In the Theages Plato writes: “Each man would like if posslble to be the master of all men. Or, better still, God.” A mediocre ambition in view of the weakness of masters and gods. For if, in the last analysis, the pettiness of slaves derives from the allegiance to their rulers, the pettiness of rulers and of God Himself comes from deficiencies in the nature of those ruled. The master knows alienation by its positive pole, the slave by its negative pole; total mastery is equally refused both of them.
Raoul Vaneigem, The Revolution of Everyday Life, Chapter 21 - “Masters Without Slaves”













