Adam Serwer on MAGA and Minnesota: "The secret fear of the morally depraved is that virtue is actually common, and that they’re the ones who are alone."

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Adam Serwer on MAGA and Minnesota: "The secret fear of the morally depraved is that virtue is actually common, and that they’re the ones who are alone."

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Not conspiracies, pattern recognition.
The West is currently experiencing several simultaneous trends:
A sharp decline in native birth rates across Europe and North America
The medicalization of gender-confused youth, often leading to sterility
The erosion of the nuclear family and traditional social structures
Mass immigration from culturally incompatible societies, particularly those with large Muslim populations
The aggressive labeling and silencing of anyone who points out these trends
These aren’t isolated issues. They all point in the same direction: shrinking, divided, and less culturally confident Western populations.
This isn’t about conspiracy theories. It’s not about left versus right. It’s about observable patterns and their real-world consequences. Whether these trends are deliberate or the result of profound ideological failure doesn’t ultimately matter. What matters is that they are happening, and they need to be honestly discussed and addressed.
Ignoring the pattern won’t make it disappear.
Grateful to have been invited as a speaker at the Specialization Seminar in Landscape Design: "Participatory Design and Social Cohesion," organized by the Faculty of Architecture of the Universidad Michoacana de San Nicolás de Hidalgo.
It was a rich exchange around some of the most pressing questions in contemporary urban practice, how landscape design can serve as a vehicle for community engagement, territorial identity, and social cohesion in our cities.
Thank you to Dr. Erika E. Pérez and Mtro. Luis Jacobo Villafuerte for the coordination and the invitation, and to the fellow speakers for such stimulating conversations. Events like this remind us why cross-institutional dialogue matters.
Looking forward to continuing these conversations.
Did you know that 78% of Consumers want Brands to use Social Media to help people connect with each other, according to #SproutSocial?
Check out how Hiring Creative Designers aids this Social Cohesion through Global Creativity.
👉🏼 https://www.linkedin.com/pulse/unlocking-global-creativity-why-top-brands-turning-indian-yixif?trk=public_post_feed-article-content
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🌐✨ Exploring Sweden's Journey: Migration and Multiculturalism Crisis 🌍🤔
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The Nuance of Social Cohesion
I’ve always wanted to explore Sydney as part of a blog called Explore small worlds but as I was writing my last piece in which I discussed social cohesion and it did give me serious (traumatic) flashbacks to belonging for HSC.
The previous piece talks about the reality of macro social cohesion, something that is evident in the micro scale. After a spike of social cohesion over the period of the pandemic, rates of social cohesion has dropped below 2019 levels. I think that it doesn’t consider the micro experiences that make up the wider macro trend. Although that piece identified that economics.
Sydney has always existed on some version of segregation, being a colonial outpost first and then nexus of that colonial empire and finally resting in it’s current state as the global city rife with the stashing of expensive properties of foreign nationals. A friend quipped that Sydney isn’t a fruit salad but rather it is is fruit bowl. And that rang true. Telling somebody where you live is built in with assumptions about your place. And often describing unfamiliar places is accompanied with quips like “that’s where x lives”. And the discussion that Melina Marchetta makes in Looking for Alibrandi where people live in Sydney and they never interact.
I’ve come from a small world and its one that I didn’t fit in. My beliefs eventually made me more different although it was ongoing trend. The straw that broke the camel’s back was the treatment of women in that place. And although I know many strong women, they were not acknowledged in leadership and that showed me their patriarchal underpinnings. Although some were able to square the circle of this I was not able to. This world was stifling small, although I acknowledge very comfortable for others.
When I left I was so keen to find new bigger worlds, and in the seven years that I have left this world I have been reminded that although this is small and I didn’t fit in, there are many small worlds that exist in similar ways. I’ve come to understand that the world is small and Sydney is even smaller as I find mutuals in the most disparate of places. I’ve been given a unique perspective as someone who has explored more a than few small worlds, and I have concluded that the problems that have been identified as problems of small religious communities are found in many different small communities. And similar processes about effectively shielding those with serious concerns.
There is a underlying fetishism that with the ongoing crisis, small communities are the way that we support our out of these. It’s one that I still believe with caveats. Although I know that in times of crisis there is increased social cohesion as reflected in the increase over lock downs, when the immediate crisis goes away like it has now, then we are left without similar levels. The problem is that the affects of climate change are evident but they aren’t being felt in the small communities that most Sydney-siders reside in. Although with the outer rim of Sydney being more prone to bush fires there is less necessity overall.
The segregation in Sydney is now pushing its residents to be pushed out, and this dispersal of real options for younger people is fueling their lack of social cohesion. The reality of needing any kind of intergenerational wealth is becoming more and more relevant. And those who set policy controls are those who have benefited from stability and security in housing and work in a way that we can only aspire to.
I think that sitting on the marginal space, although now I am an adult I now have a solid network and community. For people like me who have this marginal experience I think that there is implicit exclusion that doesn’t allow grace or any kind of space for difference. Although some of those who reside in those small worlds, are not terrible people but the cultures that are preserved in those small worlds are ones that need to retreat harder in the face of insecurity and instability. Although an understandable position, its one that doesn’t seek difference and diversity of though to expand the resonance chamber. Often the only time that people interact with people with people who are different would be in a fleeting way and when it goes negative, it is final. Although, my generation has been traditionally understood to popularise the concept of “if it doesn’t serve you, leave it”. And that kind of attitude doesn’t sit in the discomfort, despite the understandable concerns that it responds to. There is a space in the middle that establishes good boundaries and expects them to be firm but also is concerned with developing stronger cohesion by allowing a greater communal experience.
Migration and Multiculturalism Crisis: Sweden’s Retreat – Lessons and Solutions
🌍 Explore Sweden's Multiculturalism & Migration Crisis! 🇸🇪 Uncover the challenges and lessons from Sweden's journey. Learn how responsible immigration policies can strike the balance between diversity and social cohesion. Don't miss out on this eye-opening discussion!
#StopBullyingNow #CelebratingOurHeritage #It'sASpringAffair £LocalIsLekker #SocialCohesion #MoralRegeneration (at Pietermaritzburg, KwaZulu-Natal) https://www.instagram.com/p/B1TfnlxJTSw/?igshid=1l4cyqfqhjeov