PokéMonday: Pattern Completion
Two weeks ago an anonymous Tumblrite submitted to my ask box a comment about Emboar, ending with an offhand remark about the Chinese zodiac theory of the Fire type starter PokĂ©mon. For those unfamiliar with the theory, it goes like this: Game Freak has designed the Fire starter of each game to specifically be an animal out of the Chinese zodiac. This, of course, is grade A FDA certified baloney (or bologna, for any Italians out there). Today Iâm going to explain why, but also touch a bit on why some folks find it attractive.
The nature of allusions lies in a fickle place. References can stretch from casual homage to deliberate replication. The key part of any allusion is that it must be recognizable specifically as relating to the referent. This is the central point where the Chinese zodiac pattern fails. In order for it to be a coherent, rational theory, each Fire type starter (Charmander, Cyndaquil, Torchic, Chimchar, Tepig, and Fennekin) would need to specifically correlate to a zodiac animal. In addition, itâs not a pattern if any one of these PokĂ©mon does not correlate to a zodiac animal. I will explain the positions each of these six PokĂ©mon hold and how well each allusion holds up to scrutiny.
Charmander: You would think that a theory about a pattern would at least hold true for the beginning, but youâd be wrong. Charmander is claimed to represent the zodiac Dragon as it evolves into a dragon-like PokĂ©mon. Seems like sound reasoning until you investigate the subtlety of the false allusion. While Charizard is a dragon, itâs a European dragon, not an East Asian one. This distinction is key as dragons are associated with different things in each mythology. European dragons are bestial; they are representative of evil savagery and are something to be conquered or destroyed. Conversely, Asiatic dragons are revered as wise, ancient, and powerful beings. Thus, Charmander fails a basic criterion of the zodiac allusion by not actually being a reference to the zodiac animal.
Cyndaquil: There might be a whole article on what the Cyndaquil line is (spoiler alert: theyâre porcupines). Technically, Cynaquil is an echidna, but the superficially similar body structure is Game Freakâs intent. Either way, the Chinese zodiac theory claims that Cyndaquil is the Rat (or Mouse, as both animals share a word). Either way, Cyndaquil is neither rat nor mouse. The counter argument has been, âWell the PokĂ©dex says itâs the Fire Mouse PokĂ©mon!â Sure, but it also says that Blastoise is the Shellfish PokĂ©mon and Granbull is the Fairy PokĂ©mon, so letâs not get hung up on the accuracies of a 10-year oldâs research.
Torchic: The Torchic line is based on the chicken, and the Chinese zodiac does contain the Rooster (or chicken or hen, another ambiguous translation). While superficially correct, nothing about a fighting cock is representative of the patience and planning associated with the zodiac rooster.
Chimchar: Chimchar, Monferno, and Infernape are the only ones who nail the zodiac comparison, but only by coincidence. They are based on the Chinese legend of Sun Wokong, the Monkey King, so itâs not unusual that they embody many of the same themes.
Tepig: Like Torchic, Tepig superficially fits the mold of the zodiac Pig (or boar in Japanese translations), but is a total flavor mismatch. The Pig is calm, intellectual, and artistic. Emboar is a powerhouse wrestler.
Fennekin: The most recent addition to PokĂ©monâs pantheon of starters is probably its most controversial. Fennekin has spawned all sorts of online arguments about where or not foxes are dogs. Both biologically and mythologically they are not at all dogs. In fact, the difference between dogs and foxes is how the genera of the subfamily Caninae are split. In addition, the zodiac Dog is a domestic dog and a figure of enthusiasm and loyalty. Foxes, on the other hand, are spiritual beings of mystical power (see the huli jing of Chinese mythology and the related Japanese kitsune). But hey, one for six is good enough for a pattern, right?
Now, I donât blame people for trying to find patterns in things. Human creativity is rooted in abstract thinking; itâs in our nature to seek out relationships between unlike things. Much like any other part of our psyche, however, this process can go too far. The phenomenon of apophenia is characterized by the human drive to find patterns in places where they donât exist. The most common form of this occurs with visual stimuli (which is why we see faces on everything), although it happens plenty often with information as well (A Beautiful Mind was a movie about this phenomenonâs link to schizophrenia). This isnât to say that everyone who believes in the Chinese zodiac theory is a schizophrenic (to say so would be an example of apophenia), but that the entire theory is rooted in flawed assumptions and poor rationalizations in order to force connections between unrelated cultural products.
Now donât worry, supporters of the zodiac theory, there are plenty of other made up fan theories for you to fawn over. Sure, maybe Raikou, Entei, and Suicune are reincarnations of Jolteon, Flareon, and Vaporeon. Or it might possibly be true that Ditto is a failed Mew clone. Gengar may even be Clefableâs shadow. Note: I do not support any fan theory, as they all fail under actual scrutiny. And thatâs what I implore any of you âconspiracy theoristsâ to do: take a step back and look at what youâre actually supporting. Does it actually make sense? Are there actual connections there? Or is it possible that everything is just too forced to be true? Itâs with such thinking that human knowledge has grown and expanded over the past 10,000âs of years.