Rusyn women's dresses, Slovakia, by Duša folklóru
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Rusyn women's dresses, Slovakia, by Duša folklóru

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Young Pannonian Rusyn girls from Ruski Krstur, Bačka, Serbia. Foto studio of Osif and Jovgen Budinski, Museum of Vojvodina, Institute for the Protection of Cultural Monuments of Vojvodina, Institute for the Culture of Vojvodina Rusyns
so i learnt about this speech in UN and that the speaker, Gabriella Derepa got bullied and defamed by some ukrainian "journalists" for speaking out, so i thought this is worth sharing among ukrainians and foreigners alike on here. i wouldnt call myself knowledgeable on carpato-rusyn issues at all, which is why statements like this are all the more important to reach the wider society. it bears stressing that recognition of minorities and their discrimination in ukraine is not and should not be seen as a threat to ukraine.
see also her additional statement in ukrainian
Ethnonyms: Rusyns, Carpatho-Rusyns, Ruthenians, Lemko, Rusnaks
Total population: 1,097,850
Ethnolinguistic classification: Indo-European → Balto-Slavic → Slavic → East Slavic
Homeland: Transcarpathia
Regions with significant populations: Ukraine (Zakarpattia Oblast), the Slovak Republic (the Prešov Region, the Košice Region), the Republic of Poland (Lesser Poland Voivodeship, Podkarpackie Voivodeship), the Republic of Serbia (the Autonomous Province of Vojvodina), Hungary (Budapest, Pest County, Borsod-Abaúj-Zemplén County, Heves county, Nógrád County), the Republic of Croatia, the Czech Republic, Romania
Languages and dialects: Rusyn, Prešov, Lemko, Subcarpathian, Pannonian Rusyn
Religion: the Eastern Catholic Churches, the Ruthenian Greek Catholic Church, the Eastern Orthodox Church
Related ethnic groups: Ukrainians, Belarusians, East Slavs
Rusyns are an East Slavic people whose name, identity, and classification have been historically fluid: the ethnonym comes from Rus (Ruthenia), and in older sources “Rusyn” and “Ruthenian” could refer more broadly to Slavic Christians in the medieval and early modern lands of Kievan Rus’, the Grand Duchy of Lithuania, and the Polish-Lithuanian Commonwealth, while in modern usage it most often denotes the Carpatho-Rusyn population of the Carpathian arc. They are also known by regional or older labels such as Carpatho-Rusyn, Lemko, Rusnak, and Ruthenian, and their historical homeland—often called Carpathian Rus’ or Carpathian Ruthenia—spans the borderlands of today’s Ukraine, Slovakia, Poland, Hungary, Romania, and Serbia, with important diaspora communities in North America that formed through large-scale emigration from Austria-Hungary before World War I. Linguistically, Rusyn refers not only to the people but also to an East Slavic language tradition and a 20th-century codified literary standard, which sits close to Ukrainian in the East Slavic continuum but is also treated by many speakers and scholars as a distinct language with regional varieties. Culturally and religiously, Rusyn identity developed in a mountain borderland shaped by shifting empires, local village life, and a strong Eastern Christian heritage; the community has long been associated with both Orthodox and Greek Catholic traditions, and the Union of Uzhhorod in 1646 became a major turning point in the religious history of many Carpatho-Rusyn communities by drawing them into communion with Rome while preserving the Byzantine rite. Their history is marked by repeated reclassification by states, alternating periods of recognition and suppression, and enduring debate over whether Rusyns should be regarded as a separate nationality or as a subgroup of Ukrainians—an argument that remains especially contentious in Ukraine, even though the term and tradition continue to survive in family memory, local culture, liturgy, and language across the wider Carpathian world.
ghosts of 19th/20th century hungarianisation come up so much with my mum. i was making sourdough pancakes western-style but using kefír and she launched into a monologue about how surprised she was when she first encountered flat, unyeasted palacsinta in budapest, because in her village rusyn folks made an almost syrniki-style quark palacsinta with yeast, and she pitied the flat pancaked people because she thought they are too poor for good palacsinta.

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Rusyn Song Promoting Rusyn Identity from Maramureș, Romania
The Rusyns are a distinct East Slavic people whose ethnogenesis took place in the Carpathian Mountains, shaped by a complex history of migration, assimilation, and cultural exchange. Their origins lie in the settlement of Eastern Slavs in the Carpathian region, particularly from the 10th century onward, as part of the broader expansion of Kievan Rus/Galicia-Volhynia. As these Slavic settlers moved into the highlands, they came into contact with and gradually assimilated pre-Slavic or Paleo-Balkan populations, such as remnants of Thraco-Dacians and Romanized locals. In the medieval and early modern periods, the Rusyns further interacted and intermarried with Vlachs: Romanian-speaking pastoralists who moved seasonally through the Carpathians; this lead to further blending (and even domination) of "Balkanic" cultural elements such as in music, dance, food, vocabulary, architecture, religious and folkloric styles, and general way of life. These historical factors lead to producing a localized Carpatho-East Slavic identity distinct from their neighbours and even other Ruthenians. Ruthenians being the collective name of the East Slavic people inhabiting the former Polish-Lithuanian Commonwealth which now includes Ukrainians, Belarusians, and Rusyns. Over the 19th and 20th centuries, as modern nationalism developed, many Ruthenians in the part of the former PLC historically controlled by Poland, began to adopt a Ukrainian national identity (distinct from the Belarusian identity developed in the part of the PLC controlled historically by Lithuania). This emerging Ukrainian identity drew heavily on the historical legacy and symbolic mythology of the Zaporozhia Cossacks. However, not all Ruthenians in this region followed this path. Particularly in the Carpathian highlands and Transcarpathia, many Rusyns retained a distinct linguistic (as opposed to standardized Ukrainian) and regional identity, resisting assimilation into the emerging Ukrainian national project. As a result, while Rusyns and Ukrainians share common historical roots, many Rusyns today do not identify as Ukrainians and instead assert a separate ethnolinguistic and cultural identity. This distinction remains a subject of debate, especially in Ukraine, where Rusyns are often officially regarded as a regional branch of Ukrainians rather than a distinct ethnicity. The problem is further complicated by the fact that certain Rusyn sub-groups, such as the Hutsuls, were some of the people most eager to adopt a Ukrainian identity and nationalism. Rusyns have had a historical presence in what is now northern Romania, particularly in the Maramureș region along the Carpathian Mountains. This area, once part of the Kingdom of Hungary and later the Austro-Hungarian Empire, saw Ruthenian communities settle as early as the medieval period. These East Slavic highlanders shared linguistic and cultural ties with Rusyns in neighbouring Transcarpathia and maintained a Greek Catholic faith, pastoral traditions, and distinct identity. Although today their numbers are small, Romania officially recognizes the Rusyns as a national minority, preserving their cultural legacy in the region. Unlike in Ukraine, a larger amount of Hutsuls in Romania have seen themselves as Rusyns and distinct from Ukrainians.
Old Koločava, Rusyn cottages, nowadays skanzen
Koločava, Zakarpattia region, Ukraine
My slavic oc part 7