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how do pro-lifers get stuck between “women are homicidal sluts who should be criminalized for having abortions” to “they’re innocent victims of the patriarchy who are too stupid to make decisions on their own and get mental health issues for the rest of their lives because of it”?
If you support this new abortion ban laws that are happening, just fuckin unfollow me and delete yourself. You're no help to woman.
Stand by this 100%. You can have any opinion you want. But we will not let you take away the right to abortion from women by a religiously backed and anti science movement.
If wanting to give woman many options BESIDES abortion upsets you, that would make you PRO ABORTION not pro any sort of choices.
just saying =)

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We ❤ this! Tuesday is #worlddownssyndromeday - will you help us share this message? Repost from @prolife15 ・・・ Such a sweet poster from this years March for Life, LOVE IT! Save the babies! #ProWomen #StandUpForLife #ProLife #ProtectTheUnborn #ProLifeProLove #prolife #downsyndrome (at The March for Life)
Why Bodily Autonomy is a Faulty Argument
By Rebecca Holzapfel
Bodily autonomy is defined as: “a person having control over whom or what uses their body, for what, and for how long.” The idea of individual autonomy is very much a modern day ideal and can be described as: “to live one’s life according to reasons and motives that are taken as one’s own and not the product of manipulative or distorting external forces.”1 The key word in this description is “external,” and is the first reason why the pro-choice argument of bodily autonomy is invalid in regards to pregnancy which, as we know, is an internal and very natural part of being a woman.
The word “autonomy” is used in this day as an excuse to commit a moral evil. To prove this point, we shall address the two different forms of autonomy. “Moral autonomy refers to the capacity to impose the (objective) moral law on oneself, and, following Kant, it is claimed as a fundamental organizing principle of all morality (Hill 1989). On the other hand, what can be called “personal autonomy” is meant as a trait that individuals can exhibit relative to any aspects of their lives, not limited to questions of moral obligation.”2
As we can see, the women of today who claim, “bodily autonomy,” are claiming “personal autonomy,” which, as stated above, does not bind them to any moral obligations and therefore, makes it okay to kill an unborn child. If we look further into the actual definition of autonomy and that of moral autonomy, we see that their arguments continue to fail.
1. Autonomy refers to specifically, “external forces,” which pregnancy is not. Pregnancy is an internal force of nature and does not qualify as an external force in any way, shape, or form.
2. All rights and just laws, as well as right and wrong, are governed by Natural Moral Law, an inherit knowledge in all of us and what our just laws are based off of. So, to claim a “right” to personal or bodily autonomy, we are saying, “We want to do whatever it is we want without consequence and without being held back by morals or civil laws.” Therefore, those who claim “bodily autonomy” are asking for license to commit evil and to not be criticized. They are not asking for a right because if it were a right, it would comply with NML (Natural Moral Law).
3. The right to “ bodily autonomy” does NOT give us the right to extinguish a life. It does quite the opposite actually. To abort a fetus who, scientifically is proven to be alive because of the presence of a heartbeat, brainwaves, vital organs, etc., a woman is infringing upon that human being’s right to bodily autonomy by using an external force (abortion) to extinguish their life, which also infringes upon their right to life.
4. Since 85%3 of abortions are performed on unmarried women who have had consensual sex and they choose to use it as a birth control method, these women have no right to claim bodily autonomy in regards to their pregnancy. By having consensual sexual relations, the woman is consenting to the possibility of conceiving a child (even if BC is used and fails, they knew the risks) and therefore, she gave the fetus consent to be within her body and to grow. Thus, to abort the child would further infringe upon this human’s life because: A) you are ignoring their right to bodily autonomy and B) you are terminating their life, which infringes upon their right to life.