koulu hajottaa.





#interview with the vampire#iwtv#the vampire armand#assad zaman
seen from United States
seen from China
seen from India
seen from Germany

seen from China
seen from United States

seen from United States
seen from China
seen from China
seen from United States
seen from Jordan

seen from Malaysia
seen from Tunisia

seen from United States

seen from United States

seen from Ireland
seen from Brazil
seen from China

seen from United States
seen from China
koulu hajottaa.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
When your casting a spell do you open a circle to cast the spell? Or do you just cast the spell?
As I said before, I don't really do spellwork in the way that you're thinking. It's a very different beast from where I'm standing. I believe that magic is too strained, thin, and weak in this world to be channeled in that sort of way. I look to my gods for blessings and curses, and I use invocations to them, but it's not... casting.
Look, honestly, if you're really that interested -- and I'm not sure why the details of a stranger's faith are fascinating you so deeply, but there's no accounting for taste, I suppose -- I would suggest walking through my 30 Days of Paganism tag first, because a lot of your questions would be answered or deferred by the information there. I also have tags on paganism in general.
i would like to understand your way of thinking. I have read many many books on the subject of Wicca and witchcraft what would you suggest as a book to get started?
Well, the thing about an eclectic path is that there's not a text for it. There's not really a beginner's guide, as it were. My faith is the summation of a life of learning; I started taking Latin in the 7th grade, so my exposure to Roman religion began then. My fascination with their mythos started much earlier. But, as a few suggestions for the specifically Roman-derivative parts of my faith: Hamilton's Mythology, Ovid's Metamorphoses and Ars Amatoria, I feel like Virgil's Eclogues had some good stuff in them but I might be misremembering... Hesiod's Theogeny is Greek, not Roman, but a lot of the same ideas apply... Alberto Angela's A Day in the Life of Ancient Rome for a sense of the role religion played in everyday life... mmmm, honestly Colleen McCullough's Masters of Rome series is phenomenally researched when it comes to the role of religion in private and civic life (and everything else, really, those books are astonishing). Nova Roma and Cultus Deorum are two websites that would have information along those lines, though they're both more direct reconstructionist that I am. For my other pantheons... the Epic of Gilgamesh for Ishtar, I guess? I honestly can't remember where I learned everything I know about Hathor. Just various history books throughout my life, as is the case with so much of what I know and believe.
The rest of it comes from... hundreds of different influences, historical and fictional. I wouldn't know where to begin drawing that path for anyone else. I mean, the books that have had the most profound effect on my spirituality are not religious books in of themselves and are not things that I would ever presume to be so moving to anyone else. They spoke to my soul, is all. I don't know what will speak to someone else's. I know that's not particularly useful, but my faith is sort of fiercely independent. I'm scattered and Chaotic and irreverent, and all of that makes me rather a bad model for anyone else.
Yes my vocab is much better than that and at times it can be so much worse. I do most if my posting on a phone I don't touch my computer much so when I write I go with simplicity. Would you rather be called a witch instead?
No. If I wanted to be called a witch, I would call myself a witch. I don't work spells or craft ritual in the ways that those who call themselves witches do. Both my thought and action patterns are different. Not all pagans are witches; not all witches are necessarily pagans.
And using the term "retarded" isn't a matter of simplicity, it's just, y'know, kind'a gross. I don't usually go off on ableism rants, and I think SJWs have added far too many words to the blacklist, but that one's pretty clear-cut in its offense. There are a lot of other words you could've chosen there to illustrate your awareness that you were asking a question that came from a place of being under-informed. Or you could've just said, "I have a question." I mean, I assume that if you're asking a question, it's because you don't know the answer. No qualification needed, no judgment dispensed.
Here is a retarded question. Are you a pagan or Wiccan? Not to offend you with the terminology.
I am a pagan and I am 100% absolutely not a Wiccan. Everything that follows will be said at the risk of offending any Wiccan followers I may have, but -- I have trouble taking Wicca seriously, not least because its followers tend to take themselves so seriously. And I find it to be an incredibly naive faith. Concepts like the threefold rule and "harm none" just seem... childish to me. The world is not that simple, nor that fair. The world is a dazzling array of moral possibilities, not just black and white, right and wrong. I can't help but wrinkle my nose at a lot of the New Age-y concepts that are still hanging on from the 70s and 80s. I need more gods than Wicca's dualistic approach allows me, I need more freedom in ritual, and I do not need the Wiccan hierarchical structure (which, from what I've witnessed, is every bit as prone to petty abuse as monotheistic priesthoods). And I twitch when people insist on adding unnecessary "k"s and "y"s to words.
Also, 'retarded', really? Come on now. Your vocabulary must be better than that.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming