a virtual realm is an exchange which happens so regularly and with such rigour that itās an indented feature to 21st century society. Every time Boris Johnson makes an announcement in real-time, journalists flock to Twitter to unpack it in an online arena which stays up for the rest of time. The fact that language is swamped by Internet culture and adopts terms once pertaining to more physical objects or tangible sensations sensations, renders language more faceted and multiplicitous than ever before. Such ambiguousness in what we mean and how we mean it, contributes to this acute confusion and fear, which compounds contemporary culture.Ā
Other homonyms:Ā
Iām thinking of dark as inĀ ādark modeā andĀ ādarkā as inĀ ādisturbingā.Ā āI regret not running through Wheatā I think is a reference to that Theresa May interview where she said the naughtiest thing she ever did was run through fields of wheat with her friends, (as opposed to increased austerity and fucking up Brexit + various other shit).Ā
āaccidentally deleting the human raceā makes a mockery of the way the world is ending, which is by no means,Ā āan accidentā. I also wonder about the dualism inĀ āA tornado touched my heart & Iām cryingā, is it that weāre seeing the destruction a tornado unleashes as a perturbance? Sometimes Joseph writes like the way emojis sound, does anyone get that? Sort of like a staccato, plain-text way of articulating emotion. Did an emoji tornado touch his emoji heart?Ā
Such an incredible line: āI love / thunderstorms because it sounds like God is choking on grapefruitā. Iām not even going to unpack that. Iām going to leave that one to simmer.
But thatās not an example of an homonym here, in this section I was looking more at the part aboutĀ āa million weird dead bugsā. Thereās the bugs that come to eat us as we decompose. And then thereāsĀ ācomputer bugsā. Just a few examples where Josephās playing on words here.Ā
I think of these homonyms as alluding to our inability to discern between reality and virtuality. Weāre unable to understand our reality as it is now, I mean if you discard the Internet and technology, we already struggle with deciphering between our own perception to anotherās perception. What one perceives as being red, another might call pink, or orange, or green. The additional threat that Internet culture imposes is that, our language eventually becomes swamped by the technological vernacular of computers, of online-existence. And yet itās inevitable, and itās already happening. Itās interestingāElon Musk said in 2016 about whether he thought humans were living inside a computer simulationāĀ āThe strongest argument for us probably being in a simulation I think is the following: 40 years ago we have Pong [the Ping Pong video game]ātwo rectangles and a dot. Thatās where we were. Now 40 years later we have photorealistic, 3D simulations with millions of playing simulatenously and itās getting better every year. And soon weāll have virtual reality, weāll have augmented reality. If you assume any rate of improvement at all, then the games will become indistinguishable from reality, just indistinguishable.āWhat Josephās showing here is the multiplicity and changeability of language, how technology burrows into its sinews, transforming terms we use to describe our tangible, physical realities into ones which you can hold in your hand and scroll down with your thumb. Language is the currency of culture which is being endowed to technology. But thatās not abnormal of language per se, I mean itās symptomatic of how language and meaning evolve simultaneously, languageās multiplicity. Rather what Joseph is saying that itās bridging a confusing gap, how can you tell between the tears streaming down your face and the ones streaming from your television? His poetry seems to breed flesh and wire together, forge them as inextricably bound entities of today. We canāt distinguish ourselves from our flesh to our wired online flesh.Ā
But although set it in the future, you can tell that this collection is entirely rooted in the now, even when it oscillates between different years in the near and distant future, from 2030, to 3042, to 2076. It reads like a series of tweets, but it appears like scan-lines coursing down the page, so Josephās really capturing a generational voice here, that āonlineā voice which is stripped and clipped, where it feels squeezed into 100-odd characters. The poetry is peppered with well-known, familiar references pertaining to our present-day. And I think year dates are an artifice in this collection. The worldās end is so resolutely close to us that we can taste it in images like Elon Musk singing baby shark, Lana del Rey as the saddest superhero, David Hasselhoff eating the white wine emoji... Itās laughable. Itās funny. Itās hard. I think part of the way I read into this mesh of pop-cultural references was down to its implied superficialism. Yāknow, we sort of think of our extinction as being a distant probability, but we canāt think about it without losing our minds. We barely accept the inevitable truth of our own mortality, we just canāt come to terms with the reality that someday we will sip our last cup of coffee, hug a friend for the last time. And we wonāt necessarily know itās the last time, until itās the last time. This fear is particularly prevalent in Western culture, so weāve barricaded ourselves with our egos, and constructed this site which vows to distract us from that not-so-terrifying revelation, that weāre all going to die. Death is natural. But we think itās so unnatural and upsetting, that weāve invented celebrity culture, make-up tutorials, 100K followers, emoji reactions, opinion polls, status updates, likes, Facebook algorithms, botox and red shoes as part of a sequence to distract us from the eventuality of death, thinking that these things will sustain us. Itās all artificial, itās all blue-light, itās all moths ever gravitate towards. Joseph humours it, (I wonder if heās jaded at times) with a sigh:Ā
āThereās all sort of thunder & / lighting and it is Fantastic and important tv.ā Me and my mother both laughed when we read this, itās more mockery of the kind of vapidity in contemporary culture. Just endlessly being like:Ā āoh watch this, oh Iāll link you the video, this is so funny watch it, look at this, this is my fav clipā, itās nauseating. And you get this nauseating feeling when youāre reading this collection as it continues, it begins to make less sense, it begins to glitch and unravel to the point where you donāt really understand whatās going on. Itās bombardment, and the struggle in making sense of whatās going on typifies the way theĀ āIā is struggling to hold onto sanity. And while the dystopia of The Moth Apocalypse makes for a terrifying read, itās also met with such beauty, I donāt think Iāve ever read a more beautifying approach to apocalyptic writing. You can take deep pleasure in the way Joseph articulates natural disaster. FromĀ āone rain drop falls out of the skyā:Ā āI went to see the cherry blossoms in the glowing forest / [...] / THE SKY IS PURPLE LET ME SLEEP / [...] it smells like strawberry / pop tarts outsideā. ThisĀ āglowing forestā alludes to a forest fire, the purple sky alludes to light pollution, making it hard to sleep. Strawberry pop tarts goes without saying really, probably one of the best examples of describing consumerist culture in a nutshell: pre-cooked, chugging in artificial colours and flavours. But when you read these sentences alone, you donāt get the impression that the world is dying awash in blood and fire, rather the violence is extinguished. It reads and feels more like a painting, this gradual description of shades and experiences. Thereās something kind of Eva Figes-esque about his writing style, just the way he colours in scenes. I wouldnāt go so far as to say itās glamorised, but rather, the apocalypse is beautified.Ā
I want to bring this review full circle and come back to the collectionās title: The Moth Apocalypse. By the end, I came to think of humanity, us as being the moths, here, roused by darkness and addicted to rectangular devices emanating blue-light. We frantically flap around its notification, its constant stream of information as the world around us is plunged into dark mode. The points where youāre thinking that the collection is relenting and giving up, are actually the most profound moments where it gets up. Joseph writes it best inĀ āEverything Is Peachyā: āif youāre / looking for a sad and hopeful story / just sit / back and watch this rain.ā This collection begs us to be present, to consider and amend, and if nothing else, to laugh wildly as you donāt remedy it. It is an incredibly self-aware read, an invaluable perception of the āway things are headingā. The composition and structure of the poetry is masterful, art in its own right. The Moth Apocalypse is a promising and brave debut from Joseph Turrent.Ā Ā
If this reviewās piqued your interest, you can purchase The Moth Apocalypse from HVTN Press hereĀ but they have stopped postal orders for a while due to Covid-19, so you may have to hold on. In the mean time you can find more of Joseph here on Twitter.Ā
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