#sebayt

Breakdown:

Lesson

Jacq's Translation

Direct Translation

(Note: I will be using numbers here instead of asterisks since the number of asterisks will get confusing and distracting with the amount of author's notes I have on the terms used here.)

Be effective with your tasks and advice so that none can criticize your guidance.

“If you have the responsibility of leadership… seek every opportunity to be effective so your behavior is irreproachable.”

“If you are a leader in charge of giving guidelines to a large number (of people), seek, for yourself, every occasion to be efficient¹, so that your behavior² is irreproachable.”

Ma’at’s effect on all things big and small is whole and thorough, leading to enlightenment, knowledge of morality and its' practicality, and the universe.

“Great is the Rule… it’s effect on both great and small is complete and long-lasting. The Rule is illuminating and practical and has not changed since the time of Osiris.”

“Radiant, luminous, useful is the Rule, durable its precise efficiency³. It has not been disturbed⁴ since the time of Osiris.”

People who do not follow Ma’at must be punished. Those who are greedy will not understand why Ma’at must be upheld, or why those who do not follow it must be punished.

“Those who break the law must be punished – something the greedy fail to understand.”

“The one who transgresses the laws is punished, and that is what escapes the attention of the one with a greedy heart.”

Cruel and evil people can gain many material possessions but this evil path will never succeed; it can never fulfill its objectives.

“Wrong-doers can achieve material gain, but evil never leads to good.”

“Iniquity will get hold of quantity⁵, but evil⁶ will never succeed in bringing its moment of action safely into port.”

Taking things only for oneself is wrong and evil; it is better to think about the improvement of those around you within your life, as well as for your own needs, but not more.

“It is wrong to say: “I want only to take things to enrich myself.” rather than: “I want my actions to benefit the position entrusted to me.””

“The one who acts wrongfully says, “I acquire for myself”; he does not say: “I acquire for the benefit of my function.”

Although all things pass and die, Ma’at’s Rule remains. This makes all things temporary, except Ma'at, which is eternal.

“Whenever anything reaches its due term, it is the Rule which endures.”

“The end comes, the Rule remains.”

A good spiritual son must put to realization and acknowledgement the lessons and the work of their spiritual father.

“… and a just man must acknowledge the domain of his spiritual father.”

“That is what a just man says: “Such is the domain of my spiritual father.””

(1) - Efficient; menekh, implies a work that is well-adjusted and well finished; overall well-rounded.

(2) - Behavior can also be translated as ‘your way of governing, of guiding’.

(3) - Precise efficiency is translated from seped, which means to be pointed and efficient. The Rule of Ma’at always reaches its aim and never fails when it’s guidance is heeded. Characteristics include its duration, its eternity, stability, and in alter ability; as the worst interference or misappropriation from humans cannot defile or alter it.

(4) - Disturbance here is indicated by a verb, khenen, describing serious troubles and their consequences. The sign specifying the category of idea it belongs to is the Set-animal, representing the God responsible for cosmic disturbances. Ma’at’s Rule is not harmed by these disturbances. “Being at the origin of every creation, it is neither weakened nor lessened by this creation. ‘The time of Osiris’ is that of eternity. Born within the dimension of time, our world and the human race are condemned to disappear, but Ma’at and Osiris, not subject to time, will endure.” (The Wisdom of Ptah-Hotep, Christian Jacq, p. 160)

(5) - Iniquity is translated from nedjyt, meaning baseness or villainy, whilst quantity is translated from ahat, meaning heap, piles, accumulation, or quantity. “Injustice gains unfair advantage wherever quantity is important. While the Rule of Ma’at and quality reign, baseness does not predominate; when quantity, mediocrity and injustice reign, it becomes widespread.” (The Wisdom of Ptah-Hotep, Christian Jacq, p. 160)

(6) - Evil here comes from the word djayt, formed from the root dja, meaning to transgress or oppose. One who is quarrelsome is one who transgresses and opposes, causing isfet within an environment of Ma’at.

With the length and range of this particular maxim, there are a lot of lessons that can be found within its' paragraphs. The overarching idea is concerned with Ma'at. Whilst it refers mostly to one who holds the position of a leader, Ma'at is something that all should aim to follow. It is the eternal and everlasting essence and substance of the universe – it is all things with equilibrium, balance, and harmony. It cannot be twisted or swayed by the outcome of its' own creation, nor can it even be harmed by the Gods.

I have spoken before about what Ma'at is, and who Ma'at is, in a cosmic sense. But this does not specifically describe what adhering to Ma'at means. So, Ma'at is the precision and the eternity and the essence of the universe. It is the substance. But what does it mean to follow this substance? What does it mean to adhere to equilibrium?

Often when people first begin to read about Ma'at, they read first the 42 Laws, also called the 42 Negative Confessions. They think of these laws as strict, unbending, stern, and intransigent. But harmony has nothing to do with the ideas that these words describe. Ma'at is something that is highly personalized to everyone and everything. The 42 Negative Confessions, even though seemingly a strict set of rules, was different for every person, and every time a version of this text has been found it has been different from every other version. This is because people with different lives and statuses have different vices, or sins which they are pulled to. The life of a vizier is very different from the life of a farmer, and so their vices are different. Whilst a vizier may be pulled to embezzle money, a farmer would be tempted to steal a neighbor's cow. A priest may need to ensure that he is being respectful in all holy places, while a governor may want to keep from the sin of adultery. Similarly, our good deeds will be different as well, and this is why Ma'at is so changeable. As said by Ptah-Hotep, the daily deeds of a sage are to follow the callings of his creative energy, his ka, which knows better of Ma'at than the mind, who is so easily swayed by the emotions which stem from the gut.

Whether or not we follow Ma'at, She is always there. Knowledge of Her will lead to great joy and heals the heart, whilst ignorance of Her leads only to failure and to isfet. The true freedom of human choice consists of taking part in the Great Divine Plan or departing ourselves from it; from accepting fate and entering into a state of Blessedness, or refusing and wandering in sorrow as we wonder helplessly how to control our destiny. The Gods are the ones to lead our destiny, and though humans have the capability of ignoring this and creating chaos, it is only what They ordain which comes to pass. It is our duty to trust Them and realize They know better than our transient minds do. It is hubris to believe you know better than the Gods.

In Egyptian mythology, there is little to no mention of any sort of hell. This concept comes from later cultures and was then imparted upon Kemetic thought, however in its' original form, the only thing to come after death to those who did not follow Ma'at was nonexistence. For the people of the time, this was enough punishment, as there was nothing better than life and its' continuation in the Field of Reeds, where all is peaceful and the sun shines forever. But for us, in our modern age which is steeped heavily in the idea of a monotheistic, Semitic God and the concept of Hell, the idea of nonexistence being the punishment for perpetrators of isfet seems to be somewhat lenient. However these wrong-doers were also to be punished in life. Ptah-Hotep outlines that those who are greedy, and those who do not understand what Ma'at is, will not understand why Ma'at must be followed or why they must be punished for their transgressions. In future maxims, Ptah-Hotep once again brings up this subject in reference to training a spiritual son – in our terms, a sage's apprentice. A spiritual son may act out of line or without Ma'at in mind; this does not mean you send him away immediately. Instead, he must be punished in a way that makes him understand his transgression, and if he understands, all is well. However if one repeatedly creates problems and does not listen to his ka, Ptah-Hotep advises to "... send him away. He is not your spiritual son." (Maxim 12)

The difference between the one who acts viciously and the one who acts within Ma'at is the ability to listen. If one is able to listen, they are able to understand. If they are unable to listen then their tasks in life will not succeed. "He who does not listen is prey to distractions. He who knows gets up early in the morning to worship, to maintain his balance, while an ignorant man bustles about." (Maxim 40, Epilogue 3)

It seems, in positions of power during both the past and the present, that those who are the least well-suited to be handling power are given it. As quoted above from this maxim, "Wrong-doers can achieve material gain," however, "evil never leads to good." (Maxim 5) So let us first ask, what does material gain give us? Everything material is temporary. Ptah-Hotep does not shun the importance of material goods. Food keeps us alive and nourishes us, and we require air to breathe, and water to drink, and it is good to have all these things in good quality. What he advices against is excess. When quantity of things becomes more important than the quality of these things, greed and a lack of appreciation derive. This is from an inability to see things as they truly are, and comprehend the world with no preconceived notions or feelings.

When we are able to see clearly, we appreciate every small thing, and are conscious of everything we have, and everything we are fortunate enough to not have, such as diseases or bad relations. We can see bad things which are out of our control and not react negatively to it, instead observing our emotions without reacting, and acting positively when it is possible. This perceived lack of emotion, as well as the understanding of material wealth's temporary state, does not mean we cannot enjoy good things; it actually gives us more power and awareness to enjoy and adore the good things in our life without being plagued by isfetic forces beyond our help, and without our hearts being warped by the instincts and fears of the gut. Without this clear vision, we rely on external and material things to keep us happy which are, as Ptah-Hotep says, temporary. This means our happiness would be temporary, as it is based on temporary things. "The end comes, the Rule remains." (Maxim 5) When happiness is based on the eternal, which is comprehension and realization, devotion, and perfect listening, then our happiness is eternal. Understanding and realizing this subject can be difficult. Understanding is easy enough; that appreciation leads to happiness, while the accumulation of things does not give any. But enacting it within your mind is a step of enlightenment, or realization, which does not always come easily.

The second question to ask when analyzing the phrase, 'wrong-doers can achieve material gain, but evil never leads to good,' is why is it possible for wrong-doers to achieve material gain?

Those who do not listen, the followers of isfet, who pay more heed to their gut than their heart, have their place in this world. Their evil ways are centered on getting their material gain no matter the cost to their soul or to the people around them. Their means are cruel and their behavior is to be despised. Temporary, material pleasures have more worth to them than the infinity of their souls, or the connection between humans. They do not see value in these things; they do not listen, and only see the value in material gains, but cannot see far enough to realize that these benefits will never last, and can be taken away in a second. Wrong-doers achieve material gain because they are set on it in their mind. It is the only thing important to them. The Gods always punish them with their fate, but this punishment is not visual to us.

This lesson bleeds into the next phrase, which says it is better to earn and achieve things for the benefit of your function, but not to yearn ceaselessly for more quantity. When one understands the quality of the goods we consume they do not yearn for quantity. They appreciate what they have in the moment and let it pass on like a pleasant dream. Peace follows and Ma'at is adhered to.