#shaking camera

Biblically, a "shaking of the heavens and earth" is a common phrase, and it's tied to the end times. Shaking of the earth is used to indicate god's presence and power--in GO we saw Satan's arrival shake the earth, and when angels and demons arrive they often cause a little quake. The shaking of the heavens refers to the destruction of the enemies of the righteous, of Jesus (keep in mind this is about real Christianity, not GO itself):

For Hebrews, the “shaking” of heaven and earth refers to the judgment of the enemies of God. This is what God promised at the enthronement of Jesus. God said to Him: “Sit at my right hand until I make your enemies a footstool for your feet” (Heb. 1:13, ESV). Thus, Jesus has defeated the enemy (Heb. 2:14–16) and been enthroned (Heb. 1:5–14), but the enemies have not yet been destroyed (Heb. 10:11–14; 1 Cor. 15:23–25). But God will destroy these enemies in the future, when He will shake the heavens and the earth. The shaking of the heavens and the earth means, then, the destruction of the earthly powers that persecute God’s people and, more importantly, the destruction of the evil powers (Satan and his angels) who stand behind the earthly powers and control them. God has also announced that He will “shake” the heavens and the earth, which means that He will destroy enemy nations. Many modern translations of Hebrews 12:27 suggest that the shaking of the heavens and the earth means that they will be removed and forever gone. The Bible is clear, however, that God will create new heavens and a new earth (Isa. 65:17; Rev. 21:1–4), and we will be resurrected and have a new body (1 Thess. 4:13–17; Phil. 3:20) on this earth. Thus, the “shaking” implies the cleansing and renovation of creation, not its complete removal. What is here will be re-created, and it will be where the redeemed live. There are some things, however, that will not and cannot be shaken. They include the righteous. They will not be shaken because they trust in God. The Creator sustains them and guarantees their survival. Note that in Hebrews, permanence and stability are associated with Jesus. [...] In the final judgment, those who hold fast “in Jesus” will not be shaken (Ps. 46:5).

There are some things, however, that will not and cannot be shaken.

The characters in scenes where the camera shakes are not themselves shaken. Why not? They're not the enemies who are being destroyed.

What is, then? Who, or what, are the enemies?

Hate, distrust, bystanding, the morals of heaven, all that nasty stuff. You know, evil.

In the first gif, the angel who will be Crowley creates the stars with Aziraphale's help, shares info and concerns with him, and shields him from the fireballs. The scene gently bops around, but the true shaking is during the creation of the nebula and at the end as shown in the gif. Any angel could have happened by and could have participated up until the end, but Crowley shows us he doesn't really care for just anyone: he doesn't introduce himself. His act of shielding Aziraphale at the end, then, is meaningful and specific to Aziraphale, for specifically him, not just anyone.

During the Job flashback, there are several shakes, but it's most obvious during the ox rib temptation and feast. Crowley does not judge Aziraphale for indulging, and they both experience changes: Crowley learns he's not alone in doubting and being a black sheep, learning to trust outside himself and especially in a group that's done him harm, and that he enjoys someone else's joy; Aziraphale learns physical experience, that not everything he's been told about himself and his people is true or trustworthy--the first steps to doubt, and the first steps to trusting. What is reduced is distrust, indifference, and lack of care for people you are supposed to hate.

The demon attack on the bookshop forces Aziraphale to take drastic measures, specifically acts of war, to protect two humans. He permanently discorporates a lot of demons to protect both Gabriel and the humans. Gabriel has harmed him in the past, tried to kill him, and the humans have done nothing to help him, indeed they put themselves in this situation by refusing to leave when he told them to and who caused the problem by allowing the demons into the shop. Aziraphale is showing how far he will go to help others, even others he himself does not like, others whose predicament is both their own fault and who have put Aziraphale himself in danger. He believes it's not right to allow demons to have them: sinning, even against an angel, should not result in eternal punishment in hell, and he's willing to go to war over this. That's the final evil to be purged, of course that would shake the heavens, literally and figuratively.

What does all the Biblical stuff mean for the GO universe?

The afterlife system is an enemy of Jesus. God herself is an enemy of Jesus. Perhaps we don't hear god this season because she's being transformed, or utterly destroyed, by the second coming herself: it is written that all enemies will be destroyed, and what is written must come to pass. Will god herself be overwritten, like Gabriel was? Will god fall, like her own angels fell, and be remade? Will her identity too be lost, like Lucifer's was lost? Like Gabriel's was threatened?

Rebirth is a huge theme; it's what the second coming actually is, both for Jesus and for humanity. Jesus is reborn, and Jesus is god. Perhaps whatever happens to Jesus, also changes god herself. Perhaps the universe itself will be reborn too, with a new god, where the Fall never happened, where the horrors of the bible never happened, just like in s1 where Satan was never Adam's father. It would be a perfect symmetry, where god was never humanity's mother, and that would reach back to before the beginning to change when god originally planned it. It would change god herself, as it changed Satan himself, and rippled through all reality.

At the end of s1e6, we do hear god say: "Perhaps the recent exertions had had some fallout in the nature of reality, because while they were eating, for the first time ever, a nightingale actually did sing in Berkeley Square. Nobody heard it over the noise of the traffic, but it was there right enough."