Why is there a crack on the wall of Kaaba?

They refuse books, the excuse of idols, labelling as a fictional story. But, what are they going to do about the miracle of BaytAllah which has left a sign of superiority of Ali, whose name is derived from ‘Al-A’ala.

Imam Ja'far Al-Sadiq (as) said: ‘The first congregation (for Salat) happened when Rasool-Allah (saww) was praying Salat, and Amir Al-Momineen Ali bin Abu Talib (as)prayed with him (saww). Then Abu Talib (as)passed by him (saww) and Ja’far (as) was with him.

He (as)said: ‘O my son! Connect the wing of your cousin’.

When Rasool-Allah (saww) sensed him, he went ahead (leading) both of them, and Abu Talib (as) left cheerful and he was saying (couplets):

‘Surely Ali and Ja’far are my trusted ones during the afflictions of the times and the worries. By Allah! Neither will I abandon the Prophet nor would my sons, the ones with affiliation. Do not abandon, and help the son of your uncle..’

He [Imam Ja’far (as)] said: ‘So, the first congregation congregated on that day’’

Al-Amali by Sheikh al-Saduq.

I heard Abu Abdullah al- Sadiq(ع) saying:

“When our Qa’im(عج) appears, he will receive harms from the ignorant people more and bitterer than the Prophet(ص) had received from the ignorant people of the pre-Islamic age.”

I said: “How is that?”

He(ع) said: “The Prophet(ص) came to people while they used to worship sculptured stone and wood. Whereas when al-Qa'im(عج) comes to people, they will protest against him by interpreting the Book of Allah according to their fancies. By Allah(س), he (al-Qa'im) will insert his justice into their houses like the entering of hot and cold.”

أخبرنا أبو العباس أحمد بن محمد بن سعيد بن عقدة، قال: حدثنا محمد بن المفضل بن إبراهيم، قال: حدثنا محمد بن عبد الله بن زرارة، عن محمد بن مروان، عن الفضيل بن يسار، قال: ”سمعت أبا عبد الله (عليه السلام) يقول: إن قائمنا إذا قام استقبل من جهل الناس أشد مما استقبله رسول الله (صلى الله عليه وآله) من جهال الجاهلية.

قلت: وكيف ذاك؟ قال: إن رسول الله (صلى الله عليه وآله) أتى الناس وهم يعبدون الحجارة والصخور والعيدان والخشب المنحوتة، وإن قائمنا إذا قام أتى الناس وكلهم يتأول عليه كتاب الله يحتج عليه به، ثم قال: أما والله ليدخلن عليهم عدله جوف بيوتهم كما يدخل الحر والقر“

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[Kitab Al Ghayba by Sheikh al Numani]

“One who agrees (believes) in the Imamate of all the Imams but denies the Mahdi is like one who accepts the prophethood of all the Prophets (as) but denies the Prophethood of Muhammad (saww).”

From abu Basir who has said the following:

“I asked abu ‘Abd Allah (a) about the words of Allah (s):

أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُم

‘Obey Allah and obey the Rasool and those in authority from among you..’ (4:59)

“The Imam (a) said, ‘This was sent from the heavens about Ali ibn abu Talib, al-Hassan and al-Husayn.’

I then said, ‘People say, “Why did He(s) notspecify Ali and his family by their names in the Book of Allah (s)?’

“The Imam (a) said, ‘Say to them, “The command for prayer cameto the Messenger of Allah but He has not specified (the number of the Rak‘ats) for them as being three or four. It was the Messenger of Allah who explained to them this matter. The command for Zakat (a form of income tax) came to the Messenger of Allah and there was no specific taxable numbersuch as one Dirham on every forty Dirham. It was theMessenger of Allah who explained it for them. The command for Hajj came to the Messenger of Allah. It did not say walkseven times around the Ka‘ba. It was the Messenger of Allah who explained it for them. The verse about obedience came,‘Obey Allah and obey the Rasool and those in authority from among you..’ (4:59) It came to declare that Ali, al-Hasan and al-Husayn, were the Leaders who possessed Divine Authority.

The Messenger of Allah then said about Ali,

مَنْ کُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاه

‘Over whomever, I have Divine Authority, Ali, also has DivineAuthority over him.’

He also has said, ‘I bequeath you to follow theBook of Allah and my Ahl al-Bayt. It is because I have prayed toAllah, the Most Holy, the Most High, not to separate these two from each other until He will make them arrive at al-Kawthar to join me. He has granted my prayer as such.’

“The Holy Prophet hassaid, ‘Do not try to teach them (‘A’immah); they are far more knowledgeable than you.’

The Holy Prophet has said, ‘‘A'immah (a) will never take you out of the gate of guidance and they will never makeyou enter the gate of error.’

Had the Messenger of Allahremained silent and had not explained anything about his Ahl al-Bayt (the family) the family of so and so would have advancedtheir claim for Imamat.

However, Allah (azwj) has revealed it in His book to confirm the explanations of His Prophet aboutAhl al-Bayt,

إِنَّما يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيراً

But rather, Allah Desires to Keep away the uncleanness from you, O people of the House! And to Purify you a with a Purification. (33:33) so it was Ali, al-Hassan and al-Husayn and Fatima and the HolyProphet made them enter under al-Kisa’ in the house of ’Umm Salama and then said, ‘O Lord, every prophethad a family and heaviness and credence, and these are my family, my heaviness and credence.’ Umm Salama at this point said, ‘Am I not of your family?’ The Holy Prophet said, ‘Youare in goodness but these are my family, my heaviness and credence.’

[Al Kafi, vol 1, pg 172].

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“Fatima is a part of me; whoever pleases her, pleases me, and whoever displeases her, displease me. She is dearer to me than all beings.”

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“... And the Qur’an was distorted, and the house where revelation used to descend was burnt... and the face of the Lady of Virtue was slapped...”

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“Verily Umar (la)stuck so hard at Fatima Zahra (s) in her stomach on the day of allegiance that she suffered the miscarriage of Mohsin (a).  Umar (la) was shouting to burn the house of Janabe Fatima (s) along with the people inside it”

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Fatimah became angry with Abu Bakr and kept away from him, and did not talk to him till she died.

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Abu Bakr (la) said: As for the three things that I wish I never did, that I wish I did not raid Fatima’s house and I left it …

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May Allah curse your oppressors and May Allah eliminate those who hide your sufferings, compare the cursed ones to your sonsع.

اللهم العن ابا بكر وعمر

He scattered the forces, while Zayd bin Warqa’ ambushed him from behind the palm tree with the help of Hakim bin Tufayl Sumbosi and struck his right hand. Then Abbas defended himself with left-hand while reciting the following Rajaz: “By Allah! Although you have severed my right hand, I shall keep defending my Religion and also my truthful Imam, who is the son of the Prophet”.

He fought until he was exhausted. Hakim bin Tufayl Ta’i ambushed him from behind the palm tree and struck his left hand.

Hazrat Abbas said, “O soul, do not fear the infidels, may you receive the glad tidings of the Mercy of the Omnipotent, along with the Prophet, the Master of the empowered. They have severed my left hand with injustice, O Lord burn them in the fire (of hell)”.

The accursed killed Abbas (as) with an iron mace.

When Imam Husayn (as) saw Abbas (as) upon the ground near the bank of Euphrates,

Imam Husayn wept and said, “You, evil people, you have transgressed in your wickedness opposing the religion of Prophet Muhammad (sawaw), was he not the Best Prophet bequeath to you regarding us, are we not of the progeny of the Righteous Prophet, is not Al-Zahra (sa) my mother among you, was not Ahmad (sawaw) the best among the creations, you are condemned and failed because of what you committed and very soon you will face the scorching fire (of hell)”